महाभारतः mahābhārataḥ - book-7, chapter-172, verse-73

तस्मै वरानचिन्त्यात्मा नीलकण्ठः पिनाकधृक् ।
अर्हते देवमुख्याय प्रायच्छदृषिसंस्तुतः ॥७३॥

73. tasmai varānacintyātmā nīlakaṇṭhaḥ pinākadhṛk ,
arhate devamukhyāya prāyacchadṛṣisaṁstutaḥ.

73. tasmai varān acintyātmā nīlakaṇṭhaḥ pinākadhṛk
arhate devamukhyāya prāyacchat ṛṣisaṃstutaḥ

73. acintyātmā nīlakaṇṭhaḥ pinākadhṛk ṛṣisaṃstutaḥ
tasmai arhate devamukhyāya varān prāyacchat

73. The inconceivable (acintyātman) Blue-throated One (Nīlakaṇṭha), who wields the Pināka bow and is praised by sages, granted boons to that worthy chief of the gods.

Words meanings summery:

• तस्मै (tasmai) - to the specific person previously mentioned (Viṣṇu or Nara-Nārāyaṇa) (to him, to that)

• वरान् (varān) - boons (granted by a deity) (boons, excellent things, choices)

• अचिन्त्यात्मा (acintyātmā) - the one whose essence (ātman) is beyond comprehension (whose self is inconceivable, whose nature is beyond thought, the inconceivable (ātman))

• नीलकण्ठः (nīlakaṇṭhaḥ) - Lord Shiva, who has a blue throat (blue-throated, a name of Shiva)

• पिनाकधृक् (pinākadhṛk) - Lord Shiva, who holds the Pināka bow (wielder of Pināka (Shiva's bow))

• अर्हते (arhate) - to the deserving one (referring to the recipient of the boons) (to the worthy, to the deserving)

• देवमुख्याय (devamukhyāya) - to Viṣṇu, who is the chief among the gods (to the chief of the gods)

• प्रायच्छत् (prāyacchat) - (Shiva) granted (boons) (he gave, he granted)

• ऋषिसंस्तुतः (ṛṣisaṁstutaḥ) - (Shiva) who is extolled by the seers (praised by sages)

Words meanings and morphology

तस्मै (tasmai) - to the specific person previously mentioned (Viṣṇu or Nara-Nārāyaṇa) (to him, to that)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

वरान् (varān) - boons (granted by a deity) (boons, excellent things, choices)

(noun)

Accusative, masculine, plural of vara

vara - boon, blessing, excellent, choice

अचिन्त्यात्मा (acintyātmā) - the one whose essence (ātman) is beyond comprehension (whose self is inconceivable, whose nature is beyond thought, the inconceivable (ātman))

(adjective)

Nominative, masculine, singular of acintyātman

acintyātman - whose nature is inconceivable, inconceivable self

Compound type : bahuvrihi (a+cintya+ātman)

• a – not, non-
  indeclinable
• cintya – to be thought of, conceivable
  adjective
  Gerundive
  From root 'cit' with suffix '-ya'
  Root: cit (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to Lord Shiva.

नीलकण्ठः (nīlakaṇṭhaḥ) - Lord Shiva, who has a blue throat (blue-throated, a name of Shiva)

(proper noun)

Nominative, masculine, singular of nīlakaṇṭha

nīlakaṇṭha - blue-throated (epithet of Shiva)

Compound type : bahuvrihi (nīla+kaṇṭha)

• nīla – blue, indigo
  adjective
• kaṇṭha – throat, neck
  noun (masculine)

Note: A prominent epithet of Shiva.

पिनाकधृक् (pinākadhṛk) - Lord Shiva, who holds the Pināka bow (wielder of Pināka (Shiva's bow))

(proper noun)

Nominative, masculine, singular of pinākadhṛk

pinākadhṛk - wielder of Pināka (Shiva's bow)

Compound type : tatpurusha (pināka+dhṛk)

• pināka – Shiva's bow
  noun (neuter)
• dhṛk – holding, bearer
  adjective
  Agent noun from root dhṛ
  Root: dhṛ (class 1)

Note: Another epithet of Shiva.

अर्हते (arhate) - to the deserving one (referring to the recipient of the boons) (to the worthy, to the deserving)

(adjective)

Dative, masculine, singular of arhat

arhat - worthy, deserving, respectable

Root: arh (class 1)

Note: Modifies 'devamukhyāya'.

देवमुख्याय (devamukhyāya) - to Viṣṇu, who is the chief among the gods (to the chief of the gods)

(noun)

Dative, masculine, singular of devamukhya

devamukhya - chief of the gods, principal deity

Compound type : tatpurusha (deva+mukhya)

• deva – god, deity
  noun (masculine)
• mukhya – chief, principal, foremost
  adjective

Note: Refers to Viṣṇu/Nārāyaṇa.

प्रायच्छत् (prāyacchat) - (Shiva) granted (boons) (he gave, he granted)

(verb)

3rd person , singular, active, past imperfect (laṅ) of pra-yam

Prefix: pra

Root: yam (class 1)

Note: From root 'yam' with prefix 'pra'.

ऋषिसंस्तुतः (ṛṣisaṁstutaḥ) - (Shiva) who is extolled by the seers (praised by sages)

(adjective)

Nominative, masculine, singular of ṛṣisaṃstuta

ṛṣisaṁstuta - praised by sages

Compound type : tatpurusha (ṛṣi+saṃstuta)

• ṛṣi – sage, seer
  noun (masculine)
• saṃstuta – praised, extolled
  adjective
  Past Passive Participle
  From root 'stu' with prefix 'sam'
  Prefix: sam
  Root: stu (class 2)

Note: Modifies 'Nīlakaṇṭhaḥ'.