महाभारतः
mahābhārataḥ
-
book-7, chapter-172, verse-66
त्वत्संभूता भूतकृतो वरेण्य गोप्तारोऽद्य भुवनं पूर्वदेवाः ।
आविश्येमां धरणीं येऽभ्यरक्षन्पुरा पुराणां तव देव सृष्टिम् ॥६६॥
आविश्येमां धरणीं येऽभ्यरक्षन्पुरा पुराणां तव देव सृष्टिम् ॥६६॥
66. tvatsaṁbhūtā bhūtakṛto vareṇya; goptāro'dya bhuvanaṁ pūrvadevāḥ ,
āviśyemāṁ dharaṇīṁ ye'bhyarakṣa;npurā purāṇāṁ tava deva sṛṣṭim.
āviśyemāṁ dharaṇīṁ ye'bhyarakṣa;npurā purāṇāṁ tava deva sṛṣṭim.
66.
tvatsaṃbhūtāḥ bhūtakṛtaḥ vareṇya
goptāraḥ adya bhuvanam pūrvadevāḥ
āviśya imām dharaṇīm ye abhyarakṣan
purā purāṇām tava deva sṛṣṭim
goptāraḥ adya bhuvanam pūrvadevāḥ
āviśya imām dharaṇīm ye abhyarakṣan
purā purāṇām tava deva sṛṣṭim
66.
vareṇya deva! tvatsaṃbhūtāḥ bhūtakṛtaḥ pūrvadevāḥ adya bhuvanam goptāraḥ [santi].
ye purā imām dharaṇīm āviśya tava purāṇām sṛṣṭim abhyarakṣan.
ye purā imām dharaṇīm āviśya tava purāṇām sṛṣṭim abhyarakṣan.
66.
O Venerable Lord! The ancient deities, born from you, who are the creators of beings and are now the protectors of the world, are those who formerly entered this earth and protected your ancient creation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वत्संभूताः (tvatsaṁbhūtāḥ) - born from you, originated from you
- भूतकृतः (bhūtakṛtaḥ) - creators of beings, those who make creatures
- वरेण्य (vareṇya) - O Venerable One!, O Excellent One!
- गोप्तारः (goptāraḥ) - protectors
- अद्य (adya) - today, now
- भुवनम् (bhuvanam) - the world, the universe, beings
- पूर्वदेवाः (pūrvadevāḥ) - the ancient gods, primeval deities
- आविश्य (āviśya) - having entered, pervaded
- इमाम् (imām) - this (earth) (this)
- धरणीम् (dharaṇīm) - the earth
- ये (ye) - who
- अभ्यरक्षन् (abhyarakṣan) - they protected
- पुरा (purā) - formerly, previously, in ancient times
- पुराणाम् (purāṇām) - ancient
- तव (tava) - your, of you
- देव (deva) - O God!, O Lord!
- सृष्टिम् (sṛṣṭim) - creation, emanation
Words meanings and morphology
त्वत्संभूताः (tvatsaṁbhūtāḥ) - born from you, originated from you
(adjective)
Nominative, masculine, plural of tvatsaṃbhūta
tvatsaṁbhūta - born from you, originated from you
Compound. tvat (from you) + saṃbhūta (born, produced).
Compound type : pañcamī tatpuruṣa (tvad+saṃbhūta)
- tvad – you (ablative form of tva)
pronoun
Ablative singular of tva. - saṃbhūta – born, produced, arisen
adjective (masculine)
Past Passive Participle
From √bhū (to be, become) with saṃ-.
Prefix: sam
Root: bhū (class 1)
Note: Qualifies pūrvadevāḥ.
भूतकृतः (bhūtakṛtaḥ) - creators of beings, those who make creatures
(noun)
Nominative, masculine, plural of bhūtakṛt
bhūtakṛt - creator of beings, one who makes creatures
Agent noun
Compound of bhūta (being) and kṛt (maker).
Compound type : ṣaṣṭhī tatpuruṣa (bhūta+kṛt)
- bhūta – being, creature, element
noun (neuter)
Past Passive Participle
From √bhū.
Root: bhū (class 1) - kṛt – maker, doer
noun (masculine)
Agent noun
From √kṛ.
Root: kṛ (class 8)
Note: Qualifies pūrvadevāḥ.
वरेण्य (vareṇya) - O Venerable One!, O Excellent One!
(adjective)
Vocative, masculine, singular of vareṇya
vareṇya - excellent, desirable, venerable
Gerundive
From √vṛ (to choose, select) with -eṇya suffix.
Root: vṛ (class 9)
Note: Addressed to Shiva.
गोप्तारः (goptāraḥ) - protectors
(noun)
Nominative, masculine, plural of goptṛ
goptṛ - protector, guardian
Agent noun
From √gup (to protect) with suffix -tṛ.
Root: gup (class 1)
Note: Qualifies pūrvadevāḥ.
अद्य (adya) - today, now
(indeclinable)
Adverb of time.
भुवनम् (bhuvanam) - the world, the universe, beings
(noun)
Accusative, neuter, singular of bhuvana
bhuvana - world, universe, being, creature
From √bhū.
Root: bhū (class 1)
Note: Object of goptāraḥ (implied verb 'are protecting').
पूर्वदेवाः (pūrvadevāḥ) - the ancient gods, primeval deities
(noun)
Nominative, masculine, plural of pūrvadeva
pūrvadeva - ancient god, primeval deity
Compound of pūrva (ancient) and deva (god).
Compound type : karmadhāraya (pūrva+deva)
- pūrva – former, ancient, eastern
adjective (masculine) - deva – god, deity
noun (masculine)
From √div.
Root: div (class 4)
Note: Subject of the first part of the sentence.
आविश्य (āviśya) - having entered, pervaded
(indeclinable)
Absolutive (Gerund)
From √viś (to enter) with upasarga ā- and suffix -ya.
Prefix: ā
Root: viś (class 6)
Note: Precedes abhyarakṣan.
इमाम् (imām) - this (earth) (this)
(pronoun)
Accusative, feminine, singular of idam
idam - this, this one
Demonstrative pronoun.
Note: Qualifies dharaṇīm.
धरणीम् (dharaṇīm) - the earth
(noun)
Accusative, feminine, singular of dharaṇī
dharaṇī - earth, ground, bearer
From √dhṛ (to bear, support).
Root: dhṛ (class 1)
Note: Object of āviśya.
ये (ye) - who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
Relative pronoun.
Note: Subject of abhyarakṣan.
अभ्यरक्षन् (abhyarakṣan) - they protected
(verb)
3rd person , plural, active, imperfect (laṅ) of √rakṣ
Imperfect active
From √rakṣ with upasarga abhi-. Imperfect active 3rd person plural.
Prefix: abhi
Root: rakṣ (class 1)
Note: Main verb of the subordinate clause.
पुरा (purā) - formerly, previously, in ancient times
(indeclinable)
Adverb of time.
पुराणाम् (purāṇām) - ancient
(adjective)
Genitive, feminine, plural of purāṇa
purāṇa - old, ancient, former, traditional; a Purana (sacred text)
From purā + suffix āṇa.
Note: Agrees with the implied 'of ancient things' or attributes 'ancient' to 'sṛṣṭi' (creation).
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Genitive singular of yuṣmad.
Note: Refers to the addressed deity.
देव (deva) - O God!, O Lord!
(noun)
Vocative, masculine, singular of deva
deva - god, deity, lord, divine being
From √div.
Root: div (class 4)
Note: Addressed to Shiva.
सृष्टिम् (sṛṣṭim) - creation, emanation
(noun)
Accusative, feminine, singular of sṛṣṭi
sṛṣṭi - creation, nature, release, production
From √sṛj (to create, emit) + ti.
Root: sṛj (class 6)
Note: Object of abhyarakṣan.