महाभारतः mahābhārataḥ - book-7, chapter-172, verse-61

जलं दिवं खं क्षितिं चन्द्रसूर्यौ तथा वाय्वग्नी प्रतिमानं जगच्च ।
नालं द्रष्टुं यमजं भिन्नवृत्ता ब्रह्मद्विषघ्नममृतस्य योनिम् ॥६१॥

61. jalaṁ divaṁ khaṁ kṣitiṁ candrasūryau; tathā vāyvagnī pratimānaṁ jagacca ,
nālaṁ draṣṭuṁ yamajaṁ bhinnavṛttā; brahmadviṣaghnamamṛtasya yonim.

61. jalam divam kham kṣitim candrasūryau
tathā vāyvagnī pratimānam jagat ca
| na alam draṣṭum yamajam bhinnavṛttā
brahmadvīṣaghnam amṛtasya yonim

61. jalam divam kham kṣitim candrasūryau
tathā vāyvagnī jagat ca pratimānam
yamajam bhinnavṛttā brahmadvīṣaghnam
amṛtasya yonim draṣṭum na alam

61. Water, heaven, space, earth, the moon and sun, and also the wind and fire, indeed the entire world, serve as its measure or manifestation. Yet, one is unable to directly perceive that unparalleled entity, whose nature is diverse, who destroys those hostile to (brahman), and who is the source of immortality.

Words meanings summery:

• जलम् (jalam) - water

• दिवम् (divam) - heaven, sky

• खम् (kham) - space, ether, sky

• क्षितिम् (kṣitim) - earth, ground

• चन्द्रसूर्यौ (candrasūryau) - moon and sun

• तथा (tathā) - and also (thus, so, and, also)

• वाय्वग्नी (vāyvagnī) - wind and fire

• प्रतिमानम् (pratimānam) - manifestation, representation (measure, image, standard, manifestation)

• जगत् (jagat) - the world (world, universe, moving)

• च (ca) - and

• न (na) - not (not, no)

• अलम् (alam) - able (to do something) (sufficient, able, enough)

• द्रष्टुम् (draṣṭum) - to perceive directly (to see, to perceive)

• यमजम् (yamajam) - unparalleled, unique (twin-born, similar, unparalleled (by negation))

• भिन्नवृत्ता (bhinnavṛttā) - whose nature is diverse (referring to the Supreme Being's manifestations) (of different nature/course/behavior)

• ब्रह्मद्वीषघ्नम् (brahmadvīṣaghnam) - destroyer of those hostile to (brahman) (destroyer of the enemies of (brahman), slayer of those hostile to (brahman))

• अमृतस्य (amṛtasya) - of immortality (of immortality, of nectar)

• योनिम् (yonim) - source (source, origin, womb)

Words meanings and morphology

जलम् (jalam) - water

(noun)

Accusative, neuter, singular of jala

jala - water

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, celestial region

खम् (kham) - space, ether, sky

(noun)

Accusative, neuter, singular of kha

kha - space, ether, sky

क्षितिम् (kṣitim) - earth, ground

(noun)

Accusative, feminine, singular of kṣiti

kṣiti - earth, ground, habitation

चन्द्रसूर्यौ (candrasūryau) - moon and sun

(noun)

Accusative, masculine, dual of candrasūrya

candrasūrya - moon and sun

Compound type : dvandva (candra+sūrya)

• candra – moon
  noun (masculine)
• sūrya – sun
  noun (masculine)

तथा (tathā) - and also (thus, so, and, also)

(indeclinable)

वाय्वग्नी (vāyvagnī) - wind and fire

(noun)

Accusative, masculine, dual of vāyvagnī

vāyvagnī - wind and fire

Compound type : dvandva (vāyu+agni)

• vāyu – wind, air
  noun (masculine)
• agni – fire
  noun (masculine)

प्रतिमानम् (pratimānam) - manifestation, representation (measure, image, standard, manifestation)

(noun)

Nominative, neuter, singular of pratimāna

pratimāna - measure, image, standard, manifestation

Prefix: prati

Root: mā (class 3)

Note: Functions as a predicate for the preceding list of cosmic elements.

जगत् (jagat) - the world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

From root 'gam' with reduplication

Root: gam (class 1)

Note: Part of the list of things that serve as a measure or manifestation.

च (ca) - and

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अलम् (alam) - able (to do something) (sufficient, able, enough)

(indeclinable)

Note: Used with infinitive draṣṭum to mean 'not able to see'.

द्रष्टुम् (draṣṭum) - to perceive directly (to see, to perceive)

(indeclinable)

Infinitive

Formed from root dṛś

Root: dṛś (class 1)

यमजम् (yamajam) - unparalleled, unique (twin-born, similar, unparalleled (by negation))

(adjective)

Accusative, neuter, singular of yamaja

yamaja - twin-born, similar, produced in pairs; by negation, unparalleled

Derived from yama, meaning 'twin' or 'pair'

Root: jan (class 4)

भिन्नवृत्ता (bhinnavṛttā) - whose nature is diverse (referring to the Supreme Being's manifestations) (of different nature/course/behavior)

(adjective)

Accusative, feminine, singular of bhinnavṛtta

bhinnavṛtta - of different nature, diverse in conduct, of varied course

Compound of 'bhinna' (broken, separated) and 'vṛtta' (conduct, course, nature)

Compound type : karmadhāraya (bhinna+vṛtta)

• bhinna – broken, separated, different
  adjective
  Past Passive Participle
  From root 'bhid' (to break)
  Root: bhid (class 7)
• vṛtta – conduct, course, nature, activity
  noun (neuter)
  From root 'vṛt' (to be, to exist, to turn)
  Root: vṛt (class 1)

Note: The grammatical gender and case are problematic if it refers to the same singular neuter entity as 'yamajam' and 'brahmadvīṣaghnam'. It could be an epithet for a feminine principle (like Śakti) or a poetic license. I'm analyzing for feminine singular accusative.

ब्रह्मद्वीषघ्नम् (brahmadvīṣaghnam) - destroyer of those hostile to (brahman) (destroyer of the enemies of (brahman), slayer of those hostile to (brahman))

(adjective)

Accusative, neuter, singular of brahmadvīṣaghna

brahmadvīṣaghna - slayer of the enemies of (brahman)

Compound of 'brahman' (the Absolute), 'dvīṣa' (hater, enemy), and 'ghna' (slayer). 'dvīṣaghna' is a compound meaning 'slayer of enemies', thus 'brahmadvīṣaghna' means 'slayer of enemies of brahman'

Compound type : tatpuruṣa (brahman+dvīṣa+ghna)

• brahman – the Absolute, ultimate reality, sacred word
  noun (neuter)
  Root: bṛh (class 1)
• dvīṣa – hating, hostile, enemy
  noun (masculine)
  From root 'dviṣ' (to hate)
  Root: dviṣ (class 2)
• ghna – slayer, destroyer, killing
  adjective
  Derived from root 'han' (to strike, kill)
  Root: han (class 2)

अमृतस्य (amṛtasya) - of immortality (of immortality, of nectar)

(noun)

Genitive, neuter, singular of amṛta

amṛta - immortal, immortality, nectar

negation (a-) of 'mṛta' (dead), from root 'mṛ' (to die)

Root: mṛ (class 6)

योनिम् (yonim) - source (source, origin, womb)

(noun)

Accusative, feminine, singular of yoni

yoni - womb, source, origin, place of birth

Root: yu (class 2)