महाभारतः mahābhārataḥ - book-7, chapter-172, verse-70

दिव्यावृतौ मानसौ द्वौ सुपर्णाववाक्शाखः पिप्पलः सप्त गोपाः ।
दशाप्यन्ये ये पुरं धारयन्ति त्वया सृष्टास्ते हि तेभ्यः परस्त्वम् ।
भूतं भव्यं भविता चाप्यधृष्यं त्वत्संभूता भुवनानीह विश्वा ॥७०॥

70. divyāvṛtau mānasau dvau suparṇā;vavākśākhaḥ pippalaḥ sapta gopāḥ ,
daśāpyanye ye puraṁ dhārayanti; tvayā sṛṣṭāste hi tebhyaḥ parastvam ,
bhūtaṁ bhavyaṁ bhavitā cāpyadhṛṣyaṁ; tvatsaṁbhūtā bhuvanānīha viśvā.

70. divyāvṛtau mānasau dvau suparṇau avākśākhaḥ pippalaḥ
sapta gopāḥ daśa api anye ye puram dhārayanti tvayā
sṛṣṭāḥ te hi tebhyaḥ paraḥ tvam bhūtam bhavyam bhavitā
ca api adhṛṣyam tvat-saṃbhūtā bhuvanāni iha viśvā

70. divyāvṛtau mānasau dvau suparṇau avākśākhaḥ pippalaḥ,
sapta gopāḥ,
ca daśa api anye ye puram dhārayanti (santi).
hi te tvayā sṛṣṭāḥ; tvam tebhyaḥ paraḥ.
bhūtam,
bhavyam,
bhavitā ca api adhṛṣyam,
iha viśvā bhuvanāni tvat-saṃbhūtā (santi).

70. There are two divine, mental birds (suparṇau). This downward-branched fig tree (pippala) exists. There are seven guardians and also ten others who sustain the body (pura). Indeed, all these were created by you, yet you are beyond them. The past, the present, and the unassailable future — all these worlds here are born from you.

Words meanings summery:

• दिव्यावृतौ (divyāvṛtau) - covered by divine (illusion/power); divinely concealed

• मानसौ (mānasau) - mental; intellectual; relating to the mind

• द्वौ (dvau) - two

• सुपर्णौ (suparṇau) - the individual soul (jīvātman) and the supreme soul (paramātman), often represented as two birds (two beautiful-winged ones; two birds)

• अवाक्शाखः (avākśākhaḥ) - having downward branches

• पिप्पलः (pippalaḥ) - often a metaphor for the world tree (saṃsāra) or the physical body. (fig tree; sacred fig tree (Ficus religiosa))

• सप्त (sapta) - seven

• गोपाः (gopāḥ) - refers to the seven senses (eyes, ears, nostrils, tongue, skin) or vital breaths (prāṇas) that protect/control the body (pura). (guardians; cowherds; protectors)

• दश (daśa) - ten

• अपि (api) - also; even

• अन्ये (anye) - others

• ये (ye) - who (masc. plural)

• पुरम् (puram) - refers to the physical body, metaphorically a city with gates (senses) (city; body)

• धारयन्ति (dhārayanti) - they sustain; they hold

• त्वया (tvayā) - by you

• सृष्टाः (sṛṣṭāḥ) - created

• ते (te) - they; those

• हि (hi) - indeed; surely; because

• तेभ्यः (tebhyaḥ) - than them; to/for them

• परः (paraḥ) - higher; beyond; superior

• त्वम् (tvam) - you

• भूतम् (bhūtam) - past; that which has been

• भव्यम् (bhavyam) - that which is existing or is to be, the present (present; what is existing; future)

• भविता (bhavitā) - future; what will be

• च (ca) - and

• अपि (api) - also; even

• अधृष्यम् (adhṛṣyam) - unassailable; unconquerable

• त्वत्-संभूता (tvat-saṁbhūtā) - born from you; originated from you

• भुवनानि (bhuvanāni) - worlds; realms; beings

• इह (iha) - here; in this world

• विश्वा (viśvā) - all; entire

Words meanings and morphology

दिव्यावृतौ (divyāvṛtau) - covered by divine (illusion/power); divinely concealed

(adjective)

Nominative, masculine, dual of divyāvṛta

divyāvṛta - covered by divine, divinely concealed

Compound type : tatpurusha (divya+āvṛta)

• divya – divine, heavenly, sacred
  adjective (masculine)
• āvṛta – covered, enveloped, concealed
  adjective (masculine)
  past passive participle
  from ā-vṛ (to cover)
  Prefix: ā
  Root: vṛ (class 5)

मानसौ (mānasau) - mental; intellectual; relating to the mind

(adjective)

Nominative, masculine, dual of mānasa

mānasa - mental, intellectual, spiritual, relating to the mind

द्वौ (dvau) - two

(numeral)

सुपर्णौ (suparṇau) - the individual soul (jīvātman) and the supreme soul (paramātman), often represented as two birds (two beautiful-winged ones; two birds)

(noun)

Nominative, masculine, dual of suparṇa

suparṇa - beautiful-winged, having good wings, a bird (esp. eagle/Garuda)

Compound type : bahuvrihi (su+parṇa)

• su – good, well, excellent
  indeclinable
• parṇa – wing, feather, leaf
  noun (neuter)

अवाक्शाखः (avākśākhaḥ) - having downward branches

(adjective)

Nominative, masculine, singular of avākśākha

avākśākha - having downward branches

Compound type : bahuvrihi (avāk+śākha)

• avāk – downward, downwards
  indeclinable
• śākha – branch
  noun (masculine)

पिप्पलः (pippalaḥ) - often a metaphor for the world tree (saṃsāra) or the physical body. (fig tree; sacred fig tree (Ficus religiosa))

(noun)

Nominative, masculine, singular of pippala

pippala - fig tree, Ficus religiosa, Pipal tree

सप्त (sapta) - seven

(numeral)

गोपाः (gopāḥ) - refers to the seven senses (eyes, ears, nostrils, tongue, skin) or vital breaths (prāṇas) that protect/control the body (pura). (guardians; cowherds; protectors)

(noun)

Nominative, masculine, plural of gopa

gopa - protector, guardian, cowherd

Root: gup (class 1)

दश (daśa) - ten

(numeral)

अपि (api) - also; even

(indeclinable)

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, another

ये (ye) - who (masc. plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

पुरम् (puram) - refers to the physical body, metaphorically a city with gates (senses) (city; body)

(noun)

Accusative, neuter, singular of pura

pura - city, fortress, body (metaphorically)

धारयन्ति (dhārayanti) - they sustain; they hold

(verb)

3rd person , plural, active, present (laṭ) of dhāraya

present tense (causative stem)

3rd person plural, active voice, from dhṛ (to hold)

Root: dhṛ (class 10)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

सृष्टाः (sṛṣṭāḥ) - created

(adjective)

Nominative, masculine, plural of sṛṣṭa

sṛṣṭa - created, released, emitted

past passive participle

from root sṛj (to create)

Root: sṛj (class 6)

ते (te) - they; those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

हि (hi) - indeed; surely; because

(indeclinable)

तेभ्यः (tebhyaḥ) - than them; to/for them

(pronoun)

Ablative, masculine, plural of tad

tad - that, those

Note: used for comparison here

परः (paraḥ) - higher; beyond; superior

(adjective)

Nominative, masculine, singular of para

para - other, higher, supreme, beyond

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

भूतम् (bhūtam) - past; that which has been

(noun)

neuter, singular of bhūta

bhūta - past, that which has been, a being, an element

past passive participle

from root bhū (to be)

Root: bhū (class 1)

भव्यम् (bhavyam) - that which is existing or is to be, the present (present; what is existing; future)

(adjective)

neuter, singular of bhavya

bhavya - to be, fit to be, existing, future, excellent

gerundive/future passive participle

from root bhū (to be)

Root: bhū (class 1)

भविता (bhavitā) - future; what will be

(noun)

Nominative, masculine, singular of bhavitṛ

bhavitṛ - one who will be, future, fate

agent noun/future active participle

from root bhū (to be)

Root: bhū (class 1)

च (ca) - and

(indeclinable)

अपि (api) - also; even

(indeclinable)

अधृष्यम् (adhṛṣyam) - unassailable; unconquerable

(adjective)

neuter, singular of adhṛṣya

adhṛṣya - unassailable, unconquerable, inviolable

gerundive (negated)

from a- (negation) + dhṛṣ (to dare, attack)

Compound type : nañ-tatpuruṣa (a+dhṛṣya)

• a – not, un-
  indeclinable
• dhṛṣya – to be dared, assailable
  adjective (neuter)
  gerundive/future passive participle
  from dhṛṣ (to dare, attack)
  Root: dhṛṣ (class 5)

त्वत्-संभूता (tvat-saṁbhūtā) - born from you; originated from you

(adjective)

Nominative, neuter, plural of tvat-saṃbhūta

tvat-saṁbhūta - born from you, originated from you

Compound type : tatpurusha (tvad+saṃbhūta)

• tvad – from you
  pronoun
  ablative form of yuşmad (you)
• saṃbhūta – born, produced, arisen, complete
  adjective (neuter)
  past passive participle
  from sam-bhū (to be, to be born)
  Prefix: sam
  Root: bhū (class 1)

Note: agrees with 'bhuvanāni' (neuter plural); 'tvat-saṃbhūtā' can be an older or irregular neuter plural form.

भुवनानि (bhuvanāni) - worlds; realms; beings

(noun)

Nominative, neuter, plural of bhuvana

bhuvana - world, realm, earth, being, creature

Root: bhū (class 1)

इह (iha) - here; in this world

(indeclinable)

विश्वा (viśvā) - all; entire

(adjective)

Nominative, neuter, plural of viśva

viśva - all, whole, entire, universal