महाभारतः mahābhārataḥ - book-7, chapter-172, verse-38

हताविति तयोरासीत्सेनयोरुभयोर्मतिः ।
तरसाभ्यागतौ दृष्ट्वा विमुक्तौ केशवार्जुनौ ॥३८॥

38. hatāviti tayorāsītsenayorubhayormatiḥ ,
tarasābhyāgatau dṛṣṭvā vimuktau keśavārjunau.

38. hatau iti tayoḥ āsīt senayoḥ ubhayoḥ matiḥ
tarasā abhyāgatau dṛṣṭvā vimuktau keśavārjunau

38. ubhayoḥ senayoḥ tayoḥ matiḥ hatau iti āsīt
tarasā abhyāgatau vimuktau keśavārjunau dṛṣṭvā

38. "They are killed!" — such was the thought among both armies until they saw Krishna (Keśava) and Arjuna, who had swiftly arrived, freed from danger.

Words meanings summery:

• हतौ (hatau) - (they are) killed (referring to Krishna and Arjuna) (killed (dual masculine nominative))

• इति (iti) - thus, so, in this manner, marking direct speech or thought

• तयोः (tayoḥ) - of those two armies (of those two, of them (dual genitive/locative))

• आसीत् (āsīt) - was, existed

• सेनयोः (senayoḥ) - of the two armies (Pandava and Kaurava) (of armies (dual genitive/locative))

• उभयोः (ubhayoḥ) - of both (dual genitive/locative)

• मतिः (matiḥ) - thought, opinion, intention, mind

• तरसा (tarasā) - swiftly, quickly, by force

• अभ्यागतौ (abhyāgatau) - having approached, having come back, arrived (dual masculine nominative)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• विमुक्तौ (vimuktau) - freed from danger or death (freed, liberated, released (dual masculine nominative))

• केशवार्जुनौ (keśavārjunau) - Krishna (Keśava) and Arjuna (dual masculine nominative)

Words meanings and morphology

हतौ (hatau) - (they are) killed (referring to Krishna and Arjuna) (killed (dual masculine nominative))

(adjective)

Nominative, masculine, dual of hata

hata - killed, slain, struck, injured, destroyed

Past Passive Participle

From root 'han' (to strike, kill).

Root: han (class 2)

Note: Refers to Keśava and Arjuna.

इति (iti) - thus, so, in this manner, marking direct speech or thought

(indeclinable)

तयोः (tayoḥ) - of those two armies (of those two, of them (dual genitive/locative))

(pronoun)

Genitive, feminine, dual of tad

tad - that, those

Note: Agrees with 'senayoḥ' and 'ubhayoḥ'.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of √as

Imperfect tense, active voice, 3rd person singular

From root 'as' (to be).

Root: as (class 2)

Note: Subject is 'matiḥ'.

सेनयोः (senayoḥ) - of the two armies (Pandava and Kaurava) (of armies (dual genitive/locative))

(noun)

Genitive, feminine, dual of senā

senā - army, host, battle array

Note: Agrees with 'tayoḥ' and 'ubhayoḥ'.

उभयोः (ubhayoḥ) - of both (dual genitive/locative)

(pronoun)

Genitive, feminine, dual of ubha

ubha - both

Used in dual only.

Note: Agrees with 'senayoḥ'.

मतिः (matiḥ) - thought, opinion, intention, mind

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, understanding, opinion, intention, counsel

From root 'man' (to think).

Root: man (class 4)

तरसा (tarasā) - swiftly, quickly, by force

(indeclinable)

Instrumental singular used adverbially.

Root: tṛ (class 1)

Note: Adverbial.

अभ्यागतौ (abhyāgatau) - having approached, having come back, arrived (dual masculine nominative)

(adjective)

Nominative, masculine, dual of abhyāgata

abhyāgata - approached, arrived, returned, come near

Past Passive Participle

From root 'gam' (to go) with prefixes 'abhi-' (towards) and 'ā-' (here, back).

Prefixes: abhi+ā

Root: gam (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Gerund (absolutive)

From root 'dṛś' (to see) with suffix '-tvā'.

Root: dṛś (class 1)

विमुक्तौ (vimuktau) - freed from danger or death (freed, liberated, released (dual masculine nominative))

(adjective)

Nominative, masculine, dual of vimukta

vimukta - freed, liberated, released, delivered, let loose

Past Passive Participle

From root 'muc' (to release, free) with prefix 'vi-' (apart, away).

Prefix: vi

Root: muc (class 6)

केशवार्जुनौ (keśavārjunau) - Krishna (Keśava) and Arjuna (dual masculine nominative)

(proper noun)

Nominative, masculine, dual of keśavārjuna

keśavārjuna - Krishna and Arjuna

Dvandva compound.

Compound type : dvandva (keśava+arjuna)

• keśava – Krishna (a name of Vishnu/Krishna)
  proper noun (masculine)
• arjuna – Arjuna (a name of one of the Pandavas)
  proper noun (masculine)