महाभारतः mahābhārataḥ - book-7, chapter-172, verse-11

अन्तर्भेदे च संजाते दुःखं संस्मृत्य च प्रभो ।
अभूतपूर्वो बीभत्सोर्दुःखान्मन्युरजायत ॥११॥

11. antarbhede ca saṁjāte duḥkhaṁ saṁsmṛtya ca prabho ,
abhūtapūrvo bībhatsorduḥkhānmanyurajāyata.

11. antar-bhede ca saṃjāte duḥkham saṃsmṛtya ca prabho
| abhūta-pūrvaḥ bībhatsoḥ duḥkhāt manyuḥ ajāyata

11. prabho duḥkham saṃsmṛtya ca antar-bhede ca saṃjāte
bībhatsoḥ duḥkhāt abhūta-pūrvaḥ manyuḥ ajāyata

11. And when internal discord (antar-bheda) also arose, and recalling the sorrow, O Lord, a rage (manyu) such as he had never before experienced arose in Arjuna (Bībhatsu) from his profound grief.

Words meanings summery:

• अन्तर्-भेदे (antar-bhede) - in internal discord, in division

• च (ca) - and, also

• संजाते (saṁjāte) - when [internal discord] arose/happened (in the arisen, in the happened)

• दुःखम् (duḥkham) - sorrow, pain, misery

• संस्मृत्य (saṁsmṛtya) - recalling the sorrow (having recalled, remembering)

• च (ca) - and, also

• प्रभो (prabho) - O Lord, O master

• अभूत-पूर्वः (abhūta-pūrvaḥ) - never before existed, unprecedented

• बीभत्सोः (bībhatsoḥ) - of Arjuna (Bībhatsu) (of Bībhatsu)

• दुःखात् (duḥkhāt) - from his profound grief (from sorrow, from pain)

• मन्युः (manyuḥ) - rage, anger, wrath

• अजायत (ajāyata) - was born, arose, came into being

Words meanings and morphology

अन्तर्-भेदे (antar-bhede) - in internal discord, in division

(noun)

Locative, masculine, singular of antar-bheda

antar-bheda - internal dissension, division, discord

Compound type : tatpuruṣa (antar+bheda)

• antar – inside, internal, within
  indeclinable
• bheda – breaking, splitting, division, discord
  noun (masculine)
  root bhid (to split)
  Root: bhid (class 7)

Note: Used in locative absolute construction

च (ca) - and, also

(indeclinable)

संजाते (saṁjāte) - when [internal discord] arose/happened (in the arisen, in the happened)

(adjective)

Locative, masculine, singular of saṃjāta

saṁjāta - born, produced, arisen, happened

Past Passive Participle

root jan (to be born) with prefix sam (together, completely)

Prefix: sam

Root: jan (class 4)

Note: Used in locative absolute construction, refers to antar-bhede

दुःखम् (duḥkham) - sorrow, pain, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - pain, sorrow, misery, suffering, unhappiness

संस्मृत्य (saṁsmṛtya) - recalling the sorrow (having recalled, remembering)

(indeclinable)

Absolutive (Gerund)

root smṛ with prefix sam and suffix -tya

Prefix: sam

Root: smṛ (class 1)

च (ca) - and, also

(indeclinable)

प्रभो (prabho) - O Lord, O master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, king; powerful, mighty

अभूत-पूर्वः (abhūta-pūrvaḥ) - never before existed, unprecedented

(adjective)

Nominative, masculine, singular of abhūta-pūrva

abhūta-pūrva - unprecedented, never before happened

Compound type : bahuvrīhi (a-bhūta+pūrva)

• a-bhūta – not happened, not been, not existing
  adjective
  Past Passive Participle (negative)
  root bhū (to be, become) with negative prefix a-
  Root: bhū (class 1)
• pūrva – former, prior, earlier, before
  adjective

बीभत्सोः (bībhatsoḥ) - of Arjuna (Bībhatsu) (of Bībhatsu)

(proper noun)

Genitive, masculine, singular of bībhatsu

bībhatsu - disgusted, abhorrent; a name of Arjuna (meaning 'one who abhors foul deeds')

दुःखात् (duḥkhāt) - from his profound grief (from sorrow, from pain)

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - pain, sorrow, misery, suffering, unhappiness

मन्युः (manyuḥ) - rage, anger, wrath

(noun)

Nominative, masculine, singular of manyu

manyu - rage, anger, wrath, indignation

अजायत (ajāyata) - was born, arose, came into being

(verb)

3rd person , singular, middle, imperfect (luṅ) of jan

Imperfect

root jan (4th class), middle voice, 3rd singular, with augment a-

Root: jan (class 4)