महाभारतः mahābhārataḥ - book-7, chapter-172, verse-64

वरदं पृथुचार्वङ्ग्या पार्वत्या सहितं प्रभुम् ।
अजमीशानमव्यग्रं कारणात्मानमच्युतम् ॥६४॥

64. varadaṁ pṛthucārvaṅgyā pārvatyā sahitaṁ prabhum ,
ajamīśānamavyagraṁ kāraṇātmānamacyutam.

64. varadam pṛthucārvangyā pārvatyā sahitam prabhum
| ajam īśānam avyagram kāraṇātmanam acyutam

64. pṛthucārvangyā pārvatyā sahitam varadam prabhum
ajam īśānam avyagram kāraṇātmanam acyutam

64. The Lord, who is the granter of boons, accompanied by Parvati of beautiful broad limbs; the unborn, the ruler, the undisturbed, the causal self (ātman), the infallible one.

Words meanings summery:

• वरदम् (varadam) - the granter of boons (granter of boons)

• पृथुचार्वन्ग्या (pṛthucārvangyā) - with Parvati of beautiful broad limbs (with one whose limbs are broad and charming, of beautiful broad limbs)

• पार्वत्या (pārvatyā) - with Parvati

• सहितम् (sahitam) - accompanied (by Parvati) (accompanied, together with)

• प्रभुम् (prabhum) - the Lord (the Lord, master, mighty)

• अजम् (ajam) - the unborn one (unborn, not born)

• ईशानम् (īśānam) - the ruler (the ruler, the lord)

• अव्यग्रम् (avyagram) - the undisturbed one (undisturbed, calm, tranquil)

• कारणात्मनम् (kāraṇātmanam) - the causal self (ātman) (the self that is the cause, the causal self (ātman))

• अच्युतम् (acyutam) - the infallible one (the infallible one, firm, immutable)

Words meanings and morphology

वरदम् (varadam) - the granter of boons (granter of boons)

(adjective)

Accusative, masculine, singular of varada

varada - granter of boons, bestowing wishes

Compound of 'vara' (boon) and 'da' (giving, bestowing), derived from root 'dā' (to give)

Compound type : tatpuruṣa (vara+da)

• vara – boon, wish, choice
  noun (masculine)
  Root: vṛ (class 5)
• da – giving, bestowing
  adjective
  Derived from root 'dā' (to give)
  Root: dā (class 3)

पृथुचार्वन्ग्या (pṛthucārvangyā) - with Parvati of beautiful broad limbs (with one whose limbs are broad and charming, of beautiful broad limbs)

(adjective)

Instrumental, feminine, singular of pṛthucārvangī

pṛthucārvangī - one whose limbs are broad and charming, of beautiful broad limbs

Bahuvrīhi compound of 'pṛthu' (broad), 'cāru' (beautiful), and 'aṅga' (limb), with feminine suffix '-ī', meaning 'having beautiful broad limbs'. The stem is pṛthucārvangī.

Compound type : bahuvrīhi (pṛthu+cāru+aṅga)

• pṛthu – broad, wide, large
  adjective
  Root: pṛth (class 1)
• cāru – beautiful, charming, lovely
  adjective
  Root: car (class 1)
• aṅga – limb, body, part
  noun (neuter)
  Root: ag (class 1)

Note: Agrees with 'pārvatyā'.

पार्वत्या (pārvatyā) - with Parvati

(proper noun)

Instrumental, feminine, singular of pārvatī

pārvatī - Parvati (wife of Shiva), daughter of the mountain

Derived from 'parvata' (mountain) with feminine suffix '-ī', meaning 'daughter of the mountain'.

सहितम् (sahitam) - accompanied (by Parvati) (accompanied, together with)

(adjective)

Accusative, masculine, singular of sahita

sahita - accompanied, associated, together with

Past Passive Participle

From 'sa-' (with) and root 'dhā' (to place) -> 'hita' (placed). So 'sa-hita' meaning 'placed with' or 'accompanied'.

Prefix: sa

Root: dhā (class 3)

प्रभुम् (prabhum) - the Lord (the Lord, master, mighty)

(noun)

Accusative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful

From 'pra-' (prefix) and root 'bhū' (to be, to exist)

Prefix: pra

Root: bhū (class 1)

अजम् (ajam) - the unborn one (unborn, not born)

(adjective)

Accusative, masculine, singular of aja

aja - unborn, not born, goat, creator (Brahman)

Negative prefix 'a-' with root 'jan' (to be born) transformed to 'ja'

Prefix: a

Root: jan (class 4)

ईशानम् (īśānam) - the ruler (the ruler, the lord)

(noun)

Accusative, masculine, singular of īśāna

īśāna - ruler, lord, master

From root 'īś' (to rule, to be master), formed with '-āna' suffix.

Root: īś (class 2)

अव्यग्रम् (avyagram) - the undisturbed one (undisturbed, calm, tranquil)

(adjective)

Accusative, masculine, singular of avyagra

avyagra - undisturbed, calm, tranquil, not agitated

Negative prefix 'a-' with 'vyagra' (agitated, disturbed). 'vyagra' comes from 'vi-' (apart) and 'agra' (foremost, peak) or '√grāh' (to seize). Here meaning 'not agitated'.

Compound type : bahuvrīhi (a+vyagra)

• a – not, non-
  prefix
  Negative particle
• vyagra – agitated, disturbed, absorbed
  adjective
  From 'vi-' (prefix) and root 'agr' (to go, move), or 'agra' (front). Here implying distraction or agitation.
  Prefix: vi
  Root: agr (class 1)

कारणात्मनम् (kāraṇātmanam) - the causal self (ātman) (the self that is the cause, the causal self (ātman))

(noun)

Accusative, masculine, singular of kāraṇātman

kāraṇātman - the self that is the cause, the causal self (ātman)

Tatpuruṣa compound of 'kāraṇa' (cause) and 'ātman' (self), meaning 'the self which is the cause' or 'the causal self'.

Compound type : tatpuruṣa (kāraṇa+ātman)

• kāraṇa – cause, reason
  noun (neuter)
  From root 'kṛ' (to do)
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

अच्युतम् (acyutam) - the infallible one (the infallible one, firm, immutable)

(adjective)

Accusative, masculine, singular of acyuta

acyuta - infallible, immutable, firm, not fallen

Past Passive Participle

Negative prefix 'a-' with 'cyuta' (fallen), which is from root 'cyu' (to move, to fall). Thus, 'not fallen' or 'infallible'.

Prefix: a

Root: cyu (class 1)