महाभारतः mahābhārataḥ - book-7, chapter-172, verse-63

अक्षमालापरिक्षिप्तं ज्योतिषां परमं निधिम् ।
ततो नारायणो दृष्ट्वा ववन्दे विश्वसंभवम् ॥६३॥

63. akṣamālāparikṣiptaṁ jyotiṣāṁ paramaṁ nidhim ,
tato nārāyaṇo dṛṣṭvā vavande viśvasaṁbhavam.

63. akṣamālāparikṣiptam jyotiṣām paramam nidhim |
tataḥ nārāyaṇaḥ dṛṣṭvā vavande viśvasaṃbhavam

63. tataḥ nārāyaṇaḥ akṣamālāparikṣiptam jyotiṣām paramam nidhim dṛṣṭvā,
viśvasaṃbhavam vavande

63. Then Narayana, having beheld (Him who is) adorned with rosaries, the supreme treasure of all luminaries, worshipped the origin of the universe.

Words meanings summery:

• अक्षमालापरिक्षिप्तम् (akṣamālāparikṣiptam) - adorned with a rosary (adorned with a rosary, surrounded by rosaries)

• ज्योतिषाम् (jyotiṣām) - of all luminaries (of lights, of luminaries)

• परमम् (paramam) - supreme (supreme, highest, excellent)

• निधिम् (nidhim) - treasure, abode (treasure, receptacle, abode)

• ततः (tataḥ) - then, thereupon (then, thereupon, from that)

• नारायणः (nārāyaṇaḥ) - Narayana (Narayana (a name of Vishnu))

• दृष्ट्वा (dṛṣṭvā) - having beheld (having seen, having perceived)

• ववन्दे (vavande) - he worshipped, he bowed down to (he bowed, he worshipped, he saluted)

• विश्वसंभवम् (viśvasaṁbhavam) - the origin of the universe (origin of the universe, source of all existence)

Words meanings and morphology

अक्षमालापरिक्षिप्तम् (akṣamālāparikṣiptam) - adorned with a rosary (adorned with a rosary, surrounded by rosaries)

(adjective)

Accusative, masculine, singular of akṣamālāparikṣipta

akṣamālāparikṣipta - adorned with a rosary, surrounded by rosaries

Bahuvrīhi compound of 'akṣamālā' (rosary) and 'parikṣipta' (surrounded, thrown around). Literally 'one by whom a rosary is thrown around', or 'having a rosary surrounding'

Compound type : bahuvrīhi (akṣamālā+parikṣipta)

• akṣamālā – rosary, string of beads
  noun (feminine)
  Compound of 'akṣa' (seed, bead) and 'mālā' (garland, string)
• parikṣipta – surrounded, encircled, thrown around
  adjective
  Past Passive Participle
  From root 'kṣip' (to throw) with prefix 'pari-' (around)
  Prefix: pari
  Root: kṣip (class 6)

ज्योतिषाम् (jyotiṣām) - of all luminaries (of lights, of luminaries)

(noun)

Genitive, neuter, plural of jyotis

jyotis - light, luster, luminary, star

Root: dyut (class 1)

परमम् (paramam) - supreme (supreme, highest, excellent)

(adjective)

Accusative, masculine, singular of parama

parama - highest, supreme, best, ultimate

निधिम् (nidhim) - treasure, abode (treasure, receptacle, abode)

(noun)

Accusative, masculine, singular of nidhi

nidhi - treasure, store, receptacle, abode

From 'ni-' (prefix) and root 'dhā' (to place)

Prefix: ni

Root: dhā (class 3)

Note: Object of 'dṛṣṭvā'.

ततः (tataḥ) - then, thereupon (then, thereupon, from that)

(indeclinable)

नारायणः (nārāyaṇaḥ) - Narayana (Narayana (a name of Vishnu))

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Narayana (a name of Vishnu/Brahman)

Derived from 'nāra' (waters) and 'ayana' (resting place), meaning 'one who rests on the waters'

Note: Subject of 'dṛṣṭvā' and 'vavande'.

दृष्ट्वा (dṛṣṭvā) - having beheld (having seen, having perceived)

(indeclinable)

Absolutive (Gerund)

Formed from root 'dṛś' with suffix '-tvā', indicating an action completed before the main verb

Root: dṛś (class 1)

ववन्दे (vavande) - he worshipped, he bowed down to (he bowed, he worshipped, he saluted)

(verb)

3rd person , singular, middle, perfect (lit) of vand

Perfect Middle

Perfect tense, third person singular, middle voice, formed by reduplication.

Root: vand (class 1)

विश्वसंभवम् (viśvasaṁbhavam) - the origin of the universe (origin of the universe, source of all existence)

(noun)

Accusative, masculine, singular of viśvasaṃbhava

viśvasaṁbhava - origin of the universe, source of all existence

Compound of 'viśva' (all, universal) and 'saṃbhava' (origin, source, birth). It is a tatpuruṣa compound: 'viśvasya saṃbhavaḥ'.

Compound type : tatpuruṣa (viśva+saṃbhava)

• viśva – all, universal, entire
  adjective
• saṃbhava – origin, source, birth, existence
  noun (masculine)
  From 'sam-' (prefix) and root 'bhū' (to be, to exist)
  Prefix: sam
  Root: bhū (class 1)

Note: Object of 'vavande'.