महाभारतः
mahābhārataḥ
-
book-7, chapter-172, verse-76
न सुपर्णास्तथा नागा न च विश्वे वियोनिजाः ।
न कश्चित्त्वां च देवोऽपि समरेषु विजेष्यति ॥७६॥
न कश्चित्त्वां च देवोऽपि समरेषु विजेष्यति ॥७६॥
76. na suparṇāstathā nāgā na ca viśve viyonijāḥ ,
na kaścittvāṁ ca devo'pi samareṣu vijeṣyati.
na kaścittvāṁ ca devo'pi samareṣu vijeṣyati.
76.
na suparṇāḥ tathā nāgāḥ na ca viśve viyonijāḥ
na kaścit tvām ca devaḥ api samareṣu vijeṣyati
na kaścit tvām ca devaḥ api samareṣu vijeṣyati
76.
na suparṇāḥ tathā nāgāḥ na ca viśve viyonijāḥ (tvām
prasahiṣyanti) na kaścit devaḥ api ca tvām samareṣu vijeṣyati
prasahiṣyanti) na kaścit devaḥ api ca tvām samareṣu vijeṣyati
76.
Neither Suparṇas nor Nāgas, nor indeed any beings of various origins, will overcome you. And no god, either, will defeat you in battles.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - neither (used repeatedly for negation) (not, nor, neither)
- सुपर्णाः (suparṇāḥ) - the celestial birds, like Garuḍa (good-winged, beautiful-winged, eagles (often referring to Garuḍa and his kin))
- तथा (tathā) - and, likewise (thus, so, in that way, and)
- नागाः (nāgāḥ) - the mythical serpent-beings (serpents, cobras, mythical serpent-beings)
- च (ca) - and (connecting the negation) (and, also, moreover)
- विश्वे (viśve) - all (beings) (all, universal, entire)
- वियोनिजाः (viyonijāḥ) - beings born from various different species or origins (born of different wombs/origins, born in diverse forms)
- कश्चित् (kaścit) - any (single god) (anyone, someone, any, some)
- त्वाम् (tvām) - you (Nārāyaṇa) (you (accusative))
- च (ca) - and (connecting the negation) (and, also, moreover)
- देवः (devaḥ) - any god (god, deity)
- अपि (api) - even (emphasizing the scope of negation) (also, even, too)
- समरेषु (samareṣu) - in any combat or war (in battles, in conflicts, in wars)
- विजेष्यति (vijeṣyati) - (any god) will defeat (you) (he will conquer, he will defeat)
Words meanings and morphology
न (na) - neither (used repeatedly for negation) (not, nor, neither)
(indeclinable)
Note: Negating particle.
सुपर्णाः (suparṇāḥ) - the celestial birds, like Garuḍa (good-winged, beautiful-winged, eagles (often referring to Garuḍa and his kin))
(noun)
Nominative, masculine, plural of suparṇa
suparṇa - good-winged, eagle, a class of celestial birds (e.g., Garuḍa)
Compound type : bahuvrihi (su+parṇa)
- su – good, well, excellent
indeclinable - parṇa – feather, wing, leaf
noun (masculine)
Note: Often associated with the mythical birds antagonistic to Nāgas.
तथा (tathā) - and, likewise (thus, so, in that way, and)
(indeclinable)
Note: Connects items in a list.
नागाः (nāgāḥ) - the mythical serpent-beings (serpents, cobras, mythical serpent-beings)
(noun)
Nominative, masculine, plural of nāga
nāga - serpent, cobra, mythical serpent-being
च (ca) - and (connecting the negation) (and, also, moreover)
(indeclinable)
Note: Conjunction.
विश्वे (viśve) - all (beings) (all, universal, entire)
(adjective)
Nominative, masculine, plural of viśva
viśva - all, every, whole, universal
Note: Adjective modifying 'viyonijāḥ'.
वियोनिजाः (viyonijāḥ) - beings born from various different species or origins (born of different wombs/origins, born in diverse forms)
(adjective)
Nominative, masculine, plural of viyonija
viyonija - born of different origins/species
Compound type : bahuvrihi/tatpurusha (vi+yoni+ja)
- vi – apart, distinct, various
indeclinable - yoni – womb, origin, species, birth
noun (feminine) - ja – born, produced from
adjective
Agent suffix
From root 'jan' (to be born)
Root: jan (class 4)
Note: Refers to all types of beings from diverse origins.
कश्चित् (kaścit) - any (single god) (anyone, someone, any, some)
(pronoun)
Nominative, masculine, singular of kaścit
kaścit - anyone, someone, any, some
Note: Often used with 'na' to mean 'no one'.
त्वाम् (tvām) - you (Nārāyaṇa) (you (accusative))
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
Note: Object of 'vijeṣyati'.
च (ca) - and (connecting the negation) (and, also, moreover)
(indeclinable)
Note: Conjunction.
देवः (devaḥ) - any god (god, deity)
(noun)
Nominative, masculine, singular of deva
deva - god, deity, divine being
Note: Subject of 'vijeṣyati'.
अपि (api) - even (emphasizing the scope of negation) (also, even, too)
(indeclinable)
Note: Emphatic particle.
समरेषु (samareṣu) - in any combat or war (in battles, in conflicts, in wars)
(noun)
Locative, masculine, plural of samara
samara - battle, conflict, war
विजेष्यति (vijeṣyati) - (any god) will defeat (you) (he will conquer, he will defeat)
(verb)
3rd person , singular, active, future (lṛṭ) of vi-ji
Prefix: vi
Root: ji (class 1)
Note: From root 'ji' with prefix 'vi'.