महाभारतः mahābhārataḥ - book-7, chapter-172, verse-84

शुभमौर्वं नवं कृत्वा महापुरुषविग्रहम् ।
ईजिवांस्त्वं जपैर्होमैरुपहारैश्च मानद ॥८४॥

84. śubhamaurvaṁ navaṁ kṛtvā mahāpuruṣavigraham ,
ījivāṁstvaṁ japairhomairupahāraiśca mānada.

84. śubham aurvam navam kṛtvā mahā-puruṣa-vigraham
ījivān tvam japaiḥ homaiḥ upahāraiḥ ca mānada

84. mānada tvam śubham navam aurvam mahā-puruṣa-vigraham
kṛtvā japaiḥ homaiḥ upahāraiḥ ca ījivān

84. O bestower of honor, having created an auspicious, new form, that of the great cosmic person (puruṣa), you performed sacrifices with recitations, oblations, and other offerings.

Words meanings summery:

• शुभम् (śubham) - auspicious, beautiful, good

• और्वम् (aurvam) - marine, submarine fire, related to the sage Urva

• नवम् (navam) - new, fresh, young

• कृत्वा (kṛtvā) - having made, having done

• महा-पुरुष-विग्रहम् (mahā-puruṣa-vigraham) - the form/body of the great cosmic person (puruṣa)

• ईजिवान् (ījivān) - having sacrificed, having worshipped

• त्वम् (tvam) - you

• जपैः (japaiḥ) - by recitations, by prayers

• होमैः (homaiḥ) - by oblations, by sacrifices

• उपहारैः (upahāraiḥ) - by offerings, by presents

• च (ca) - and

• मानद (mānada) - O bestower of honor, O giver of respect

Words meanings and morphology

शुभम् (śubham) - auspicious, beautiful, good

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, beautiful, bright, good

Root: śubh (class 1)

Note: Modifies 'vigraham'.

और्वम् (aurvam) - marine, submarine fire, related to the sage Urva

(adjective)

Accusative, neuter, singular of aurva

aurva - marine, oceanic, relating to the sage Urva, submarine fire

Derived from 'urū' (thigh) or the sage 'Urva'

Note: Modifies 'vigraham'.

नवम् (navam) - new, fresh, young

(adjective)

Accusative, neuter, singular of nava

nava - new, fresh, young, nine

Note: Modifies 'vigraham'.

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

Absolutive (Gerund)

Derived from root 'kṛ' (to do, to make) with suffix -tvā

Root: kṛ (class 8)

Note: Gerund.

महा-पुरुष-विग्रहम् (mahā-puruṣa-vigraham) - the form/body of the great cosmic person (puruṣa)

(noun)

Accusative, masculine, singular of mahā-puruṣa-vigraha

mahā-puruṣa-vigraha - the form/body of the great cosmic person (puruṣa)

Compound type : tatpuruṣa (mahā+puruṣa+vigraha)

• mahā – great, large, mighty
  adjective (feminine)
• puruṣa – man, human being, person, cosmic person (puruṣa)
  noun (masculine)
  Root: pṛ (class 9)
• vigraha – form, body, shape, figure, distinction, war
  noun (masculine)
  Derived from root 'grah' with prefix 'vi'
  Prefix: vi
  Root: grah (class 9)

Note: Object of 'kṛtvā'.

ईजिवान् (ījivān) - having sacrificed, having worshipped

(adjective)

Nominative, masculine, singular of ījivāt

ījivāt - having sacrificed, having worshipped

Perfect Active Participle

Derived from root 'yaj' (to sacrifice, to worship), forms a perfect active participle

Root: yaj (class 1)

Note: Perfect active participle, agrees with 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

Note: Subject of the implied main verb (or participle 'ījivān' acting as main verb).

जपैः (japaiḥ) - by recitations, by prayers

(noun)

Instrumental, masculine, plural of japa

japa - muttering, whispering, incantation, recitation, prayer

Derived from root 'jap' (to murmur)

Root: jap (class 1)

Note: Means of sacrifice.

होमैः (homaiḥ) - by oblations, by sacrifices

(noun)

Instrumental, masculine, plural of homa

homa - oblation, sacrifice, fire offering

Derived from root 'hu' (to offer in fire)

Root: hu (class 3)

Note: Means of sacrifice.

उपहारैः (upahāraiḥ) - by offerings, by presents

(noun)

Instrumental, masculine, plural of upahāra

upahāra - offering, present, gift

Derived from root 'hṛ' with prefix 'upa'

Prefix: upa

Root: hṛ (class 1)

Note: Means of sacrifice.

च (ca) - and

(indeclinable)

Note: Conjunction.

मानद (mānada) - O bestower of honor, O giver of respect

(adjective)

Vocative, masculine, singular of mānada

mānada - bestower of honor, giver of respect

Compound: māna (honor) + da (giver)

Compound type : tatpuruṣa (māna+da)

• māna – honor, respect, pride
  noun (masculine)
  Derived from root 'man' (to think)
  Root: man (class 4)
• da – giving, bestowing, giver
  adjective (masculine)
  Derived from root 'dā' (to give)
  Root: dā (class 3)

Note: Vocative singular, addressing the subject.