महाभारतः mahābhārataḥ - book-7, chapter-172, verse-71

भक्तं च मां भजमानं भजस्व मा रीरिषो मामहिताहितेन ।
आत्मानं त्वामात्मनोऽनन्यभावो विद्वानेवं गच्छति ब्रह्म शुक्रम् ॥७१॥

71. bhaktaṁ ca māṁ bhajamānaṁ bhajasva; mā rīriṣo māmahitāhitena ,
ātmānaṁ tvāmātmano'nanyabhāvo; vidvānevaṁ gacchati brahma śukram.

71. bhaktam ca mām bhajamānam bhajasva
mā rīriṣaḥ mām ahitāhitena
ātmānam tvām ātmanaḥ ananyabhāvaḥ
vidvān evam gacchati brahma śukram

71. ca mām bhaktam bhajamānam (tvam) bhajasva.
mām ahitāhitena mā rīriṣaḥ.
ananyabhāvaḥ vidvān,
tvām ātmanaḥ ātmānam (manyamānaḥ),
evam śukram brahma gacchati.

71. And worship me, who is devoted and worshiping. Do not harm me with anything unbeneficial. The knowing one, whose feeling (bhāva) for their own self (ātman) is non-dual, recognizing you as that self (ātman), thus attains the pure (śukram) Brahman.

Words meanings summery:

• भक्तम् (bhaktam) - devoted; devotee

• च (ca) - and

• माम् (mām) - me

• भजमानम् (bhajamānam) - worshiping; serving

• भजस्व (bhajasva) - you worship; you serve

• मा (mā) - do not

• रीरिषः (rīriṣaḥ) - you harm; you injure

• माम् (mām) - me

• अहिताहितेन (ahitāhitena) - by the harmful; by the enemy

• आत्मानम् (ātmānam) - the individual self (ātman), also referring to the supreme self (Brahman) when identified with the divine. (the self; the soul)

• त्वाम् (tvām) - you

• आत्मनः (ātmanaḥ) - of the self; from the self

• अनन्यभावः (ananyabhāvaḥ) - having no other attitude/feeling; non-dual in sentiment

• विद्वान् (vidvān) - the knowing one; a wise person

• एवम् (evam) - thus; in this manner

• गच्छति (gacchati) - he goes; he attains

• ब्रह्म (brahma) - the ultimate reality, the absolute truth, the supreme self (brahman) (Brahman (the ultimate reality))

• शुक्रम् (śukram) - pure; bright; radiant

Words meanings and morphology

भक्तम् (bhaktam) - devoted; devotee

(adjective)

Accusative, masculine, singular of bhakta

bhakta - devoted, loyal, devotee

past passive participle

from root bhaj (to worship, share)

Root: bhaj (class 1)

च (ca) - and

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

भजमानम् (bhajamānam) - worshiping; serving

(adjective)

Accusative, masculine, singular of bhajamāna

bhajamāna - worshiping, serving, adoring

present middle participle

from root bhaj (to worship, share)

Root: bhaj (class 1)

भजस्व (bhajasva) - you worship; you serve

(verb)

2nd person , singular, middle, imperative (loṭ) of bhaj

imperative mood

2nd person singular, middle voice

Root: bhaj (class 1)

मा (mā) - do not

(indeclinable)

रीरिषः (rīriṣaḥ) - you harm; you injure

(verb)

2nd person , singular, active, subjunctive (prohibitive) (luṅ) of rīriṣ

subjunctive mood (aorist-like)

2nd person singular, from root rī (to injure, melt), often used with mā for prohibition

Root: rī (class 9)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

अहिताहितेन (ahitāhitena) - by the harmful; by the enemy

(noun)

Instrumental, masculine, singular of ahitāhita

ahitāhita - harmful, hostile, an enemy

Compound type : tatpurusha (ahita+āhita)

• ahita – not beneficial, harmful, enemy
  adjective (masculine)
  Prefix: a
• āhita – placed, fixed, done, caused
  adjective (masculine)
  past passive participle
  from ā-dhā (to place, fix)
  Prefix: ā
  Root: dhā (class 3)

आत्मानम् (ātmānam) - the individual self (ātman), also referring to the supreme self (Brahman) when identified with the divine. (the self; the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, individual soul (ātman), supreme soul (Brahman)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

आत्मनः (ātmanaḥ) - of the self; from the self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, essence, individual soul (ātman), supreme soul (Brahman)

अनन्यभावः (ananyabhāvaḥ) - having no other attitude/feeling; non-dual in sentiment

(adjective)

Nominative, masculine, singular of ananyabhāva

ananyabhāva - having no other state/feeling, feeling for no other, non-dual sentiment

Compound type : bahuvrihi (ananya+bhāva)

• ananya – no other, non-different, identical
  adjective (masculine)
  Prefix: a
• bhāva – state of being, nature, feeling, sentiment, existence (bhāva)
  noun (masculine)
  Root: bhū (class 1)

विद्वान् (vidvān) - the knowing one; a wise person

(adjective)

Nominative, masculine, singular of vidvat

vidvat - knowing, wise, learned person

present active participle

from root vid- (to know)

Root: vid (class 2)

एवम् (evam) - thus; in this manner

(indeclinable)

गच्छति (gacchati) - he goes; he attains

(verb)

3rd person , singular, active, present (laṭ) of gam

present tense

3rd person singular, active voice

Root: gam (class 1)

ब्रह्म (brahma) - the ultimate reality, the absolute truth, the supreme self (brahman) (Brahman (the ultimate reality))

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality, the universal spirit (brahman)

शुक्रम् (śukram) - pure; bright; radiant

(adjective)

Accusative, neuter, singular of śukra

śukra - bright, radiant, pure, white, semen, शुक्र (Śukra - planet Venus)