बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
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chapter-37
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सहस्ररश्मितचन्द्रे कण्टकादिगते क्रमात् ।
धनधीनैपुणादीनि न्यूनमध्योत्तमानि हि ॥१॥
धनधीनैपुणादीनि न्यूनमध्योत्तमानि हि ॥१॥
1. sahasraraśmitacandre kaṇṭakādigate kramāt .
dhanadhīnaipuṇādīni nyūnamadhyottamāni hi.
dhanadhīnaipuṇādīni nyūnamadhyottamāni hi.
1.
sahasraraśmitacandre kaṇṭakādigate kramāt
dhanadhīnaipuṇādīni nyūnamadhyottamāni hi
dhanadhīnaipuṇādīni nyūnamadhyottamāni hi
1.
When the Sun and Moon are situated in the cardinal (kendra) houses, the succeeding (paṇaphara) houses, or the cadent (āpoklima) houses, respectively, then the native's wealth, intelligence, and skill, among other qualities, will be high, medium, or low accordingly.
स्वांशे वा स्वाधिमित्रांशे स्थितश्च दिवसे शशी ।
गुरुणा दृश्यते तत्र जातो धनसुखान्वितः ॥२॥
गुरुणा दृश्यते तत्र जातो धनसुखान्वितः ॥२॥
2. svāṃśe vā svādhimitrāṃśe sthitaśca divase śaśī .
guruṇā dṛśyate tatra jāto dhanasukhānvitaḥ.
guruṇā dṛśyate tatra jāto dhanasukhānvitaḥ.
2.
svāṃśe vā svādhimitrāṃśe sthitaḥ ca divase śaśī
guruṇā dṛśyate tatra jātaḥ dhanasukhānvitaḥ
guruṇā dṛśyate tatra jātaḥ dhanasukhānvitaḥ
2.
If the Moon is situated in its own navamsha (divisional chart) or in the navamsha of its great friend during the daytime, and is aspected by Jupiter, then the native born will be endowed with wealth and happiness.
स्वांशे वा स्वाधिमित्रांशे स्थितश्च शशभृन्निशि ।
शुक्रेण दृश्यते तत्र जातो धनसुखान्वितः ॥३॥
शुक्रेण दृश्यते तत्र जातो धनसुखान्वितः ॥३॥
3. svāṃśe vā svādhimitrāṃśe sthitaśca śaśabhṛnniśi .
śukreṇa dṛśyate tatra jāto dhanasukhānvitaḥ.
śukreṇa dṛśyate tatra jāto dhanasukhānvitaḥ.
3.
svāṃśe vā svādhimitrāṃśe sthitaḥ ca śaśabhṛt niśi
śukreṇa dṛśyate tatra jātaḥ dhanasukhānvitaḥ
śukreṇa dṛśyate tatra jātaḥ dhanasukhānvitaḥ
3.
If the Moon is situated in its own navamsha or in the navamsha of its great friend during the night, and is aspected by Venus, then the native born will be endowed with wealth and happiness.
एतद्विपर्ययस्थे च शुक्रेज्यानवलोकिते ।
जायतेऽल्पधनो बालो योगेऽस्मिन्निर्धनोऽथवा ॥४॥
जायतेऽल्पधनो बालो योगेऽस्मिन्निर्धनोऽथवा ॥४॥
4. etadviparyayasthe ca śukrejyānavalokite .
jāyate'lpadhano bālo yoge'sminnirdhano'thavā.
jāyate'lpadhano bālo yoge'sminnirdhano'thavā.
4.
etat viparyayasthite ca śukrejyanavalokite jāyate
alpadhanaḥ bālaḥ yoge asmin nirdhanaḥ athavā
alpadhanaḥ bālaḥ yoge asmin nirdhanaḥ athavā
4.
If, conversely, the Moon is not aspected by Venus and Jupiter, the native born in this (astrological) combination (yoga) will have little wealth or be completely poor.
चन्द्राद्रन्ध्रारिकामस्थै सौम्यैः स्याधियोगकः ।
तत्र राजा च मन्त्री च सेनाधीशश्च बलक्रमात् ॥५॥
तत्र राजा च मन्त्री च सेनाधीशश्च बलक्रमात् ॥५॥
5. candrādrandhrārikāmasthai saumyaiḥ syādhiyogakaḥ .
tatra rājā ca mantrī ca senādhīśaśca balakramāt.
tatra rājā ca mantrī ca senādhīśaśca balakramāt.
5.
candrāt randhrārikāmasthaiḥ saumyaiḥ syāt adhiyogakaḥ
tatra rājā ca mantrī ca senādhīśaḥ ca balakramāt
tatra rājā ca mantrī ca senādhīśaḥ ca balakramāt
5.
If benefics are situated in the 6th, 7th, and 8th houses from the Moon, an Adhiyoga (auspicious planetary combination) is formed. In such a case, the native becomes a king, a minister, or an army chief, according to the relative strength (of the planets/combination).
चन्द्राद् वृद्धिगतैः सर्वैः शुभैर्जातो महाधनी ।
द्वाभ्यां मध्यधनो जात एकेनाऽल्पधनो भवेत् ॥६॥
द्वाभ्यां मध्यधनो जात एकेनाऽल्पधनो भवेत् ॥६॥
6. candrād vṛddhigataiḥ sarvaiḥ śubhairjāto mahādhanī .
dvābhyāṃ madhyadhano jāta ekenā'lpadhano bhavet.
dvābhyāṃ madhyadhano jāta ekenā'lpadhano bhavet.
6.
candrāt vṛddhigataiḥ sarvaiḥ śubhaiḥ jātaḥ mahādhanī
dvābhyām madhyadhanaḥ jātaḥ ekena alpadhanaḥ bhavet
dvābhyām madhyadhanaḥ jātaḥ ekena alpadhanaḥ bhavet
6.
If all benefics are situated in houses of increase (upacaya houses like 3, 6, 10, 11) from the Moon, the native becomes extremely wealthy. If this condition is met by two (benefics), the native is moderately wealthy. If by only one (benefic), they will have little wealth.
चन्द्रात् स्वान्त्योभयस्थे हि ग्रहे सूर्यं बिना क्रमात् ।
सुनफाख्तोऽनफाख्यश्च योगो दुरधराह्वयः ॥७॥
सुनफाख्तोऽनफाख्यश्च योगो दुरधराह्वयः ॥७॥
7. candrāt svāntyobhayasthe hi grahe sūryaṃ binā kramāt .
sunaphākhto'naphākhyaśca yogo duradharāhvayaḥ.
sunaphākhto'naphākhyaśca yogo duradharāhvayaḥ.
7.
candrāt svāntyobhayasthe hi grahe sūryam vinā kramāt
sunaphākhyaḥ anaphākhyaḥ ca yogaḥ duradharāhvayaḥ
sunaphākhyaḥ anaphākhyaḥ ca yogaḥ duradharāhvayaḥ
7.
Indeed, when a planet, excluding the Sun, is situated in the second house from the Moon, or in the twelfth house, or in both, these combinations are known respectively as Sunapha, Anapha, and Duradhara (yoga).
राजा वा राजतुल्यो वा धीधनख्यातिमाञ्जनः ।
स्वभुजार्जितवित्तश्च सुनफायोगसम्भवः ॥८॥
स्वभुजार्जितवित्तश्च सुनफायोगसम्भवः ॥८॥
8. rājā vā rājatulyo vā dhīdhanakhyātimāñjanaḥ .
svabhujārjitavittaśca sunaphāyogasambhavaḥ.
svabhujārjitavittaśca sunaphāyogasambhavaḥ.
8.
rājā vā rājatulyaḥ vā dhīdhanakhyātimān janaḥ
svabhujārjitavittaḥ ca sunaphāyogasaṃbhavaḥ
svabhujārjitavittaḥ ca sunaphāyogasaṃbhavaḥ
8.
A person born with Sunapha (yoga) becomes a king, or equal to a king, or one endowed with intelligence, wealth, and fame, and who has acquired riches by his own effort.
भूपोऽगदशरीरश्च शीलवान् ख्यातकीर्तिमान् ।
सुरूपश्चाऽनफाजातो सुखैः सर्वैः समन्वितः ॥९॥
सुरूपश्चाऽनफाजातो सुखैः सर्वैः समन्वितः ॥९॥
9. bhūpo'gadaśarīraśca śīlavān khyātakīrtimān .
surūpaścā'naphājāto sukhaiḥ sarvaiḥ samanvitaḥ.
surūpaścā'naphājāto sukhaiḥ sarvaiḥ samanvitaḥ.
9.
bhūpaḥ agadaśarīraḥ ca śīlavān khyātakīrtimān
surūpaḥ ca anaphājātaḥ sukhāiḥ sarvāiḥ samanvitaḥ
surūpaḥ ca anaphājātaḥ sukhāiḥ sarvāiḥ samanvitaḥ
9.
A person born with Anapha (yoga) becomes a ruler, possesses a healthy body, is virtuous, widely renowned, handsome, and endowed with all comforts.
उत्पन्नसुखभुग् दाता धनवाहनसंयुतः ।
सद्भृत्यो जायते नूनं जनो दुरधराभवः ॥१०॥
सद्भृत्यो जायते नूनं जनो दुरधराभवः ॥१०॥
10. utpannasukhabhug dātā dhanavāhanasaṃyutaḥ .
sadbhṛtyo jāyate nūnaṃ jano duradharābhavaḥ.
sadbhṛtyo jāyate nūnaṃ jano duradharābhavaḥ.
10.
utpannasukhabhuk dātā dhanavāhanasaṃyutaḥ
sadbhṛtyaḥ jāyate nūnam janaḥ duradharābhavaḥ
sadbhṛtyaḥ jāyate nūnam janaḥ duradharābhavaḥ
10.
A person born with Duradhara (yoga) certainly becomes one who enjoys acquired happiness, is generous, possesses wealth and vehicles, and has good servants.
चन्द्रादाद्यधनाऽन्त्यस्थो विना भानुं न चेद्ग्रहः ।
कश्चित् स्याद्वा विना चन्द्रं लग्नात् केन्द्रगतोऽथ वा ॥११॥
कश्चित् स्याद्वा विना चन्द्रं लग्नात् केन्द्रगतोऽथ वा ॥११॥
11. candrādādyadhanā'ntyastho vinā bhānuṃ na cedgrahaḥ .
kaścit syādvā vinā candraṃ lagnāt kendragato'tha vā.
kaścit syādvā vinā candraṃ lagnāt kendragato'tha vā.
11.
candrāt ādyadhanaantyasthaḥ vinā bhānum na cet grahaḥ
kaścit syāt vā vinā candram lagnāt kendragataḥ atha vā
kaścit syāt vā vinā candram lagnāt kendragataḥ atha vā
11.
If no planet, excluding the Sun, is situated in the second (house of wealth) and twelfth house from the Moon; or if any planet, excluding the Moon, is in an angular house (kendra) from the Ascendant...
योगः केमद्रुमो नाम तत्र जातोऽतिगर्हितः ।
बुद्धिविद्याविहीनश्च दरिद्रापत्तिसंयुतः ॥१२॥
बुद्धिविद्याविहीनश्च दरिद्रापत्तिसंयुतः ॥१२॥
12. yogaḥ kemadrumo nāma tatra jāto'tigarhitaḥ .
buddhividyāvihīnaśca daridrāpattisaṃyutaḥ.
buddhividyāvihīnaśca daridrāpattisaṃyutaḥ.
12.
yogaḥ kemadrumaḥ nāma tatra jātaḥ ati-garhitaḥ
buddhi-vidyā-vihīnaḥ ca daridra-āpatti-saṃyutaḥ
buddhi-vidyā-vihīnaḥ ca daridra-āpatti-saṃyutaḥ
12.
The astrological combination (yoga) known as Kemadruma is considered very reprehensible. A person born under this specific planetary arrangement (yoga) will be devoid of intelligence and knowledge, and afflicted by poverty and/or misfortune.
अन्ययोगफलं हन्ति चन्द्रयोगो विशेषतः ।
स्वफलं प्रददातीति बुधो यत्नाद् विचिन्तयेत् ॥१३॥
स्वफलं प्रददातीति बुधो यत्नाद् विचिन्तयेत् ॥१३॥
13. anyayogaphalaṃ hanti candrayogo viśeṣataḥ .
svaphalaṃ pradadātīti budho yatnād vicintayet.
svaphalaṃ pradadātīti budho yatnād vicintayet.
13.
anya-yoga-phalam hanti candra-yogaḥ viśeṣataḥ
sva-phalam pra-dadāti iti budhaḥ yatnāt vi-cintayet
sva-phalam pra-dadāti iti budhaḥ yatnāt vi-cintayet
13.
The Moon's (yoga), especially the Kemadruma (yoga), nullifies the results of other (favorable astrological) combinations (yoga). Therefore, a wise person should carefully analyze, understanding that this particular combination yields its own distinct results.
Links to all chapters:
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37 (current chapter)
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97