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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-39

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अथाऽतः सम्प्रवक्ष्यामि राययोगान् द्विजोत्तम ।
येषां विज्ञानमात्रेण राजपूज्यो जनो भवेत् ॥१॥
1. athā'taḥ sampravakṣyāmi rāyayogān dvijottama .
yeṣāṃ vijñānamātreṇa rājapūjyo jano bhavet.
1. atha ataḥ sampravakṣyāmi rāja-yogān dvijottama
yeṣām vijñāna-mātreṇa rāja-pūjyaḥ janaḥ bhavet
1. Now, therefore, O best of the twice-born (dvijottama), I shall fully explain the royal combinations (rājayoga) by merely knowing which a person becomes revered by kings.
ये योगाः शम्भुना प्रोक्ताः पुरा शैलसुताग्रतः ।
तेषां सारमहं वक्ष्ये तवाग्रे द्विजनन्दन ॥२॥
2. ye yogāḥ śambhunā proktāḥ purā śailasutāgrataḥ .
teṣāṃ sāramahaṃ vakṣye tavāgre dvijanandana.
2. ye yogāḥ śambhunā proktāḥ purā śaila-sutā-agrataḥ
teṣām sāram aham vakṣye tava-agre dvija-nandana
2. O delight of the twice-born (dvijanandana), I shall now explain before you the essence of those planetary combinations (yoga) which were formerly declared by Shiva (Śambhu) in the presence of Pārvatī (Śailasutā).
चिन्तयेत् कारकांशे वा जनुर्लग्नेऽथ वा द्विज ।
राजयोगकरौ द्वौ द्वौ स्फुटौ खेटौ प्रयत्नतः ॥३॥
3. cintayet kārakāṃśe vā janurlagne'tha vā dvija .
rājayogakarau dvau dvau sphuṭau kheṭau prayatnataḥ.
3. cintayet kāraka-amśe vā januḥ-lagne atha vā dvija
rāja-yoga-karau dvau dvau sphuṭau kheṭau prayatnataḥ
3. O twice-born (dvija), one should carefully consider two clear, distinct planets that cause royal combinations (rājayoga), either in the kārakāṃśa (planet in the navāṃśa of the ātmakāraka) or in the ascendant (lagna) of birth.
आत्मकारकपुत्राभ्यां योगमेकं प्रकल्पयेत् ।
तनुपञ्चमनाथाभ्यां तथैव द्विजसत्तम ॥४॥
4. ātmakārakaputrābhyāṃ yogamekaṃ prakalpayet .
tanupañcamanāthābhyāṃ tathaiva dvijasattama.
4. ātma-kāraka-putrābhyām yogam ekam prakalpayet
tanu-pañcama-nāthābhyām tathā eva dvija-sattama
4. O best among the twice-born (dvijasattama), one should envision one planetary combination (yoga) from the ātmakāraka and the planet signifying the fifth house (putra). Similarly, another such combination (yoga) should be envisioned from the lord of the ascendant (tanu) and the lord of the fifth house.
लग्नपुत्रेशयोरात्मपुत्रकारकयोर्द्वयोः ।
सम्बन्धात् पूर्णमर्धं वा पादं वीर्यानुसारतः ॥५॥
5. lagnaputreśayorātmaputrakārakayordvayoḥ .
sambandhāt pūrṇamardhaṃ vā pādaṃ vīryānusārataḥ.
5. lagnaputreśayoḥ ātmaputrakārakayoḥ dvayoḥ
sambandhāt pūrṇam ardham vā pādam vīryānusārataḥ
5. Due to the connection between the lords of the Ascendant (Lagna) and the fifth house, along with the significators (karakas) for the self (ātman) and progeny, a full, half, or quarter beneficial effect arises, depending on their strength.
लग्नेशे पञ्चमे भावे पञ्चमेशे च लग्ने ।
पुत्रात्मकारकौ विप्र लग्ने च पञ्चमे स्थित ॥६॥
6. lagneśe pañcame bhāve pañcameśe ca lagne .
putrātmakārakau vipra lagne ca pañcame sthita.
6. lagneśe pañcame bhāve pañcameśe ca lagne
putrātmakārakau vipra lagne ca pañcame sthita
6. O Brahmin, when the lord of the Ascendant is in the fifth house, and the lord of the fifth house is in the Ascendant, and similarly, the significators (karakas) for progeny and self (ātman) are situated in the Ascendant and the fifth house (respectively).
स्वोच्चे स्वंशे स्वभे वाऽपि शुभग्रहनिरीक्षितो ।
महाराजाख्ययोगोऽत्र जातः ख्यातः सुखान्वितः ॥७॥
7. svocce svaṃśe svabhe vā'pi śubhagrahanirīkṣito .
mahārājākhyayogo'tra jātaḥ khyātaḥ sukhānvitaḥ.
7. svocce svaṃśe svabhe vā api śubhagrahanirīkṣitaḥ
mahārājākhyayogaḥ atra jātaḥ khyātaḥ sukhānvitaḥ
7. When (the planets involved in such a combination) are in their own exaltation sign, own Navamsha (divisional chart position), or own house, and are aspected by benefic planets, then this 'Mahārāja Yoga' (a planetary combination indicating a great ruler) is formed here, which is renowned and brings happiness.
भाग्येशः कारको लग्ने पञ्चमे सप्तमेऽपि वा ।
राजयोगप्रदातारौ शुभखेटयुतेक्षितौ ॥८॥
8. bhāgyeśaḥ kārako lagne pañcame saptame'pi vā .
rājayogapradātārau śubhakheṭayutekṣitau.
8. bhāgyeśaḥ kārakaḥ lagne pañcame saptame api
vā rājayogapradātārau śubhakheṭayutekṣitau
8. If the lord of the ninth house (Bhāgyeśa) and the significator (karaka) are situated in the Ascendant, the fifth house, or the seventh house, and if these two are conjoined or aspected by benefic planets, they bestow a royal (Rajayoga) status.
लग्नेशात् कारकाच्चापि धने तुर्ये च पञ्चमे ।
शुभखेटयुते भावे जातो राजा भवेद् ध्रुवम् ॥९॥
9. lagneśāt kārakāccāpi dhane turye ca pañcame .
śubhakheṭayute bhāve jāto rājā bhaved dhruvam.
9. lagneśāt kārakāt ca api dhane turye ca pañcame
śubhakheṭayute bhāve jātaḥ rājā bhavet dhruvam
9. If benefic planets are situated in the second, fourth, and fifth houses from the position of the Ascendant lord and from the (general) significator (karaka), then the person born (with such a configuration) certainly becomes a king.
तृतीये षष्ठभे ताभ्यां पापग्रहयुतेक्षिते ।
जातो राजा भवेदेवं मिश्रे मिश्रफलं वदेत् ॥१०॥
10. tṛtīye ṣaṣṭhabhe tābhyāṃ pāpagrahayutekṣite .
jāto rājā bhavedevaṃ miśre miśraphalaṃ vadet.
10. tṛtīye ṣaṣṭhabhe tābhyām pāpagrahayutekṣite
jātaḥ rājā bhavet evam miśre miśraphalam vadet
10. If the third and sixth houses are conjoined with or aspected by malefic planets, the person born becomes a king. Similarly, if the conditions are mixed, one should declare a mixed outcome.
स्वांशे वा पञ्चमे शुक्रे जीवेन्दुयुतवीक्षिते ।
लग्ने लग्नपदे वाऽपि राजवर्गो भवेन्नरः ॥११॥
11. svāṃśe vā pañcame śukre jīvenduyutavīkṣite .
lagne lagnapade vā'pi rājavargo bhavennaraḥ.
11. svāṃśe vā pañcame śukre jīvenduyutekṣite lagne
lagna-pade vā api rājavargaḥ bhavet naraḥ
11. A person becomes of royal lineage if Venus, in its own division (aṃśa) or the fifth house, is conjoined with or aspected by Jupiter and the Moon. Alternatively, the same royal outcome occurs if the ascendant (lagna) or the ascendant-pada (lagna-pada) is similarly influenced.
जन्माङ्गे कालहोराङ्गे कालङ्गे येन केनचित् ।
एकग्रहेण सन्दृष्टे त्रितये राजभाग् जनः ॥१२॥
12. janmāṅge kālahorāṅge kālaṅge yena kenacit .
ekagraheṇa sandṛṣṭe tritaye rājabhāg janaḥ.
12. janmāṅge kālahorāṅge kālaṅge yena kenacit
ekagraheṇa sandṛṣṭe tritaye rāja-bhāg janaḥ
12. If the natal ascendant (janmāṅga), the "kālahorā" ascendant (kālahorāṅga), and the "kāla-lagna" (kālaṅga) - all three - are aspected by any one particular planet, then the person becomes a partaker of royal status.
लग्नषड्वर्गके चैवमेकखेटयुतेक्षिते ।
राजयोगो भवत्येव निर्विशंक द्विजोत्तम ॥१३॥
13. lagnaṣaḍvargake caivamekakheṭayutekṣite .
rājayogo bhavatyeva nirviśaṃka dvijottama.
13. lagna-ṣaḍvargake ca evam ekakheṭayutekṣite
rāja-yogaḥ bhavati eva nirviśaṅka dvijottama
13. O best among the twice-born (dvija), a royal combination (rāja-yoga) certainly occurs without doubt if the ascendant (lagna) and the "ṣaḍvarga" (six divisional charts) are conjoined with or aspected by a single planet.
पूर्णदृष्टे पूर्नयोगमर्धदृष्टेऽर्धमेव च ।
पाददृष्टे पादयोगमिति ज्ञेयं क्रमात् फलम् ॥१४॥
14. pūrṇadṛṣṭe pūrnayogamardhadṛṣṭe'rdhameva ca .
pādadṛṣṭe pādayogamiti jñeyaṃ kramāt phalam.
14. pūrṇadṛṣṭe pūrṇayogam ardhadṛṣṭe ardham eva ca
pādadṛṣṭe pādayogam iti jñeyam kramāt phalam
14. One should understand the result progressively: a full aspect (dṛṣṭi) yields a full combination (yoga), a half aspect yields half (of the yoga), and a quarter aspect yields a quarter (of the yoga).
लग्नत्रये स्वभोच्चस्थे खेटे राजा भवेद् ध्रुवम् ।
यद्वा लग्ने दृकाणेंऽशे स्वोच्चखेटयुते द्विज ॥१५॥
15. lagnatraye svabhoccasthe kheṭe rājā bhaved dhruvam .
yadvā lagne dṛkāṇeṃ'śe svoccakheṭayute dvija.
15. lagnatraye svabhoccaste kheṭe rājā bhavet dhruvam
| yat vā lagne dṛkāṇe aṃśe svocchakheṭayute dvija
15. O Brahmin (dvija), if a planet is in its own sign or exalted when situated in any of the three Lagna divisions (i.e., Lagna, Drekkaṇa, or Navāṃśa), a king will certainly be born. Alternatively, a king is born if the Lagna, Drekkaṇa, or Navāṃśa itself is conjoined with a planet that is situated in its own sign or exaltation sign.
पदे शुभ सचंद्रे च धने देवगुरौ तथा ।
स्वोच्चस्थखेटसन्दृष्टे राजयोगो न संशयः ॥१६॥
16. pade śubha sacaṃdre ca dhane devagurau tathā .
svoccasthakheṭasandṛṣṭe rājayogo na saṃśayaḥ.
16. pade śubha sacandre ca dhane devagurau tathā
| svoccastakheṭasamdṛṣṭe rājayogaḥ na saṃśayaḥ
16. If benefics are present along with the Moon in the second house (pada), and similarly, Jupiter (devaguru) is in the house of wealth (dhana), and this combination is aspected by a planet situated in its own sign or exaltation sign, then it is undoubtedly a royal combination (rājayoga).
शुभे लग्ने शुभे त्वर्थे तृतीये पापखेचरे ।
चतुर्थे च शुभे प्राप्ते राजा वा तत्समोऽपि वा ॥१७॥
17. śubhe lagne śubhe tvarthe tṛtīye pāpakhecare .
caturthe ca śubhe prāpte rājā vā tatsamo'pi vā.
17. śubhe lagne śubhe tu arthe tṛtīye pāpakhecare |
caturthe ca śubhe prāpte rājā vā tatsamaḥ api vā
17. If the Lagna is benefic, and the second house (artha) is also benefic, with a malefic planet in the third house, and a benefic present in the fourth house, then one becomes a king or someone equal to a king.
स्वोच्चस्थो हरिणांको वा जीवो वा शुक्र एव वा ।
बुधो वा धनभावस्थः श्रियं दिशति देहिनः ॥१८॥
18. svoccastho hariṇāṃko vā jīvo vā śukra eva vā .
budho vā dhanabhāvasthaḥ śriyaṃ diśati dehinaḥ.
18. svoccastaḥ hariṇāṅkaḥ vā jīvaḥ vā śukraḥ eva vā
budhaḥ vā | dhanabhāvasthaḥ śriyam diśati dehinaḥ
18. If the Moon (hariṇāṅka), Jupiter (jīva), Venus (śukra), or Mercury (budha) is exalted and located in the house of wealth (dhana bhāva), then it bestows prosperity upon the embodied being (dehin).
षष्ठेऽष्टमे तृतीये वा स्वस्वनीचगता ग्रहाः ।
लग्नं पश्येत् स्वभोच्चस्थो लग्नपो राज्ययोगदः ॥१९॥
19. ṣaṣṭhe'ṣṭame tṛtīye vā svasvanīcagatā grahāḥ .
lagnaṃ paśyet svabhoccastho lagnapo rājyayogadaḥ.
19. ṣaṣṭhe aṣṭame tṛtīye vā svasvanīcagatāḥ grahāḥ |
lagnam paśyet svabhoccastaḥ lagnapaḥ rājyayogadaḥ
19. If planets are situated in their respective debilitation signs in the sixth, eighth, or third houses, and the Lagna lord, being in its own sign or exalted, aspects the Lagna, then this combination bestows a royal yoga (rājyayoga).
षष्ठाऽष्टमव्ययाधीशा नीचस्था रिपुभेऽस्थगाः ।
स्वोच्चस्वभगलग्नेशो लग्नं पश्यंश्च राज्यदः ॥२०॥
20. ṣaṣṭhā'ṣṭamavyayādhīśā nīcasthā ripubhe'sthagāḥ .
svoccasvabhagalagneśo lagnaṃ paśyaṃśca rājyadaḥ.
20. ṣaṣṭhāṣṭamavyayādhīśāḥ nīcasthāḥ ripubhe asthagāḥ
| svoccasvabhagalagneśaḥ lagnaṃ paśyan ca rājyadaḥ
20. If the lords of the 6th, 8th, and 12th houses are debilitated or located in an enemy's sign, and the lord of the ascendant (lagneśa) is situated in its own exaltation sign or its own sign and aspects the ascendant, then this configuration bestows kingship.
स्वोच्चस्वभस्थराज्येशो लग्नं पश्यंश्च राज्यदः ।
शुभाः केन्द्रस्थिता वाऽपि राज्यदः नाऽत्र संशयः ॥२१॥
21. svoccasvabhastharājyeśo lagnaṃ paśyaṃśca rājyadaḥ .
śubhāḥ kendrasthitā vā'pi rājyadaḥ nā'tra saṃśayaḥ.
21. svoccasvabhastharājyeśaḥ lagnaṃ paśyan ca rājyadaḥ |
śubhāḥ kendrasthitāḥ vā api rājyadaḥ na atra saṃśayaḥ
21. If the lord of the 10th house (rājyeśa) is situated in its own exaltation sign or its own sign and aspects the ascendant, it grants sovereignty. Alternatively, if benefics are located in angular (kendra) houses, this also confers sovereignty; there is no doubt (saṃśaya) about it.
शुभराशौ शुभांशे च कारको धनवान् भवेत् ।
तदंशकेन्द्रेषु शुभे नूनं राजा प्रजायते ॥२२॥
22. śubharāśau śubhāṃśe ca kārako dhanavān bhavet .
tadaṃśakendreṣu śubhe nūnaṃ rājā prajāyate.
22. śubharāśau śubhāṃśe ca kārakaḥ dhanavān bhavet
| tat aṃśakendreṣu śubhe nūnaṃ rājā prajāyate
22. If a significator (kāraka) is located in an auspicious sign and an auspicious divisional chart (aṃśa), the individual becomes wealthy. If a benefic (planet) is situated in the angular (kendra) houses of that divisional chart, a king is certainly born.
लग्नारूढं दारपदं मिथः केन्द्र स्थितं यदि ।
त्रिलाभे वा त्रिकोणे वा तदा राजा न संशयः ॥२३॥
23. lagnārūḍhaṃ dārapadaṃ mithaḥ kendra sthitaṃ yadi .
trilābhe vā trikoṇe vā tadā rājā na saṃśayaḥ.
23. lagnārūḍham dārapadam mithaḥ kendre sthitaṃ yadi
| trilābhe vā trikoṇe vā tadā rājā na saṃśayaḥ
23. If the "ārūḍha" of the ascendant (lagnārūḍha) and the "ārūḍha" of the 7th house (dārapada) are mutually situated in an angular (kendra) house, or in the 3rd and 11th houses, or in a trine (trikoṇa) house, then a king is certainly born; there is no doubt (saṃśaya) about it.
भावहोराघटीसंज्ञलग्नानि च प्रपश्यति ।
स्वोच्चग्र्हो राजयोगो लग्नद्वयमथापि वा ॥२४॥
24. bhāvahorāghaṭīsaṃjñalagnāni ca prapaśyati .
svoccagrho rājayogo lagnadvayamathāpi vā.
24. bhāvahorāghaṭīsaṃjñalagnāni ca prapaśyati |
svoccagrahaḥ rājyayogaḥ lagnadvayam atha api vā
24. If a planet exalted in its own sign aspects the Bhāva Lagna, Horā Lagna, and Ghaṭī Lagna, or even two of these ascendants, it constitutes a king-making combination (rājayoga).
राशेर्द्रेष्काणतोंऽशाच्च राशेरंशादथापि वा ।
यद्वा राशिदृकाणाभ्यां लग्नद्रष्टा तु योगदः ॥२५॥
25. rāśerdreṣkāṇatoṃ'śācca rāśeraṃśādathāpi vā .
yadvā rāśidṛkāṇābhyāṃ lagnadraṣṭā tu yogadaḥ.
25. rāśeḥ dreṣkāṇataḥ aṃśāt ca rāśeḥ aṃśāt atha api vā
yat vā rāśi dṛkkāṇābhyām lagna draṣṭā tu yogadaḥ
25. A planet that aspects the ascendant (lagna), either from the sign's decanate (dreṣkāṇa), or from its navamśa, or furthermore from the sign itself, or from both the sign and the decanate combined, certainly grants a royal combination (rājayoga).
पदे स्वोच्चखगाक्रान्ते चन्द्राक्रान्ते विशेषतः ।
क्रान्ते च गुरुशुक्राभ्यां केनाप्युच्चग्रहेण वा ॥२६॥
26. pade svoccakhagākrānte candrākrānte viśeṣataḥ .
krānte ca guruśukrābhyāṃ kenāpyuccagraheṇa vā.
26. pade sva-ucca-khaga-ākrānte candra-ākrānte viśeṣataḥ
krānte ca guru-śukrābhyām kena api ucca-graheṇa vā
26. When the Pāda (a specific sensitive point in a chart) is occupied by its own exalted ruling planet, especially when occupied by the Moon, or if it is occupied by both Jupiter and Venus, or by any other exalted planet, (these conditions lead to a rājayoga).
दुष्टार्गलग्रहाभावे राजयोगो न संशयः ।
शुभारूढे तत्र चन्द्रे धने देवगुरौ तथा ॥२७॥
27. duṣṭārgalagrahābhāve rājayogo na saṃśayaḥ .
śubhārūḍhe tatra candre dhane devagurau tathā.
27. duṣṭa-argala-graha-abhāve rāja-yogaḥ na saṃśayaḥ
śubha-ārūḍhe tatra candre dhane deva-gurau tathā
27. In the absence of planets causing malefic obstructions (duṣṭārgala), a royal combination (rājayoga) will undoubtedly manifest. Furthermore, if the Moon is in an auspicious āruḍha and Jupiter (devaguru) is in the second house (dhana), a royal combination (rājayoga) forms in that instance as well.
दुःस्थानेशोऽपि नीचस्थो यदि लग्नं प्रपश्यति ।
तदाऽपि राजयोगः स्यादिति ज्ञेयं द्विजोत्तम ॥२८॥
28. duḥsthāneśo'pi nīcastho yadi lagnaṃ prapaśyati .
tadā'pi rājayogaḥ syāditi jñeyaṃ dvijottama.
28. duḥstha-īśaḥ api nīca-sthaḥ yadi lagnaṃ prapaśyati
tadā api rāja-yogaḥ syāt iti jñeyam dvija-uttama
28. O best among the twice-born (dvija), know that even if the lord of an inauspicious house (duḥstha) is debilitated (nīcastha) and aspects the ascendant (lagna), then also a royal combination (rājayoga) will arise.
चतुर्थदशमार्थायपतिदृष्टे विलग्नभे ।
पदाल्लाभे तु शुक्रेण दृष्टेऽप्यारूढभे शुभे ॥२९॥
29. caturthadaśamārthāyapatidṛṣṭe vilagnabhe .
padāllābhe tu śukreṇa dṛṣṭe'pyārūḍhabhe śubhe.
29. caturtha-daśama-artha-aya-pati-dṛṣṭe vilagnabhe
padāt lābhe tu śukreṇa dṛṣṭe api ārūḍhabhe śubhe
29. When the ascendant (vilagnabha) is aspected by the lord of the fourth, tenth, second (artha), or eleventh (aya) house; and also, when the eleventh house from the Pāda (lābha) is aspected by Venus, even if it is an auspicious Āruḍha sign, (these conditions indicate a royal combination).
राजा वा तत्समो वापि जातको जायते ध्रुवम् ।
ष।
ष्ठाष्टमगते नीचे लग्नं पश्यति वा तथा ॥३०॥
30. rājā vā tatsamo vāpi jātako jāyate dhruvam .
ṣa.
ṣṭhāṣṭamagate nīce lagnaṃ paśyati vā tathā.
30. rājā vā tatsamaḥ vā api jātakaḥ jāyate dhruvam
ṣaṣṭhāṣṭamagate nīce lagnam paśyati vā tathā
30. A native is certainly born a king or equal to one if a debilitated planet is situated in the sixth or eighth house, or if it similarly aspects the ascendant (lagna).
तृतीयलाभगे नीचे लग्नं पश्यति वा तथा ।
लग्नांशकेन्द्रेषु शुभे निग्रहानुग्रहक्षमः ॥३१॥
31. tṛtīyalābhage nīce lagnaṃ paśyati vā tathā .
lagnāṃśakendreṣu śubhe nigrahānugrahakṣamaḥ.
31. tṛtīyalābhage nīce lagnam paśyati vā tathā
lagnāṃśakendreṣu śubhe nigrahānugrahakṣamaḥ
31. If a debilitated planet is situated in the third or eleventh house, or similarly aspects the ascendant (lagna), and if a benefic planet is located in the angular houses (kendras) of the ascendant (lagna) or the navamśa ascendant, then the native becomes capable of both punishment and grace.
अथाऽहं सम्प्रवक्ष्यामि राजयोगादिकं परम् ।
ग्रहाणां स्थानभेदेन दृष्टियोगवशात् फलम् ॥३२॥
32. athā'haṃ sampravakṣyāmi rājayogādikaṃ param .
grahāṇāṃ sthānabhedena dṛṣṭiyogavaśāt phalam.
32. atha aham sampravakṣyāmi rājayogādikam param
grahāṇām sthānabhedena dṛṣṭiyogavaśāt phalam
32. Now I will fully explain the excellent royal yogas and other combinations. These results arise from the planets' varying placements and the influence of their aspects and conjunctions.
तपःस्थानाधिपो मन्त्री मन्त्राधीशो विशेषतः ।
उभावन्योन्यसंदृष्टौ जातश्चेदिह राज्यभाक् ॥३३॥
33. tapaḥsthānādhipo mantrī mantrādhīśo viśeṣataḥ .
ubhāvanyonyasaṃdṛṣṭau jātaścediha rājyabhāk.
33. tapaḥsthānādhipaḥ mantrī mantrādhiśaḥ viśeṣataḥ
ubhau anyonyasaṃdṛṣṭau jātaḥ cet iha rājyabhāk
33. If the lord of the house of spiritual practices (tapasthānādhipa, 9th house) and the lord of the house of counsel (mantrādhiśa, 5th house) - especially the minister - mutually aspect each other, then the native (jāta) in this life certainly attains kingship (rājyabhāk).
यत्र कुत्रापि संयुक्तौ तौ वापि समसप्तमौ ।
राजवंशभवो बालो राजा भवति निश्चितम् ॥३४॥
34. yatra kutrāpi saṃyuktau tau vāpi samasaptamau .
rājavaṃśabhavo bālo rājā bhavati niścitam.
34. yatra kutra api saṃyuktau tau vā api samasaptamau
rājavanśabhavaḥ bālaḥ rājā bhavati niścitam
34. Wherever those two (lords mentioned in the previous verse) are conjoined, or even if they are situated in mutual seventh houses (aspecting each other), then a child born into a royal lineage certainly becomes a king.
वाहनेशस्तथा माने मानेशो वाहने स्थितः ।
बुद्धधर्माधिपाभ्यां तु दृष्टश्चेदिह राज्यभाक् ॥३५॥
35. vāhaneśastathā māne māneśo vāhane sthitaḥ .
buddhadharmādhipābhyāṃ tu dṛṣṭaścediha rājyabhāk.
35. vāhaneśaḥ tathā māne māneśaḥ vāhane sthitaḥ
budha-dharma-adhipābhyām tu dṛṣṭaḥ cet iha rājyabhāk
35. If the lord of the fourth house is in the tenth house, and similarly, the lord of the tenth house is situated in the fourth house; and if these two are aspected by Mercury and the lord of the ninth house (dharma lord), then the native will certainly attain sovereignty in this life.
सुतकर्मसुहृल्लग्ननाथा धर्मपसंयुताः ।
यस्य जन्मनि भूपोऽसौ कीर्त्या ख्यातो दिगन्तरे ॥३६॥
36. sutakarmasuhṛllagnanāthā dharmapasaṃyutāḥ .
yasya janmani bhūpo'sau kīrtyā khyāto digantare.
36. suta-karma-suhṛt-lagna-nāthāḥ dharma-pa-saṃyutāḥ
yasya janmani bhūpaḥ asau kīrtyā khyātaḥ digantare
36. If the lords of the fifth house (children/intellect), tenth house (karma/profession), third house (friends/siblings), and ascendant are conjoined with the lord of the ninth house (dharma lord) at one's birth, then that person will be a king, renowned with fame throughout the directions.
सुखकर्मादिपौ वापि मन्त्रिनाथेन संयुतौ ।
धर्मनाथेन वा युक्तौ जातश्चेदिह राज्यभाक् ॥३७॥
37. sukhakarmādipau vāpi mantrināthena saṃyutau .
dharmanāthena vā yuktau jātaścediha rājyabhāk.
37. sukha-karma-ādhipau vā api mantri-nāthena saṃyutau
dharma-nāthena vā yuktau jātaḥ cet iha rājyabhāk
37. Alternatively, if the lords of the fourth house (happiness) and the tenth house (karma/profession) are conjoined with the lord of the fifth house (minister) or with the lord of the ninth house (dharma lord), then the native born in such a condition will certainly attain sovereignty in this life.
सुतेशे धर्मनाथेन युते लग्नेश्वरेण वा ।
लग्ने सुखेऽथवा माने स्थिते जातो नृपो भवेत् ॥३८॥
38. suteśe dharmanāthena yute lagneśvareṇa vā .
lagne sukhe'thavā māne sthite jāto nṛpo bhavet.
38. suteśe dharma-nāthena yute lagneśvareṇa vā lagne
sukhe athavā māne sthite jātaḥ nṛpaḥ bhavet
38. If the lord of the fifth house (children/intellect) is conjoined with the lord of the ninth house (dharma lord) or with the ascendant lord, or if the ascendant lord is situated in the ascendant (first house), fourth house (happiness), or tenth house (honor), then the native will become a king.
धर्मस्थाने स्थिते जीवे स्वगृहे भृगुसंयुते ।
पंचमाधिपयुक्ते वा जातश्चेदिह राजभाक् ॥३९॥
39. dharmasthāne sthite jīve svagṛhe bhṛgusaṃyute .
paṃcamādhipayukte vā jātaścediha rājabhāk.
39. dharma-sthāne sthite jīve svagṛhe bhṛgu-saṃyute
pañcamādhipa-yukte vā jātaḥ cet iha rājyabhāk
39. If Jupiter (jīva) is situated in the ninth house (dharma sthāna) in its own sign, conjoined with Venus (bhṛgu), or conjoined with the lord of the fifth house, then the native will certainly attain sovereignty in this life.
दिनार्धाच्च निशार्धाच्च परं सार्धद्विनाडिका ।
शुभा वेला तदुत्पन्नो राजा स्यात्तत्समोऽपि वा ॥४०॥
40. dinārdhācca niśārdhācca paraṃ sārdhadvināḍikā .
śubhā velā tadutpanno rājā syāttatsamo'pi vā.
40. dinārdhāt ca niśārdhāt ca param sārdhadvivināḍikā
śubhā velā tat utpannaḥ rājā syāt tatsamaḥ api vā
40. A period of two and a half nāḍikās (ghaṭikās) immediately following midday and midnight is considered auspicious. A person born during such a time will become a king or someone equivalent to a king.
चन्द्रः कविं कविश्चन्द्रमन्योऽन्यं त्रिभवस्थितः ।
मिथः पश्यति वा क्वापि राजयोग उदाहृतः ॥४१॥
41. candraḥ kaviṃ kaviścandramanyo'nyaṃ tribhavasthitaḥ .
mithaḥ paśyati vā kvāpi rājayoga udāhṛtaḥ.
41. candraḥ kavim kaviḥ candram anyaḥ anyam tri-bhava-sthitaḥ
mithas paśyati vā kva api rāja-yogaḥ udāhṛtaḥ
41. If the Moon and Venus (kavi) are mutually in a third-house relationship (one is in the third from the other), and they mutually aspect each other, or (even if not in a third-house relationship) they simply aspect each other from any other position, this is declared a Rāja-yoga.
चन्द्रे वर्गोत्तमांशस्थे सबले चतुरादिभिः ।
ग्रहैर्दृष्टे च यो जातः स राजा भवति ध्रुवम् ॥४२॥
42. candre vargottamāṃśasthe sabale caturādibhiḥ .
grahairdṛṣṭe ca yo jātaḥ sa rājā bhavati dhruvam.
42. candre vargottamāṃśa-sthe sabale catuḥ-ādibhiḥ
grahaiḥ dṛṣṭe ca yaḥ jātaḥ saḥ rājā bhavati dhruvam
42. If the Moon is situated in a Vargottama Navāṃśa, is strong, and is aspected by four or more planets, then the person born (jāta) under such conditions certainly becomes a king.
उत्तमांशगते लग्ने चन्द्रान्यैश्चतुरादिभिः ।
ग्रहैर्दृष्टेऽपि यो जातः सोऽपि भूमिपतिर्भवेत् ॥४३॥
43. uttamāṃśagate lagne candrānyaiścaturādibhiḥ .
grahairdṛṣṭe'pi yo jātaḥ so'pi bhūmipatirbhavet.
43. uttamāṃśa-gate lagne candra-anyaiḥ ca catuḥ-ādibhiḥ
grahaiḥ dṛṣṭe api yaḥ jātaḥ saḥ api bhūmi-patiḥ bhavet
43. Similarly, if the Ascendant (lagna) is situated in a Vargottama Navāṃśa (uttamāṃśa-gate), and is aspected by four or more planets, excluding the Moon, then such a person born (jāta) also becomes a ruler of the earth (bhūmipati).
त्र्यल्पैरुच्चस्थितैः खेटे राजा राजकुलोद्भवः ।
अन्यवंशभवस्तत्र राजतुल्यो धनैर्युतः ॥४४॥
44. tryalpairuccasthitaiḥ kheṭe rājā rājakulodbhavaḥ .
anyavaṃśabhavastatra rājatulyo dhanairyutaḥ.
44. tri-alpaiḥ uccasthitaiḥ kheṭe rājā rāja-kula-udbhavaḥ
anya-vaṃśa-bhavaḥ tatra rāja-tulyaḥ dhanaiḥ yutaḥ
44. If three or fewer planets are in exaltation, a king will be born into a royal family. If the person is born into another lineage, they will be equal to a king due to their wealth.
चतुर्भिः पञ्चभिर्वाऽपि खेटैः स्वोच्चत्रिकोणगैः ।
हीनवंशभवश्चापि राजा भवति निश्चितः ॥४५॥
45. caturbhiḥ pañcabhirvā'pi kheṭaiḥ svoccatrikoṇagaiḥ .
hīnavaṃśabhavaścāpi rājā bhavati niścitaḥ.
45. caturbhiḥ pañcabhiḥ vā api kheṭaiḥ svoccattrikoṇagaiḥ
hīnavamśabhavaḥ ca api rājā bhavati niścitaḥ
45. If four or five planets are situated in their own signs of exaltation or trine, a person, even if born into a humble lineage, certainly becomes a king.
षड्भिरुच्चगतैः खेटैश्चक्रवर्तित्वमाप्नुयात् ।
एवं बहुविधा राजयोगा ज्ञेया द्विजोत्तम ॥४६॥
46. ṣaḍbhiruccagataiḥ kheṭaiścakravartitvamāpnuyāt .
evaṃ bahuvidhā rājayogā jñeyā dvijottama.
46. ṣaḍbhiḥ uccagataiḥ kheṭaiḥ cakravartitvam āpnuyāt
evam bahuvidhāḥ rājayogāḥ jñeyāḥ dvijottama
46. If six planets are in their signs of exaltation, one attains the status of a universal sovereign. O best among the twice-born (dvija), thus many types of royal combinations (rājayoga) should be understood.
एको गुरुर्भृगुर्वापि बुधो वा स्वोच्चसंस्थितः ।
शुभग्रहयुते केन्द्रे राजा वा तत्समो भवेत् ॥४७॥
47. eko gururbhṛgurvāpi budho vā svoccasaṃsthitaḥ .
śubhagrahayute kendre rājā vā tatsamo bhavet.
47. ekaḥ guruḥ bhṛguḥ vā api budhaḥ vā svoccasaṃsthitaḥ
śubhagrahayute kendre rājā vā tatsamaḥ bhavet
47. If Jupiter, Venus, or Mercury alone is situated in its own sign of exaltation and is in an angular house (kendra) joined by benefic planets, then the person becomes a king or one equal to a king.
केन्द्रेस्थितैः शुभैः सर्वैः पापैश्च त्रिषडायगैः ।
हीनवंशोऽपि यो जातः स राजा भवति ध्रुवम् ॥४८॥
48. kendresthitaiḥ śubhaiḥ sarvaiḥ pāpaiśca triṣaḍāyagaiḥ .
hīnavaṃśo'pi yo jātaḥ sa rājā bhavati dhruvam.
48. kendre sthitaiḥ śubhaiḥ sarvaiḥ pāpaiḥ ca triṣaḍāyagaiḥ
hīnavamśaḥ api yaḥ jātaḥ saḥ rājā bhavati dhruvam
48. If all benefic planets are located in angular houses (kendra) and malefic planets are in the 3rd, 6th, or 11th houses, then a person, even if born into a humble lineage, certainly becomes a king.

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 (current chapter) Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97