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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-25

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रव्यादिसप्तखेटानां प्रोक्तं भावफलं मया ।
अप्रकाशग्रहाणां च फलानि कथयाम्यहम् ॥१॥
1. ravyādisaptakheṭānāṃ proktaṃ bhāvaphalaṃ mayā .
aprakāśagrahāṇāṃ ca phalāni kathayāmyaham.
1. ravyādisaptakheṭānām proktam bhāvaphalam mayā
aprakāśagrahāṇām ca phalāni kathayāmi aham
1. I have already explained the house-specific results of the seven planets, beginning with the Sun. Now, I will describe the results of the invisible planets.
शूरो विमलनेत्रांशः सुस्तब्धो निर्घृणः खलः ।
मूर्तिस्थे धूमसंज्ञे च गाढरोषो नरः सदा ॥२॥
2. śūro vimalanetrāṃśaḥ sustabdho nirghṛṇaḥ khalaḥ .
mūrtisthe dhūmasaṃjñe ca gāḍharoṣo naraḥ sadā.
2. śūraḥ vimalanetrāṃśaḥ sustabdhaḥ nirghṛṇaḥ khalaḥ
mūrtisthe dhūmasaṃjñe ca gāḍharoṣaḥ naraḥ sadā
2. When the planet Dhūma (dhūma) is situated in the first house (mūrti), the person will always be brave, clear-eyed, very obstinate, merciless, wicked, and exceedingly wrathful.
रोगी धनी तु हीनाङ्गो राज्यापहृतमानसः ।
धूमे द्वितीये सम्प्राप्ते मन्दप्रज्ञो नपुंसकः ॥३॥
3. rogī dhanī tu hīnāṅgo rājyāpahṛtamānasaḥ .
dhūme dvitīye samprāpte mandaprajño napuṃsakaḥ.
3. rogī dhanī tu hīnāṅgaḥ rājyāpahṛtamānasaḥ
dhūme dvitīye samprāpte mandaprajñaḥ napuṃsakaḥ
3. When Dhūma (dhūma) is situated in the second house, the person will be sickly, wealthy yet having defective limbs, with a mind stolen by the state (i.e., serving the ruler), dull-witted, and impotent.
मतिमान् शौर्यसम्पन्न इष्टचितः प्रियंवदः ।
धूमे सहजभावस्थे जनाढ्यो धनवान् भवेत् ॥४॥
4. matimān śauryasampanna iṣṭacitaḥ priyaṃvadaḥ .
dhūme sahajabhāvasthe janāḍhyo dhanavān bhavet.
4. matimān śauryasampannaḥ iṣṭacitaḥ priyaṃvadaḥ
dhūme sahajabhāvasthe janāḍhyaḥ dhanavān bhavet
4. When Dhūma (dhūma) is situated in the third house (sahajabhāva), the person will be intelligent, endowed with valor, of agreeable disposition, a kind speaker, surrounded by many people, and wealthy.
कलत्राङ्गपरित्यक्तो नित्यं मनसि दुःखितः ।
धूमे चतुर्थे सम्प्राप्ते सर्वशास्त्रार्थचिन्तकः ॥५॥
5. kalatrāṅgaparityakto nityaṃ manasi duḥkhitaḥ .
dhūme caturthe samprāpte sarvaśāstrārthacintakaḥ.
5. kalatrāṅgaparityaktaḥ nityam manasi duḥkhitaḥ
dhūme caturthe samprāpte sarvaśāstrārthacintakaḥ
5. When Dhūma (dhūma) is situated in the fourth house, the person will be abandoned by their spouse and physically frail, constantly distressed in mind, and a contemplator of the meanings of all scriptures.
स्वल्पापत्यो धनैर्हीनो धूमे पञ्चमसंस्थिते ।
गुरुत सर्वभक्षं च सुहृन्मन्त्रविवर्जितः ॥६॥
6. svalpāpatyo dhanairhīno dhūme pañcamasaṃsthite .
guruta sarvabhakṣaṃ ca suhṛnmantravivarjitaḥ.
6. svalpāpatyaḥ dhanaiḥ hīnaḥ dhūme pañcamasaṃsthite
guruta sarvabhakṣam ca suhṛnmantravivarjitaḥ
6. When Dhūma is situated in the fifth house, the person has few children, is devoid of wealth, is greedy towards elders, and is deprived of friends and guidance (mantra).
बलवाञ्छत्रुवधको धूमे च रिपुभावगे ।
बहुतेजोयुतः ख्यातः सदा रोगविवर्जितः ॥७॥
7. balavāñchatruvadhako dhūme ca ripubhāvage .
bahutejoyutaḥ khyātaḥ sadā rogavivarjitaḥ.
7. balavān śatruvadhakaḥ dhūme ca ripubhāvage
bahutejoyutaḥ khyātaḥ sadā rogavivarjitaḥ
7. When Dhūma is in the sixth house (the house of enemies), the person is strong, a slayer of enemies, endowed with great splendor, famous, and always free from disease.
निर्धनः सततं कामी परदारेषु कोविदः ।
धूमे सप्तमगे जातो निस्तेजाः सर्वदा भवेत् ॥८॥
8. nirdhanaḥ satataṃ kāmī paradāreṣu kovidaḥ .
dhūme saptamage jāto nistejāḥ sarvadā bhavet.
8. nirdhanaḥ satataṃ kāmī paradāreṣu kovidaḥ
dhūme saptamage jātaḥ nistejāḥ sarvadā bhavet
8. When Dhūma is in the seventh house, the native is born without wealth, is constantly lustful, skilled in approaching other men's wives, and always devoid of splendor.
विक्रमेण परित्यक्तः सोत्साहो सत्यसङ्गरः ।
अप्रियो निष्ठुरः स्वार्थी धूमे मृत्युगते सति ॥९॥
9. vikrameṇa parityaktaḥ sotsāho satyasaṅgaraḥ .
apriyo niṣṭhuraḥ svārthī dhūme mṛtyugate sati.
9. vikrameṇa parityaktaḥ sa-utsāhaḥ satyasaṅgaraḥ
apriyaḥ niṣṭhuraḥ svārthī dhūme mṛtyugate sati
9. When Dhūma is situated in the eighth house (the house of death), the person is forsaken by valor, but is enthusiastic and truthful in his commitments; he is also unliked, harsh, and selfish.
सुतसौभाग्यसम्पन्नो धनी मानी दयान्वितः ।
धर्मस्थाने स्थिते धूमे धर्मवान् बन्धुवत्सलः ॥१०॥
10. sutasaubhāgyasampanno dhanī mānī dayānvitaḥ .
dharmasthāne sthite dhūme dharmavān bandhuvatsalaḥ.
10. sutasaubhāgyasampannaḥ dhanī mānī dayānvitaḥ
dharmasthāne sthite dhūme dharmavān bandhuvatsalaḥ
10. When Dhūma is situated in the ninth house (the house of dharma), the person is endowed with children and good fortune, is wealthy, honorable, compassionate, righteous (dharmavān), and affectionate towards relatives.
सुतसौभाग्यसंयुक्तः सन्तोषी मतिमान् सुखी ।
कर्मस्थे मानवो नित्यं धूमे सत्यपदस्थितः ॥११॥
11. sutasaubhāgyasaṃyuktaḥ santoṣī matimān sukhī .
karmasthe mānavo nityaṃ dhūme satyapadasthitaḥ.
11. sutasubhāgyasaṃyuktaḥ santoṣī matimān sukhī
karmasthe mānavaḥ nityam dhūme satyapadasthitaḥ
11. When Dhūma is in the tenth house (karma), a person is always endowed with good fortune concerning children, contented, intelligent, happy, and established on the path of truth.
धनधान्यहिरण्याढ्यो रूपवांश्च कलान्वितः ।
धूमे लाभगते चैव विनीतो गीतकोविदः ॥१२॥
12. dhanadhānyahiraṇyāḍhyo rūpavāṃśca kalānvitaḥ .
dhūme lābhagate caiva vinīto gītakovidaḥ.
12. dhanadhānyahiraṇyāḍhyaḥ rūpavān ca kalānvitaḥ
dhūme lābhagate ca eva vinītaḥ gītakovidaḥ
12. When Dhūma is in the house of gain, a person is rich in wealth, grains, and gold; handsome and endowed with various arts; also humble and skilled in music.
पतितः पापकर्मा च धूमे द्वादशसङ्गते ।
परदारेषु संसक्तो व्यसनी निर्घृणः शठः ॥१३॥
13. patitaḥ pāpakarmā ca dhūme dvādaśasaṅgate .
paradāreṣu saṃsakto vyasanī nirghṛṇaḥ śaṭhaḥ.
13. patitaḥ pāpakarmā ca dhūme dvādaśasaṅgate
paradāreṣu saṃsaktaḥ vyasanī nirghṛṇaḥ śaṭhaḥ
13. When Dhūma is associated with the twelfth house, a person becomes fallen, one who performs sinful deeds (karma), addicted to other men's wives, given to vices, merciless, and deceitful.
लग्ने पाते च सम्प्राप्ते जातको दुःखीपीडितः ।
क्रूरो घातकरो मूर्खो द्वेषी बन्धुजनस्य च ॥१४॥
14. lagne pāte ca samprāpte jātako duḥkhīpīḍitaḥ .
krūro ghātakaro mūrkho dveṣī bandhujanasya ca.
14. lagne pāte ca samprāpte jātakaḥ duḥkhīpīḍitaḥ
krūraḥ ghātakaraḥ mūrkhaḥ dveṣī bandhujanasya ca
14. When both Lagna (ascendant) and Pāta (an astrological point) are present, the native is afflicted with sorrow, cruel, harmful, foolish, and hateful towards relatives.
जिह्मोऽतिपित्तवान् भोगी धनस्थे पातसंज्ञके ।
निर्घृणश्चाऽकृतज्ञश्च दुष्टात्मा पापकृत्तथा ॥१५॥
15. jihmo'tipittavān bhogī dhanasthe pātasaṃjñake .
nirghṛṇaścā'kṛtajñaśca duṣṭātmā pāpakṛttathā.
15. jihmaḥ atipittavān bhogī dhanasthe pātasaṃjñake
nirghṛṇaḥ ca akṛtajñaḥ ca duṣṭātmā pāpakṛt tathā
15. When Pāta is situated in the house of wealth, the person is crooked, prone to excessive bile, a pleasure-seeker, merciless, ungrateful, evil-minded (duṣṭātman), and also a perpetrator of sinful deeds.
स्थिरप्रज्ञो रणी दाता धनाढ्यो राजवल्लभः ।
सम्प्राप्ते सहजे पाते सेनाधीशो भवेन्नरः ॥१६॥
16. sthiraprajño raṇī dātā dhanāḍhyo rājavallabhaḥ .
samprāpte sahaje pāte senādhīśo bhavennaraḥ.
16. sthira-prajñaḥ raṇī dātā dhana-āḍhyaḥ rāja-vallabhaḥ
samprāpte sahaje pāte senā-adhīśaḥ bhavet naraḥ
16. When (an astrological configuration called) pāta occurs in the third house (sahaja), a person becomes firm in intellect, a warrior, generous, wealthy, dear to the king, and an army commander.
बन्धव्याधिसमायुक्तः सुतसौभाग्यवर्जितः ।
चतुर्थगो यदा पातस्तदा स्यान्मनुजश्च सः ॥१७॥
17. bandhavyādhisamāyuktaḥ sutasaubhāgyavarjitaḥ .
caturthago yadā pātastadā syānmanujaśca saḥ.
17. bandha-vyādhi-samāyuktaḥ suta-saubhāgya-varjitaḥ
caturtha-gaḥ yadā pātaḥ tadā syāt manu-jaḥ ca saḥ
17. When that pāta is located in the fourth house (caturthaga), then that person becomes afflicted with imprisonment and diseases, and deprived of children and good fortune.
दरिद्रो रूपसंयुक्तः पाते पञ्चमगे सति ।
कफपित्तानिलैर्युक्तो निष्ठुरो निरपत्रपः ॥१८॥
18. daridro rūpasaṃyuktaḥ pāte pañcamage sati .
kaphapittānilairyukto niṣṭhuro nirapatrapaḥ.
18. daridraḥ rūpa-saṃyuktaḥ pāte pañcama-ge sati
kapha-pitta-anilaiḥ yuktaḥ niṣṭhuraḥ nirapatrapaḥ
18. When pāta is in the fifth house (pañcamage), a person is poor, handsome, afflicted by phlegm (kapha), bile (pitta), and wind (anila) (doshas), harsh, and shameless.
शत्रुहन्ता सुपुष्टश्च सर्वास्त्राणां च चालकः ।
कलासु निपुणः शान्तः पाते शत्रुगते सति ॥१९॥
19. śatruhantā supuṣṭaśca sarvāstrāṇāṃ ca cālakaḥ .
kalāsu nipuṇaḥ śāntaḥ pāte śatrugate sati.
19. śatru-hantā supuṣṭaḥ ca sarva-astrāṇām ca cālakaḥ
kalāsu nipuṇaḥ śāntaḥ pāte śatru-gate sati
19. When pāta is located in the sixth house (śatru-gata), a person becomes a slayer of enemies, very robust, a wielder of all weapons, proficient in arts, and peaceful.
धनदारसुतैस्त्यक्तः स्त्रीजितो दुःखसंयुतः ।
पाते कलत्रगे कामी निर्लज्जः परसौहृदः ॥२०॥
20. dhanadārasutaistyaktaḥ strījito duḥkhasaṃyutaḥ .
pāte kalatrage kāmī nirlajjaḥ parasauhṛdaḥ.
20. dhana-dāra-sutaiḥ tyaktaḥ strī-jitaḥ duḥkha-saṃyutaḥ
pāte kalatra-ge kāmī nirlajjaḥ para-sauhṛdaḥ
20. When pāta is located in the seventh house (kalatra-gata), a person is abandoned by wealth, wife, and children, dominated by women, afflicted by misery, lustful, shameless, and friendly towards others (possibly implying infidelity).
विकलाक्षो विरूपश्च दुर्भगो द्विजनिन्दकः ।
मृत्युस्थाने स्थिते पाते रक्तपीडापरिप्लुतः ॥२१॥
21. vikalākṣo virūpaśca durbhago dvijanindakaḥ .
mṛtyusthāne sthite pāte raktapīḍāpariplutaḥ.
21. vikala-akṣaḥ virūpaḥ ca durbhagaḥ dvija-nindakaḥ
mṛtyu-sthāne sthite pāte rakta-pīḍā-pariplutaḥ
21. If Pāta (the celestial body) is situated in the eighth house (the house of death), the person will have defective eyes, be deformed, unfortunate, censure the twice-born (dvija), and be afflicted by blood-related diseases.
बहुव्यापारको नित्यं बहुमित्रो बहुश्रुतः ।
धर्मभे पातखेटे च स्त्रीप्रियश्च प्रियंवदः ॥२२॥
22. bahuvyāpārako nityaṃ bahumitro bahuśrutaḥ .
dharmabhe pātakheṭe ca strīpriyaśca priyaṃvadaḥ.
22. bahu-vyāpārakaḥ nityaṃ bahu-mitraḥ bahu-śrutaḥ
dharma-bhe pāta-kheṭe ca strī-priyaḥ ca priyaṃ-vadaḥ
22. If Pāta (the celestial body) is in the ninth house (the house of dharma), the person will always be engaged in many undertakings, have many friends, be very learned, be fond of women, and speak pleasantly.
सश्रीको धर्मकृछान्तो धर्मकार्येषु कोविदः ।
कर्मस्थे पातसंज्ञे हि महाप्राज्ञो विचक्षणः ॥२३॥
23. saśrīko dharmakṛchānto dharmakāryeṣu kovidaḥ .
karmasthe pātasaṃjñe hi mahāprājño vicakṣaṇaḥ.
23. sa-śrīkaḥ dharma-kṛt śāntaḥ dharma-kāryeṣu kovidaḥ
karma-sthe pāta-saṃjñe hi mahā-prājñaḥ vicakṣaṇaḥ
23. Indeed, when the celestial body (Pāta) is situated in the tenth house (the house of action or karma), the person is endowed with prosperity, performs righteous deeds (dharma), is peaceful, skilled in (dharma) activities, very wise, and discerning.
प्रभूतधनवान् मानी सत्यवादी दृढव्रतः ।
अश्वढ्यो गीतसंसक्तः पाते लाभगते सति ॥२४॥
24. prabhūtadhanavān mānī satyavādī dṛḍhavrataḥ .
aśvaḍhyo gītasaṃsaktaḥ pāte lābhagate sati.
24. prabhūta-dhanavān mānī satya-vādī dṛḍha-vrataḥ
aśva-āḍhyaḥ gīta-saṃsaktaḥ pāte lābha-gate sati
24. If Pāta is present in the eleventh house (the house of gains), the person will possess abundant wealth, be honorable, truthful, steadfast in their vows, rich in horses, and fond of music.
कोपी च बहुकर्माढयो व्यंगो धर्मस्य दूषकः ।
व्ययस्थाने गते पाते विद्वेषी निजबन्धुषु ॥२५॥
25. kopī ca bahukarmāḍhayo vyaṃgo dharmasya dūṣakaḥ .
vyayasthāne gate pāte vidveṣī nijabandhuṣu.
25. kopī ca bahu-karma-āḍhyaḥ vyaṅgaḥ dharmasya dūṣakaḥ
vyaya-sthāne gate pāte vidveṣī nija-bandhuṣu
25. If Pāta is present in the twelfth house (the house of expenditure or loss), the person will be wrathful, engaged in numerous undertakings, deformed, a defiler of (dharma), and hostile towards their own relatives.
विद्वान् सत्यरतः शान्तो धनवान् पुत्रवाञ्छुचिः ।
परिधो तनुगे दाता जायते गुरुवत्सलः ॥२६॥
26. vidvān satyarataḥ śānto dhanavān putravāñchuciḥ .
paridho tanuge dātā jāyate guruvatsalaḥ.
26. vidvān satyarataḥ śāntaḥ dhanavān putravān śuciḥ
| paridhau tanu-ge dātā jāyate guruvatsalaḥ
26. When Paridhi is in the first house (tanu-ge), a person becomes learned, devoted to truth, peaceful, wealthy, blessed with children, pure, generous, and affectionate towards teachers (guru).
ईश्वरो रूपवान् भोगी सुखी धर्मपरायणः ।
धनस्थे परिधौ जातः प्रभुर्भवति मानवः ॥२७॥
27. īśvaro rūpavān bhogī sukhī dharmaparāyaṇaḥ .
dhanasthe paridhau jātaḥ prabhurbhavati mānavaḥ.
27. īśvaraḥ rūpavān bhogī sukhī dharmaparāyaṇaḥ |
dhanasthe paridhau jātaḥ prabhuḥ bhavati mānavaḥ
27. When Paridhi is in the second house (house of wealth), a person becomes powerful, handsome, an enjoyer, happy, devoted to natural law (dharma), and a master.
स्त्रीवल्लभः सुरूपांगो देवस्वजनसंगतः ।
तृतीये परिधौ भृत्यो गुरुभक्तिसमन्वितः ॥२८॥
28. strīvallabhaḥ surūpāṃgo devasvajanasaṃgataḥ .
tṛtīye paridhau bhṛtyo gurubhaktisamanvitaḥ.
28. strīvallabhaḥ surūpāṅgaḥ devasvajanasaṅgataḥ
| tṛtīye paridhau bhṛtyaḥ gurubhaktisamanvitaḥ
28. When Paridhi is in the third house, a person is beloved by women, possesses a handsome physique, is connected with deities and relatives, serves others, and is endowed with devotion (bhakti) to teachers (guru).
परिधौ सुखभावस्थे विस्मितं त्वरिमंगलम् ।
अक्रूरं त्वथ सम्पूर्णं कुरुते गीतकोविदम् ॥२९॥
29. paridhau sukhabhāvasthe vismitaṃ tvarimaṃgalam .
akrūraṃ tvatha sampūrṇaṃ kurute gītakovidam.
29. paridhau sukhabhāvasthe vismitam tu arimangalam
| akrūram tu atha sampūrṇam kurute gītakovidam
29. When Paridhi is in the fourth house (house of happiness), it makes the person filled with wonder, brings auspiciousness regarding enemies, makes them not cruel, complete, and expert in music.
लक्ष्मीवान् शीलवान् कान्तः प्रियवान् धर्मवत्सलः ।
पञ्चमे परिधौ जातः स्त्रीणां भवति वल्लभः ॥३०॥
30. lakṣmīvān śīlavān kāntaḥ priyavān dharmavatsalaḥ .
pañcame paridhau jātaḥ strīṇāṃ bhavati vallabhaḥ.
30. lakṣmīvān śīlavān kāntaḥ priyavān dharmavatsalaḥ
| pañcame paridhau jātaḥ strīṇām bhavati vallabhaḥ
30. When Paridhi is in the fifth house, a person becomes fortunate and prosperous, virtuous, attractive, possesses loved ones, is affectionate towards natural law (dharma), and is beloved by women.
व्यक्तोऽर्थपुत्रवान् भोगी सर्वसत्त्वहिते रतः ।
परिधौ रिपुभावस्थे शत्रुहा जायते नरः ॥३१॥
31. vyakto'rthaputravān bhogī sarvasattvahite rataḥ .
paridhau ripubhāvasthe śatruhā jāyate naraḥ.
31. vyaktaḥ arthaputravān bhogī sarvasattvahite rataḥ
| paridhau ripubhāvasthe śatruhā jāyate naraḥ
31. When Paridhi is situated in the house of enemies (the 6th house), a person becomes renowned, possesses wealth and sons, is an enjoyer, is devoted to the welfare of all beings, and becomes a vanquisher of foes.
स्वल्पापत्यः सुखैर्हीनो मन्दप्रज्ञः सुनिष्ठुरः ।
परिधौ द्यूनभावस्थे स्त्रीणां व्याधिश्च जायते ॥३२॥
32. svalpāpatyaḥ sukhairhīno mandaprajñaḥ suniṣṭhuraḥ .
paridhau dyūnabhāvasthe strīṇāṃ vyādhiśca jāyate.
32. svalpāpatyaḥ sukhaiḥ hīnaḥ mandaprajñaḥ suniṣṭhuraḥ
| paridhau dyūnabhāvasthe strīṇām vyādhiḥ ca jāyate
32. When Paridhi is situated in the house of partners (the 7th house), a person has few children, is deprived of happiness, is slow-witted, and very cruel. Also, diseases afflict women (specifically, the spouse).
अध्यात्मचिन्तकः शान्तो दृढकायो दृढव्रतः ।
धर्मवांश्च ससत्त्वश्च परिधौ रन्ध्रसंस्थिते ॥३३॥
33. adhyātmacintakaḥ śānto dṛḍhakāyo dṛḍhavrataḥ .
dharmavāṃśca sasattvaśca paridhau randhrasaṃsthite.
33. adhyātmacintakaḥ śāntaḥ dṛḍhakāyaḥ dṛḍhavrataḥ |
dharmavān ca sasattvaḥ ca paridhau randhrasaṃsthite
33. When Paridhi is situated in the house of longevity (the 8th house), a person becomes a spiritual thinker (ātman), peaceful, possesses a strong body, has firm vows, is righteous (dharma), and is virtuous.
पुत्रान्वितः सुखी कान्तो धनाढयो लौल्यवर्जितः ।
परिधौ धर्मगे मानी स्वल्पसन्तुष्टमानसः ॥३४॥
34. putrānvitaḥ sukhī kānto dhanāḍhayo laulyavarjitaḥ .
paridhau dharmage mānī svalpasantuṣṭamānasaḥ.
34. putrānvitaḥ sukhī kāntaḥ dhanāḍhyaḥ laulyavarjitaḥ
| paridhau dharmage mānī svalpasantuṣṭamānasaḥ
34. When Paridhi is situated in the house of righteousness (dharma) (the 9th house), a person is endowed with sons, happy, charming, wealthy, free from fickleness, honorable, and has a mind content with little.
कलाभिज्ञस्तथा भोगी दृढकायो ह्यमत्सरः ।
परिधौ दशमे प्राप्ते सर्वशास्त्रार्थपारगः ॥३५॥
35. kalābhijñastathā bhogī dṛḍhakāyo hyamatsaraḥ .
paridhau daśame prāpte sarvaśāstrārthapāragaḥ.
35. kalābhijñaḥ tathā bhogī dṛḍhakāyaḥ hi amatsaraḥ
| paridhau daśame prāpte sarvaśāstrārthapāragaḥ
35. When Paridhi is situated in the 10th house, a person is skilled in various arts, an enjoyer, possesses a strong body, is free from envy, and indeed, proficient in the meanings of all scriptures.
स्त्रीभोगी गुणवांश्चैव मतिमान् स्वजनप्रियः ।
लाभगे परिधौ जातो मन्दाग्निरूपपद्यते ॥३६॥
36. strībhogī guṇavāṃścaiva matimān svajanapriyaḥ .
lābhage paridhau jāto mandāgnirūpapadyate.
36. strībhogī guṇavān ca eva matimān svajanapriyaḥ
lābhage paridhau jātaḥ mandāgniḥ upapadyate
36. When Paridhi is in the house of gain (lābha-bhāva), the person born is one who enjoys women, is virtuous, intelligent, and dear to his own people. He also suffers from weak digestion (mandāgni).
व्ययस्ते परिधौ जातो व्ययकृत् मानवः सदा ।
दुःखभाग् दुष्टबुद्धिश्च गुरुनिन्दापरायणः ॥३७॥
37. vyayaste paridhau jāto vyayakṛt mānavaḥ sadā .
duḥkhabhāg duṣṭabuddhiśca gurunindāparāyaṇaḥ.
37. vyayasthe paridhau jātaḥ vyayakṛt mānavaḥ sadā
duḥkhabhāk duṣṭabuddhiḥ ca gurunindāparāyaṇaḥ
37. When Paridhi is in the house of expenditure (vyaya-bhāva), the person born is always extravagant. He experiences sorrow, has a wicked intellect, and is devoted to criticizing his teachers (guru).
धनधान्यहिरण्याढ्यः कृतज्ञः सम्मतः सताम् ।
सर्वदोषपरित्यक्तश्चापे तनुगते नरः ॥३८॥
38. dhanadhānyahiraṇyāḍhyaḥ kṛtajñaḥ sammataḥ satām .
sarvadoṣaparityaktaścāpe tanugate naraḥ.
38. dhanadhānyahiraṇyāḍhyaḥ kṛtajñaḥ sammataḥ
satām sarvadoṣaparityaktaḥ cāpe tanugate naraḥ
38. When the sign Sagittarius (cāpa) is in the Ascendant (tanu-bhāva), the person is rich in wealth, grains, and gold. He is grateful, respected by the virtuous, and free from all faults.
प्रियंवदः प्र्गल्भाढ्यो विनीतो विद्ययाऽन्वितः ।
धनस्थे चापखेटे च रूपवान् धर्मतत्परः ॥३९॥
39. priyaṃvadaḥ prgalbhāḍhyo vinīto vidyayā'nvitaḥ .
dhanasthe cāpakheṭe ca rūpavān dharmatatparaḥ.
39. priyaṃvadaḥ pragalbhāḍhyaḥ vinītaḥ vidyayā anvitaḥ
dhanasthe cāpakheṭe ca rūpavān dharmatatparaḥ
39. When a planet (kheṭa) located in Sagittarius (cāpa) is situated in the house of wealth (dhana-bhāva), the person is sweet-spoken, endowed with confidence, humble, and learned. He is also handsome and dedicated to his natural law (dharma).
कृपणोऽतिकलाभिज्ञश्चौर्यकर्मरतः सदा ।
सहजे धनुषि प्राप्ते हीनाङ्गो गतसौहृदः ॥४०॥
40. kṛpaṇo'tikalābhijñaścauryakarmarataḥ sadā .
sahaje dhanuṣi prāpte hīnāṅgo gatasauhṛdaḥ.
40. kṛpaṇaḥ atikalābhijñaḥ ca cauryakarmarataḥ sadā
sahaje dhanuṣi prāpte hīnāṅgaḥ gatasauhṛdaḥ
40. When Sagittarius (dhanuṣa) is situated in the third house (sahaja-bhāva), the person is miserly, very knowledgeable in various arts, and always engaged in acts of theft. He has defective limbs and is deprived of friends.
सुखी गोधनधान्याद्यै राजसन्मानपूजितः ।
कार्मुके सुखसंस्थे तु नीरोगो तनु जायते ॥४१॥
41. sukhī godhanadhānyādyai rājasanmānapūjitaḥ .
kārmuke sukhasaṃsthe tu nīrogo tanu jāyate.
41. sukhī godhanadhānyādyai rājasammānapūjitaḥ
kārmuke sukhasaṃsthe tu nīrogaḥ tanu jāyate
41. When Sagittarius is favorably situated, the person becomes happy, endowed with cows, wealth, and grains, honored with royal respect, and has a healthy body.
रुचिमान् दीर्घदर्शो च देवभक्तः प्रियंवदः ।
चापे पञ्चमगे जातो विवृद्धः सर्वकर्मसु ॥४२॥
42. rucimān dīrghadarśo ca devabhaktaḥ priyaṃvadaḥ .
cāpe pañcamage jāto vivṛddhaḥ sarvakarmasu.
42. rucīmān dīrghadarśī ca devabhaktaḥ priyaṃvadaḥ
cāpe pañcamage jātaḥ vivṛddhaḥ sarvakarmasu
42. When Sagittarius is in the fifth house, the person born is attractive, far-sighted, devoted to the gods (bhakti), speaks amiably, and prospers in all undertakings.
शत्रुहन्ताऽतिधर्तश्च सुखी प्रीतिरुचिः शुचिः ।
षष्ठस्थानगते चापे सर्वकर्मसमृद्धिभाक् ॥४३॥
43. śatruhantā'tidhartaśca sukhī prītiruciḥ śuciḥ .
ṣaṣṭhasthānagate cāpe sarvakarmasamṛddhibhāk.
43. śatruhantā atidhartaḥ ca sukhī prītiruciḥ śuciḥ
ṣaṣṭhasthānagate cāpe sarvakarmasamṛddhibhāk
43. When Sagittarius is situated in the sixth house, the person is a slayer of enemies, very bold, happy, pure, delightful, and attains prosperity in all undertakings (karma).
ईश्वरो गुणसम्पूर्णः शास्त्रबिद्धार्भिकः प्रियः ।
चापे सप्तमभावस्थे भवतीति न संशयः ॥४४॥
44. īśvaro guṇasampūrṇaḥ śāstrabiddhārbhikaḥ priyaḥ .
cāpe saptamabhāvasthe bhavatīti na saṃśayaḥ.
44. īśvaraḥ guṇasampūrṇaḥ śāstrabiddhārbhikaḥ priyaḥ
cāpe saptamabhāvasthe bhavati iti na saṃśayaḥ
44. When Sagittarius is situated in the seventh house, the person becomes capable, full of good qualities, deeply learned in scriptures (śāstra), wealthy, and beloved. Of this, there is no doubt.
परकर्मरतः क्रूरः परदारपरायणः ।
अष्टमस्थानगते चापे जायते विकलांगकः ॥४५॥
45. parakarmarataḥ krūraḥ paradāraparāyaṇaḥ .
aṣṭamasthānagate cāpe jāyate vikalāṃgakaḥ.
45. parakarmarataḥ krūraḥ paradārapārāyaṇaḥ
aṣṭamasthānagate cāpe jāyate vikalaṅgakaḥ
45. When Sagittarius is situated in the eighth house, the person becomes engaged in others' affairs, cruel, devoted to others' wives, and is born with physical defects.
तपस्वी व्रतचर्यासु निरतो विद्ययाऽधिकः ।
धर्मस्थे जायते चापे मानवो लोकविश्रुतः ॥४६॥
46. tapasvī vratacaryāsu nirato vidyayā'dhikaḥ .
dharmasthe jāyate cāpe mānavo lokaviśrutaḥ.
46. tapasvī vratacaryāsu nirataḥ vidyayā adhikaḥ
| dharmasthe jāyate cāpe mānavaḥ lokaviśrutaḥ
46. When Sagittarius (cāpa) is situated in a house of natural law (dharma), a person is born who is an ascetic (tapasvī), devoted to practicing sacred vows, superior through knowledge, and renowned in the world.
बहुपुत्रधनैश्वर्यो गोमहिष्यादिमान् भवेत् ।
कर्मभे चापसंयुक्ते जायते लोकविश्रुतः ॥४७॥
47. bahuputradhanaiśvaryo gomahiṣyādimān bhavet .
karmabhe cāpasaṃyukte jāyate lokaviśrutaḥ.
47. bahuputradhanaiśvaryaḥ gomahiṣyādimān bhavet
| karmabhe cāpasaṃyukte jāyate lokaviśrutaḥ
47. When Sagittarius (cāpa) is associated with the house of action (karma-bha), a person will possess many sons, much wealth, and great prosperity, and own cows, buffaloes, and similar animals. Such a person becomes renowned in the world.
लाभगे चपखेटे च लाभयुक्तो भवेन्नरः ।
निरोगो दृढकोपाग्निर्मन्त्रस्त्रीपरमास्त्रवित् ॥४८॥
48. lābhage capakheṭe ca lābhayukto bhavennaraḥ .
nirogo dṛḍhakopāgnirmantrastrīparamāstravit.
48. lābhage cāpakheṭe ca lābhayuktaḥ bhavet naraḥ
| nirogaḥ dṛḍhakopāgniḥ mantrastrīparamāstravit
48. When a planet in Sagittarius (cāpa) is in the house of gains (lābha-bha), a person becomes wealthy, free from disease, possesses strong anger, and is knowledgeable in incantations (mantra), women, and supreme weapons (astra).
खलोऽतिमानी दुर्बुद्धिर्निर्लज्जो व्ययसंस्थिते ।
चापे परस्त्रीसंयुक्तो जायते निर्धनः सदा ॥४९॥
49. khalo'timānī durbuddhirnirlajjo vyayasaṃsthite .
cāpe parastrīsaṃyukto jāyate nirdhanaḥ sadā.
49. khalaḥ atimānī durbuddhiḥ nirlajjaḥ vyayasaṃsthite
| cāpe parastrīsaṃyuktaḥ jāyate nirdhanaḥ sadā
49. When Sagittarius (cāpa) is situated in the house of expenditure (vyaya-bha), a person is born wicked, very proud, foolish, shameless, associated with other women, and always poor.
कुशलः सर्वविद्यासु सुखी वाङ्निपुनः प्रियः ।
तनौ शिखिनि सञ्जातः सर्वकामान्वितो भवेत् ॥५०॥
50. kuśalaḥ sarvavidyāsu sukhī vāṅnipunaḥ priyaḥ .
tanau śikhini sañjātaḥ sarvakāmānvito bhavet.
50. kuśalaḥ sarvavidyāsu sukhī vāknipunaḥ priyaḥ |
tanau śikhini sañjātaḥ sarvakāmānvitaḥ bhavet
50. When Ketu (śikhin) is situated in the Ascendant (tanu-bhāva), a person becomes skilled in all branches of knowledge, happy, eloquent, beloved, and endowed with all desires.
वक्ता प्रियंवदः कान्तो धनस्थानगते ध्वजे ।
काव्यकृत् पण्डितो मानी विनीतो वाहनान्वितः ॥५१॥
51. vaktā priyaṃvadaḥ kānto dhanasthānagate dhvaje .
kāvyakṛt paṇḍito mānī vinīto vāhanānvitaḥ.
51. vaktā priyaṃvadaḥ kāntaḥ dhanasthānagate dhvaje
kāvyakṛt paṇḍitaḥ mānī vinītaḥ vāhanānvitaḥ
51. When Ketu (dhvaja) is situated in the house of wealth (the second house), the native is an eloquent and pleasant speaker, charming, a poet, learned, honorable, humble, and possesses vehicles.
कदर्यः क्रूरकर्ता च कृशाङ्गो धनवर्जितः ।
सहजस्थे तु शिखिनि तीव्ररोगी प्रजायते ॥५२॥
52. kadaryaḥ krūrakartā ca kṛśāṅgo dhanavarjitaḥ .
sahajasthe tu śikhini tīvrarogī prajāyate.
52. kadaryaḥ krūrakartā ca kṛśāṅgaḥ dhanavarjitaḥ
sahajasthe tu śikhini tīvrarogī prajāyate
52. But when Ketu (śikhin) is situated in the third house, the native becomes miserly, a cruel doer, lean-bodied, devoid of wealth, and severely diseased.
रूपवान् गुणसम्पन्नः सात्त्विकोऽपि स्रुतिप्रियः ।
सुखसंस्थे तु शिखिनि सदा भवति सौख्यभाक् ॥५३॥
53. rūpavān guṇasampannaḥ sāttviko'pi srutipriyaḥ .
sukhasaṃsthe tu śikhini sadā bhavati saukhyabhāk.
53. rūpavān guṇasampannaḥ sāttvikaḥ api sṛtipriyaḥ
sukhasaṃsthe tu śikhini sadā bhavati saukhyabhāk
53. But when Ketu (śikhin) is situated in the fourth house, the native is always handsome, endowed with good qualities, sāttvika, fond of good conduct, and enjoys happiness.
सुखी भोगी कलाविच्च पञ्चमस्थानगे ध्वजे ।
युक्तिज्ञो मतिमान् वाग्मी गुरुभक्तिसमन्वितः ॥५४॥
54. sukhī bhogī kalāvicca pañcamasthānage dhvaje .
yuktijño matimān vāgmī gurubhaktisamanvitaḥ.
54. sukhī bhogī kalāvit ca pañcamasthānage dhvaje
yuktijñaḥ matimān vāgmī gurubhaktisamanvitaḥ
54. When Ketu (dhvaja) is situated in the fifth house, the native is happy, enjoys pleasures, is skilled in arts, sagacious, intelligent, eloquent, and endowed with devotion (bhakti) to a teacher (guru).
मातृपक्षक्षयकरः शत्रुहा बहुवान्धवः ।
रिपुस्थाने ध्वजे प्राप्ते शूरः कान्तो विचक्षणः ॥५५॥
55. mātṛpakṣakṣayakaraḥ śatruhā bahuvāndhavaḥ .
ripusthāne dhvaje prāpte śūraḥ kānto vicakṣaṇaḥ.
55. mātṛpakṣakṣayakaraḥ śatruhā bahubāndhavaḥ
ripusthāne dhvaje prāpte śūraḥ kāntaḥ vicakṣaṇaḥ
55. When Ketu (dhvaja) is situated in the sixth house, the native causes loss to the maternal side, destroys enemies, has many relatives, and is brave, charming, and discerning.
द्यूतक्रीडाष्वभिरतः कामी भोगसमन्वितः ।
ध्वजे तु सप्तमस्थागे वेश्यासु कृतसौहृदः ॥५६॥
56. dyūtakrīḍāṣvabhirataḥ kāmī bhogasamanvitaḥ .
dhvaje tu saptamasthāge veśyāsu kṛtasauhṛdaḥ.
56. dyūtakrīḍāsu abhirataḥ kāmī bhogasamannitaḥ
dhvaje tu saptamasthāge veśyāsu kṛtasauhṛdaḥ
56. If Ketu is situated in the seventh house, a person will be addicted to gambling, lustful, endowed with material enjoyments, and will befriend prostitutes.
नीचकर्मरतः पापो निर्लज्जो निन्दकः सदा ।
मृत्युस्थाने ध्वजे प्राप्ते गतस्त्र्यपरपक्षकः ॥५७॥
57. nīcakarmarataḥ pāpo nirlajjo nindakaḥ sadā .
mṛtyusthāne dhvaje prāpte gatastryaparapakṣakaḥ.
57. nīcakarmarataḥ pāpaḥ nirlajjaḥ nindakaḥ sadā
mṛtyusthāne dhvaje prāpte gataḥ strī aparapakṣakaḥ
57. If Ketu is situated in the eighth house (the house of death), the person will be engaged in base actions, sinful, shameless, always critical, and will lose his wife to another person.
लिङ्गधारी प्रसन्नात्मा सर्वभूतहिते रतः ।
धर्मभे शिखिनि प्राप्ते धर्मकार्येषु कोविदः ॥५८॥
58. liṅgadhārī prasannātmā sarvabhūtahite rataḥ .
dharmabhe śikhini prāpte dharmakāryeṣu kovidaḥ.
58. liṅgadhārī prasannātmā sarvabhūtahite rataḥ
dharmabhe śikhini prāpte dharmakāryeṣu kovidaḥ
58. If Ketu (śikhin) is situated in the ninth house (the house of dharma), the person will wear religious symbols, possess a cheerful disposition, be devoted to the welfare of all beings, and be skilled in religious (dharma) activities.
सुखसौभाग्यसम्पन्नः कामिनीनां च वल्लभः ।
दाता द्विजैः समायुक्तः कर्मस्थे शिखिनि द्विज ॥५९॥
59. sukhasaubhāgyasampannaḥ kāminīnāṃ ca vallabhaḥ .
dātā dvijaiḥ samāyuktaḥ karmasthe śikhini dvija.
59. sukhasaubhāgyasampannaḥ kāminīnām ca vallabhaḥ
dātā dvijaiḥ samāyuktaḥ karmasthe śikhini dvija
59. O Brahmin (dvija), if Ketu (śikhin) is situated in the tenth house (the house of action), the person will be endowed with happiness and good fortune, beloved by women, generous, and associated with learned people (dvija).
नित्यलाभः सुधर्मी च लाभे शिखिनि पूजितः ।
धनाढ्यः सुभगः शूरः सुयज्ञश्चाति कोविदः ॥६०॥
60. nityalābhaḥ sudharmī ca lābhe śikhini pūjitaḥ .
dhanāḍhyaḥ subhagaḥ śūraḥ suyajñaścāti kovidaḥ.
60. nitya-lābhaḥ su-dharmī ca lābhe śikhini pūjitaḥ
dhana-āḍhyaḥ su-bhagaḥ śūraḥ su-yajñaḥ ca ati kovidaḥ
60. lābhe śikhini pūjitaḥ (cet saḥ)
nitya-lābhaḥ ca su-dharmī (bhavati)
(saḥ) dhana-āḍhyaḥ su-bhagaḥ śūraḥ
ca su-yajñaḥ ati kovidaḥ (bhavati)
60. One experiences constant gains and is a person of good intrinsic nature (dharma), especially if Ketu is well-placed in the house of gain. Such a person is wealthy, fortunate, brave, performs excellent Vedic rituals (yajña), and is extremely learned.
पापकर्मरतः शूरः श्रद्धाहीनोऽघृणो नरः ।
परदाररतो रौद्रः शिखिनि व्ययगे सति ॥६१॥
61. pāpakarmarataḥ śūraḥ śraddhāhīno'ghṛṇo naraḥ .
paradārarato raudraḥ śikhini vyayage sati.
61. pāpakarmarataḥ śūraḥ śraddhāhīnaḥ aghṛṇaḥ naraḥ
paradārarataḥ raudraḥ śikhini vyayage sati
61. When Ketu (śikhin) is situated in the twelfth house, the person born is engaged in sinful actions, bold, devoid of faith (śraddhā), merciless, attracted to other men's wives, and fierce.
रोगार्त्तः सततं कामी पापात्माधिगतः शठः ।
तनुस्थे गुलिके जातः खलभावोऽतिदुःखितः ॥६२॥
62. rogārttaḥ satataṃ kāmī pāpātmādhigataḥ śaṭhaḥ .
tanusthe gulike jātaḥ khalabhāvo'tiduḥkhitaḥ.
62. rogārttaḥ satataṃ kāmī pāpātmā adhigataḥ śaṭhaḥ
tanusthe gulike jātaḥ khalabhāvaḥ atiduḥkhitaḥ
62. When Gulika is situated in the ascendant (lagna), the person born is constantly afflicted by disease, lustful, sinful-souled, a known trickster, evil-natured, and extremely miserable.
विकृतो दुःखितः क्षुद्रो व्यसनी च गतत्रपः ।
धनस्थे गुलिके जातो निःस्वो भवति मानवः ॥६३॥
63. vikṛto duḥkhitaḥ kṣudro vyasanī ca gatatrapaḥ .
dhanasthe gulike jāto niḥsvo bhavati mānavaḥ.
63. vikṛtaḥ duḥkhitaḥ kṣudraḥ vyasanī ca gatatrapaḥ
dhanasthe gulike jātaḥ niḥsvaḥ bhavati mānavaḥ
63. When Gulika is situated in the second house, the person born is deformed, miserable, mean-spirited, addicted, shameless, and becomes destitute.
चार्वङ्गो ग्रामपः पुण्यसंयुक्तः सज्जनप्रियः ।
सहजे गुलिके जातो मानवो राजपूजितः ॥६४॥
64. cārvaṅgo grāmapaḥ puṇyasaṃyuktaḥ sajjanapriyaḥ .
sahaje gulike jāto mānavo rājapūjitaḥ.
64. cārvaṅgaḥ grāmapaḥ puṇyasaṃyuktaḥ sajjanapriyaḥ
sahaje gulike jātaḥ mānavaḥ rājapūjitaḥ
64. When Gulika is situated in the third house, the person born has beautiful limbs, is a village head, endowed with merit, dear to virtuous people, and honored by rulers.
रोगी सुखपरित्यक्तः सदा भवति पापकृत् ।
गुलिके सुखभावस्थे वातपित्ताधिको भवेत् ॥६५॥
65. rogī sukhaparityaktaḥ sadā bhavati pāpakṛt .
gulike sukhabhāvasthe vātapittādhiko bhavet.
65. rogī sukhaparityaktaḥ sadā bhavati pāpakṛt
gulike sukhabhāvasthe vātapittādhikaḥ bhavet
65. When Gulika is situated in the fourth house (sukhabhāva), the person is always sickly, devoid of happiness, a doer of sinful deeds, and afflicted by an excess of Vata and Pitta.
विस्तुतिर्विधनोऽल्पायुर्द्वेषी क्षुद्रो नपुंसकः ।
गुलिके सुतभावस्थे स्त्रीजितो नास्तिको भवेत् ॥६६॥
66. vistutirvidhano'lpāyurdveṣī kṣudro napuṃsakaḥ .
gulike sutabhāvasthe strījito nāstiko bhavet.
66. vistutiḥ vidhanaḥ alpāyuḥ dveṣī kṣudraḥ napuṃsakaḥ
gulike sutabhāvasthe strījitaḥ nāstikaḥ bhavet
66. If Gulika is situated in the house of progeny (the 5th house), the person becomes ill-spoken, moneyless, short-lived, hateful, mean, impotent, henpecked, and an atheist.
वीतशत्रुः सुपुष्टाङ्गो रिपुस्थाने यमात्मजे ।
सुदीप्तः सम्मतः स्त्रीणां सोत्साहः सुदृढो हितः ॥६७॥
67. vītaśatruḥ supuṣṭāṅgo ripusthāne yamātmaje .
sudīptaḥ sammataḥ strīṇāṃ sotsāhaḥ sudṛḍho hitaḥ.
67. vītaśatruḥ supuṣṭāṅgaḥ ripusthāne yamātmaje
sudīptaḥ sammataḥ strīṇām sotsāhaḥ sudṛḍhaḥ hitaḥ
67. If Yamātmaja (Gulika) is situated in the house of enemies (the 6th house), the person is free from enemies, has a well-nourished body, is glorious, respected by women, enthusiastic, very strong, and beneficial (to others).
स्त्रीजितः पापकृज्जारः कृशाङ्गो गतसौहृदः ।
जीवितः स्त्रीधनेनैव गुलिके सप्तमस्थिते ॥६८॥
68. strījitaḥ pāpakṛjjāraḥ kṛśāṅgo gatasauhṛdaḥ .
jīvitaḥ strīdhanenaiva gulike saptamasthite.
68. strījitaḥ pāpakṛt jāraḥ kṛśāṅgaḥ gatasauhṛdaḥ
jīvitaḥ strīdhanena eva gulike saptamastite
68. If Gulika is situated in the 7th house, the person is henpecked, a sinner, an adulterer, lean-bodied, heartless, and lives only by the wealth of women.
क्षुधालुर्दुःखित क्रूरस्तीक्ष्णरोषोऽतिनिर्घृणः ।
रन्ध्रगे गुलिके निःस्वो जायते गुणवर्जितः ॥६९॥
69. kṣudhālurduḥkhita krūrastīkṣṇaroṣo'tinirghṛṇaḥ .
randhrage gulike niḥsvo jāyate guṇavarjitaḥ.
69. kṣudhāluḥ duḥkhitaḥ krūraḥ tīkṣṇaroṣaḥ atinirghṛṇaḥ
randhrage gulike niḥsvaḥ jāyate guṇavarjitaḥ
69. If Gulika is situated in the 8th house (randhra), the person becomes hungry, distressed, cruel, intensely angry, extremely merciless, poor, and devoid of good qualities.
बहुक्लेशः कृशतनुर्दुष्टकर्मातिनिर्घृणः ।
गुलिके धर्मगे मन्दः पिशुनो बहिराकृतिः ॥७०॥
70. bahukleśaḥ kṛśatanurduṣṭakarmātinirghṛṇaḥ .
gulike dharmage mandaḥ piśuno bahirākṛtiḥ.
70. bahukleśaḥ kṛśatanuḥ duṣṭakarmātinirghṛṇaḥ
gulike dharmage mandaḥ piśunaḥ bahirākṛtiḥ
70. If Gulika is situated in the house of natural law (dharma) (the 9th house), the person experiences much suffering, has a lean body, performs evil deeds (karma), is extremely merciless, slow-witted, slanderous, and hypocritical (having an external appearance not matching inner nature).
पुत्रान्वितः सुखी भोक्ता देवाग्न्यर्चनवत्सलः ।
दशमे गुलिके जातो योगधर्माश्रितः सुखी ॥७१॥
71. putrānvitaḥ sukhī bhoktā devāgnyarcanavatsalaḥ .
daśame gulike jāto yogadharmāśritaḥ sukhī.
71. putrānvitaḥ sukhī bhoktā devāgnyarcanavatsalaḥ
daśame gulike jātaḥ yogadharmāśritaḥ sukhī
71. One born with Gulika in the tenth house is blessed with sons, happy, an enjoyer, fond of worshipping deities and fire, and devoted to the practice of spiritual discipline (yoga) and natural law (dharma), and is happy.
सुस्त्रीभोगी प्रजाध्यक्षो बन्धूनां च हिते रतः ।
लाभस्थे गुलिके जातो नीचाङ्ग सार्वभौमकः ॥७२॥
72. sustrībhogī prajādhyakṣo bandhūnāṃ ca hite rataḥ .
lābhasthe gulike jāto nīcāṅga sārvabhaumakaḥ.
72. sustrībhogī prajādhyakṣaḥ bandhūnām ca hite rataḥ
lābhaste gulike jātaḥ nīcāṅgaḥ sārvabhaumakaḥ
72. One born with Gulika in the house of gain (11th house) enjoys good women, is a leader of people, devoted to the welfare of relatives, has defective limbs, but becomes a universal monarch.
नीचकर्माश्तितः पापो हीनाङ्गो दुर्भगोऽलसः ।
व्ययगे गुलिके जातो नीचेषु कुरुते रतिम् ॥७३॥
73. nīcakarmāśtitaḥ pāpo hīnāṅgo durbhago'lasaḥ .
vyayage gulike jāto nīceṣu kurute ratim.
73. nīcakarmāśritaḥ pāpaḥ hīnāṅgaḥ durbhagaḥ alasaḥ
vyayage gulike jātaḥ nīceṣu kurute ratim
73. One born with Gulika in the house of expenditure (12th house) engages in base actions (karma), is sinful, has defective limbs, is unfortunate and lazy, and finds pleasure among low-class people.
लग्ने प्राणपदे क्षणो रोगि भवति मानवः ।
मूकोन्मत्तो जडाङ्गस्तु हीनाङ्गो दुःखित कृशः ॥७४॥
74. lagne prāṇapade kṣaṇo rogi bhavati mānavaḥ .
mūkonmatto jaḍāṅgastu hīnāṅgo duḥkhita kṛśaḥ.
74. lagne prāṇapade kṣaṇaḥ rogī bhavati mānavaḥ mūkaḥ
unmattaḥ jaḍāṅgaḥ tu hīnāṅgaḥ duḥkhitaḥ kṛśaḥ
74. When Prāṇapada (a sensitive astrological point) is in the ascendant (lagna) at the moment of birth, the person becomes sickly, dumb, insane, has dull limbs, defective limbs, is miserable, and emaciated.
बहुधान्यो बहुधनो बहुभृत्यो बहुप्रजः ।
धनस्थानस्थिते प्राणे सुभगो जयते नरः ॥७५॥
75. bahudhānyo bahudhano bahubhṛtyo bahuprajaḥ .
dhanasthānasthite prāṇe subhago jayate naraḥ.
75. bahudhānyaḥ bahudhanaḥ bahubhṛtyaḥ bahuprajāḥ
dhanasthānasthite prāṇe subhagaḥ jāyate naraḥ
75. When Prāṇa (a sensitive astrological point) is located in the house of wealth (2nd house), the person born is endowed with abundant grain, much wealth, many servants, and many children, and is fortunate.
हिंस्रो गर्वसमायुक्तो निष्ठुरोऽतिमलिम्लुचः ।
तृतीयगे प्राणपदे गुरुभक्तिविवर्जितः ॥७६॥
76. hiṃsro garvasamāyukto niṣṭhuro'timalimlucaḥ .
tṛtīyage prāṇapade gurubhaktivivarjitaḥ.
76. hiṃsraḥ garvasamāyuktaḥ niṣṭhuraḥ atimalimlucaḥ
tṛtīyage prāṇapade gurubhaktivivarjitaḥ
76. When the Prāṇapada is in the third house, the person will be violent, arrogant, harsh, exceedingly thievish, and devoid of devotion (bhakti) to their preceptor (guru).
सुखस्थे तु सुखी कान्तः सुहृद्रमासु वल्लभः ।
गुरौ परायणः शीतः प्राणे वै सत्यतत्परः ॥७७॥
77. sukhasthe tu sukhī kāntaḥ suhṛdramāsu vallabhaḥ .
gurau parāyaṇaḥ śītaḥ prāṇe vai satyatatparaḥ.
77. sukhaste tu sukhī kāntaḥ suhṛdramāsu vallabhaḥ
gurau parāyaṇaḥ śītaḥ prāṇe vai satyatatparaḥ
77. When the Prāṇapada is in the fourth house (sukha-sthāna), the person will indeed be happy, charming, beloved by friends and beautiful women, solely devoted to their preceptor (guru), peaceful, and truly intent on truth.
सुखिभाक् सुक्रियोपेतस्त्वपचारदयान्वितः ।
पञ्चमस्थे प्राणपदे सर्वकामसमन्वितः ॥७८॥
78. sukhibhāk sukriyopetastvapacāradayānvitaḥ .
pañcamasthe prāṇapade sarvakāmasamanvitaḥ.
78. sukhibhāk sukriyopetaḥ tu apachāradayānvitaḥ
pañcamasthe prāṇapade sarvakāmasamanvitaḥ
78. When the Prāṇapada is in the fifth house, the person enjoys happiness, is indeed endowed with virtuous actions, possesses compassion towards offenders, and has all their desires fulfilled.
बन्धुशत्रुवशस्तीक्ष्णो मन्दाग्निर्निर्दयः खलः ।
षष्ठे प्राणपदे रोगी वित्तपोऽल्पायुरेव च ॥७९॥
79. bandhuśatruvaśastīkṣṇo mandāgnirnirdayaḥ khalaḥ .
ṣaṣṭhe prāṇapade rogī vittapo'lpāyureva ca.
79. bandhuśatruvaśaḥ tīkṣṇaḥ mandāgniḥ nirdayaḥ khalaḥ
ṣaṣṭhe prāṇapade rogī vittapaḥ alpāyuḥ eva ca
79. When the Prāṇapada is in the sixth house, the person becomes subservient to relatives and enemies, is cruel, suffers from weak digestion, is merciless, wicked, sickly, loses wealth, and is indeed short-lived.
ईर्ष्यालु सततं कामी तीव्ररौद्रवपुर्नरः ।
सप्तमस्थे प्राणपदे दुराराध्यः कुबुद्धिमान् ॥८०॥
80. īrṣyālu satataṃ kāmī tīvraraudravapurnaraḥ .
saptamasthe prāṇapade durārādhyaḥ kubuddhimān.
80. īrṣyāluḥ satatam kāmī tīvrarudravapuḥ naraḥ
saptamasthe prāṇapade durārādhyaḥ kubuddhimān
80. When the Prāṇapada is in the seventh house, the person is always envious, lustful, intensely fierce in body or nature, difficult to please, and evil-minded.
रोगसन्तापिताङ्गश्च प्राणपदेऽष्टमे सति ।
पीडितः पार्थिवैर्दुःखैर्मृत्यबन्धुसुतोद्भवैः ॥८१॥
81. rogasantāpitāṅgaśca prāṇapade'ṣṭame sati .
pīḍitaḥ pārthivairduḥkhairmṛtyabandhusutodbhavaiḥ.
81. roga-santāpitāṅgaḥ ca prāṇapade aṣṭame sati pīḍitaḥ
pārthivaiḥ duḥkhaiḥ mṛtyu-bandhu-sutodbhavaiḥ
81. When the Prāṇapada (a specific astrological point) is situated in the eighth house, the native will have a body afflicted by diseases and will be tormented by worldly sorrows originating from death, relatives, and children.
पुत्रवान् धनसम्पन्नः सुभगः प्रियदर्शनः ।
प्राणे धर्मस्थिते भृत्यः सदाऽदुष्टो विचक्षणः ॥८२॥
82. putravān dhanasampannaḥ subhagaḥ priyadarśanaḥ .
prāṇe dharmasthite bhṛtyaḥ sadā'duṣṭo vicakṣaṇaḥ.
82. putravān dhana-sampannaḥ subhagaḥ priya-darśanaḥ
prāṇe dharma-sthite bhṛtyaḥ sadā aduṣṭaḥ vicakṣaṇaḥ
82. If the Prāṇapada (a specific astrological point) is situated in the house of natural law (dharma), the native will have children, be endowed with wealth, be fortunate, and possess a pleasing appearance. They will also be a discerning and always virtuous servant (bhṛtya).
वीर्यवान् मतिमान् दक्षो नृपकार्येषु कोविदः ।
दशमे वै प्राणपदे देवार्चनपरायणः ॥८३॥
83. vīryavān matimān dakṣo nṛpakāryeṣu kovidaḥ .
daśame vai prāṇapade devārcanaparāyaṇaḥ.
83. vīryavān matimān dakṣaḥ nṛpa-kāryeṣu kovidaḥ
daśame vai prāṇapade devārcana-parāyaṇaḥ
83. Verily, when the Prāṇapada (a specific astrological point) is in the tenth house, the native will be valorous, intelligent, skillful, and knowledgeable in royal affairs. They will also be devoted to the worship of deities.
विख्यातो गुणवान् प्राज्ञो भोगीध नसमन्वितः ।
लाभस्थानस्थिते प्राणे गौराङ्गो मातृवत्सलः ॥८४॥
84. vikhyāto guṇavān prājño bhogīdha nasamanvitaḥ .
lābhasthānasthite prāṇe gaurāṅgo mātṛvatsalaḥ.
84. vikhyātaḥ guṇavān prājñaḥ bhogī dhana-samanvitaḥ
lābha-sthāna-sthite prāṇe gaurāṅgaḥ mātṛ-vatsalaḥ
84. When the Prāṇapada (a specific astrological point) is situated in the house of gains (lābha-sthāna), the native is famous, virtuous, and wise. They are an enjoyer of pleasures, endowed with wealth, fair-bodied, and devoted to their mother.
क्षुद्रो दुष्टस्तु हीनाङ्गो विद्वेशी द्विजबन्धुषु ।
व्यये प्राणे नेत्ररोगी काणो वा जायते नरः ॥८५॥
85. kṣudro duṣṭastu hīnāṅgo vidveśī dvijabandhuṣu .
vyaye prāṇe netrarogī kāṇo vā jāyate naraḥ.
85. kṣudraḥ duṣṭaḥ tu hīnāṅgaḥ vidveṣin dvija-bandhuṣu
vyaye prāṇe netra-rogin kāṇaḥ vā jāyate naraḥ
85. When the Prāṇapada (a specific astrological point) is in the twelfth house (vyaya-sthāna), the native is born mean and wicked, possesses deficient limbs, and is hostile towards Brahmins (dvija) and relatives. Such a person also suffers from eye disease or is one-eyed.
इत्यप्रकाशखेटानां फलान्युक्तानि भूसुर ।
तथा यानि प्रकाशानां सूर्यादीनां खचारिणाम् ॥८६॥
86. ityaprakāśakheṭānāṃ phalānyuktāni bhūsura .
tathā yāni prakāśānāṃ sūryādīnāṃ khacāriṇām.
86. iti aprakāśakheṭānām phalāni uktāni bhūsura
tathā yāni prakāśānām sūryādīnām khacāriṇām
86. Thus, O Brahmin, the effects of the non-luminous planets have been stated. Similarly, [I will describe] those of the luminous planets such as the Sun and others, which move in the sky.
तानि स्थितिवशात्तेषां स्फुटदृष्टिवशात् तथा ।
बलाऽबलविवेकेन वक्तव्यानि शरीरिणाम् ॥८७॥
87. tāni sthitivaśātteṣāṃ sphuṭadṛṣṭivaśāt tathā .
balā'balavivekena vaktavyāni śarīriṇām.
87. tāni sthitivaśāt teṣām sphuṭadṛṣṭivaśāt
tathā balābalavivekena vaktavyāni śarīriṇām
87. Those [results] for embodied beings are to be described based on the planets' positional strength, their precise aspectual strength, and by discriminating between their strength and weakness.

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