मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-10, verse-75
नीयमानः स्वकं गेहं द्वादशाहं स पश्यति ।
उपभुङ्क्ते तथा दत्तं तोयपिण्डादिकं भुवि ॥७५॥
उपभुङ्क्ते तथा दत्तं तोयपिण्डादिकं भुवि ॥७५॥
75. nīyamānaḥ svakaṃ gehaṃ dvādaśāhaṃ sa paśyati .
upabhuṅkte tathā dattaṃ toyapiṇḍādikaṃ bhuvi.
upabhuṅkte tathā dattaṃ toyapiṇḍādikaṃ bhuvi.
75.
nīyamānaḥ svakam geham dvādaśāham saḥ paśyati
| upabhuṅkte tathā dattam toyapiṇḍādikam bhuvi
| upabhuṅkte tathā dattam toyapiṇḍādikam bhuvi
75.
The departed soul, being led, sees its own house for twelve days. Similarly, it consumes the offerings, such as water and rice balls (piṇḍa), that are given and placed on the ground.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नीयमानः (nīyamānaḥ) - being led, being carried
- स्वकम् (svakam) - one's own
- गेहम् (geham) - house, dwelling
- द्वादशाहम् (dvādaśāham) - for twelve days, a period of twelve days
- सः (saḥ) - the departed soul (he, that (person))
- पश्यति (paśyati) - sees, beholds
- उपभुङ्क्ते (upabhuṅkte) - consumes, enjoys, partakes of
- तथा (tathā) - similarly, likewise, thus
- दत्तम् (dattam) - given, offered
- तोयपिण्डादिकम् (toyapiṇḍādikam) - offerings like water and ritual rice balls (water, rice balls (piṇḍa), and so on)
- भुवि (bhuvi) - on the ground, on the earth
Words meanings and morphology
नीयमानः (nīyamānaḥ) - being led, being carried
(participle)
Nominative, masculine, singular of nīyamāna
nīyamāna - being led, being carried, being guided
Present Passive Participle
Derived from root nī (to lead, carry)
Root: nī (class 1)
स्वकम् (svakam) - one's own
(adjective)
Accusative, neuter, singular of svaka
svaka - one's own, belonging to oneself
गेहम् (geham) - house, dwelling
(noun)
Accusative, neuter, singular of geha
geha - house, dwelling, abode
द्वादशाहम् (dvādaśāham) - for twelve days, a period of twelve days
(noun)
Accusative, neuter, singular of dvādaśāha
dvādaśāha - a period of twelve days, lasting twelve days
Note: Used adverbially to denote duration
सः (saḥ) - the departed soul (he, that (person))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
पश्यति (paśyati) - sees, beholds
(verb)
3rd person , singular, active, present (lat) of dṛś
Root: dṛś (class 1)
उपभुङ्क्ते (upabhuṅkte) - consumes, enjoys, partakes of
(verb)
3rd person , singular, middle, present (lat) of upabhuj
Derived from root bhuj (to enjoy, eat) with prefix upa
Prefix: upa
Root: bhuj (class 7)
तथा (tathā) - similarly, likewise, thus
(indeclinable)
दत्तम् (dattam) - given, offered
(participle)
Accusative, neuter, singular of datta
datta - given, granted, offered
Past Passive Participle
Derived from root dā (to give)
Root: dā (class 3)
Note: Agrees with toyapiṇḍādikam
तोयपिण्डादिकम् (toyapiṇḍādikam) - offerings like water and ritual rice balls (water, rice balls (piṇḍa), and so on)
(noun)
Accusative, neuter, singular of toyapiṇḍādika
toyapiṇḍādika - water, rice balls and so on; including water and rice balls
Compound type : dvandva / tatpuruṣa with ādika suffix (toya+piṇḍa+ādika)
- toya – water
noun (neuter) - piṇḍa – ball, lump (especially of rice or meal offered to ancestors - piṇḍa)
noun (masculine) - ādika – beginning with, and so on, et cetera
adjective (neuter)
Suffix meaning 'etcetera'
भुवि (bhuvi) - on the ground, on the earth
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, place