मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-10, verse-3
निष्क्रान्तिमुदरात् प्राप्य कथं वा वृद्धिमृच्छति ।
उत्क्रान्तिकाले च कथञ्चिद्भावेन वियुज्यते ॥३॥
उत्क्रान्तिकाले च कथञ्चिद्भावेन वियुज्यते ॥३॥
3. niṣkrāntimudarāt prāpya kathaṃ vā vṛddhimṛcchati .
utkrāntikāle ca kathañcidbhāvena viyujyate.
utkrāntikāle ca kathañcidbhāvena viyujyate.
3.
niṣkrāntim udarāt prāpya katham vā vṛddhim ṛcchati
utkrāntikāle ca kathañcit bhāvena viyujyate
utkrāntikāle ca kathañcit bhāvena viyujyate
3.
Having emerged from the womb, how does it attain growth? And how, at the time of departure, is it somehow separated from its current state of being (bhāva)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- निष्क्रान्तिम् (niṣkrāntim) - the act of emerging or coming out (exit, egress, going out)
- उदरात् (udarāt) - from the womb, from the belly
- प्राप्य (prāpya) - having attained or accomplished its exit (having obtained, having reached, having acquired)
- कथम् (katham) - how
- वा (vā) - or, and
- वृद्धिम् (vṛddhim) - growth, increase, prosperity
- ऋच्छति (ṛcchati) - attains or experiences growth (attains, reaches, goes to)
- उत्क्रान्तिकाले (utkrāntikāle) - at the moment of death or passing away (at the time of departure/death)
- च (ca) - and
- कथञ्चित् (kathañcit) - in a manner not fully understood, mysteriously (somehow, in some way, by some means)
- भावेन (bhāvena) - from its individual existence or state of being (bhāva) (by existence, from the state of being, by nature)
- वियुज्यते (viyujyate) - is separated, is disjoined, is detached
Words meanings and morphology
निष्क्रान्तिम् (niṣkrāntim) - the act of emerging or coming out (exit, egress, going out)
(noun)
Accusative, feminine, singular of niṣkrānti
niṣkrānti - going out, exit, departure, sally
Derived from prefix 'nis' (out, away) and root 'kram' (to go) with suffix 'kti'.
Prefix: nis
Root: kram (class 1)
उदरात् (udarāt) - from the womb, from the belly
(noun)
Ablative, neuter, singular of udara
udara - belly, abdomen, womb, inside, interior
प्राप्य (prāpya) - having attained or accomplished its exit (having obtained, having reached, having acquired)
(indeclinable)
Absolutive (Gerund)
Absolutive form from root 'āp' with prefix 'pra'.
Prefix: pra
Root: āp (class 5)
कथम् (katham) - how
(indeclinable)
वा (vā) - or, and
(indeclinable)
वृद्धिम् (vṛddhim) - growth, increase, prosperity
(noun)
Accusative, feminine, singular of vṛddhi
vṛddhi - growth, increase, prosperity, augmentation
Derived from root 'vṛdh' (to grow).
Root: vṛdh (class 1)
ऋच्छति (ṛcchati) - attains or experiences growth (attains, reaches, goes to)
(verb)
3rd person , singular, active, present (laṭ) of ṛch
Present Active
From root 'ṛch', present tense (laṭ lakāra), 3rd person singular, active voice.
Root: ṛch (class 6)
उत्क्रान्तिकाले (utkrāntikāle) - at the moment of death or passing away (at the time of departure/death)
(noun)
Locative, masculine, singular of utkrāntikāla
utkrāntikāla - time of departure, moment of death
Compound type : ṣaṣṭhī tatpuruṣa (utkrānti+kāla)
- utkrānti – departure, going forth, rising, passing away (death)
noun (feminine)
Derived from prefix 'ut' (up, out) and root 'kram' (to go) with suffix 'kti'.
Prefix: ut
Root: kram (class 1) - kāla – time, period, season
noun (masculine)
च (ca) - and
(indeclinable)
कथञ्चित् (kathañcit) - in a manner not fully understood, mysteriously (somehow, in some way, by some means)
(indeclinable)
भावेन (bhāvena) - from its individual existence or state of being (bhāva) (by existence, from the state of being, by nature)
(noun)
Instrumental, masculine, singular of bhāva
bhāva - being, existence, state, condition, nature, disposition, feeling, sentiment
From root 'bhū' (to be) + ghañ suffix.
Root: bhū (class 1)
वियुज्यते (viyujyate) - is separated, is disjoined, is detached
(verb)
3rd person , singular, passive, present (laṭ) of vi-yuj
Present Passive
From prefix 'vi' and root 'yuj', present tense (laṭ lakāra), 3rd person singular, passive voice.
Prefix: vi
Root: yuj (class 7)