मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-10, verse-37
सततं योगयुक्तस्य सतताभ्याससङ्गमात् ।
सत्संयोगात् स्वस्वभावाद्विचारविधिशोधनात् ॥३७॥
सत्संयोगात् स्वस्वभावाद्विचारविधिशोधनात् ॥३७॥
37. satataṃ yogayuktasya satatābhyāsasaṅgamāt .
satsaṃyogāt svasvabhāvādvicāravidhiśodhanāt.
satsaṃyogāt svasvabhāvādvicāravidhiśodhanāt.
37.
satatam yogayuktasya satatābhyāsasaṅgamāt
satsaṃyogāt svasvabhāvāt vicāravidhiśodhanāt
satsaṃyogāt svasvabhāvāt vicāravidhiśodhanāt
37.
From constant engagement in yoga (dhyāna), from the union of continuous practice, from association with the good, from one's own intrinsic nature (svabhāva), and from purification through the method of inquiry.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सततम् (satatam) - constantly, perpetually, always
- योगयुक्तस्य (yogayuktasya) - of one engaged in yoga, of one devoted to union
- सतताभ्याससङ्गमात् (satatābhyāsasaṅgamāt) - from the union of constant practice, from constant association through practice
- सत्संयोगात् (satsaṁyogāt) - from association with the good/truth, from true union
- स्वस्वभावात् (svasvabhāvāt) - from one's own intrinsic nature, from one's own inherent disposition
- विचारविधिशोधनात् (vicāravidhiśodhanāt) - from purification by the method of inquiry, from the cleansing process of discrimination
Words meanings and morphology
सततम् (satatam) - constantly, perpetually, always
(indeclinable)
Derived from 'sat' (existent, true) and 'tata' (extended).
Note: Adverbial accusative form.
योगयुक्तस्य (yogayuktasya) - of one engaged in yoga, of one devoted to union
(adjective)
Genitive, masculine, singular of yogayukta
yogayukta - engaged in yoga, connected with yoga, absorbed in meditation
Compound of 'yoga' and 'yukta'.
Compound type : tatpurusha (yoga+yukta)
- yoga – union, conjunction, method, discipline, yoga (dhyāna)
noun (masculine)
From root 'yuj' (to join).
Root: yuj (class 7) - yukta – joined, connected, engaged, disciplined, absorbed
adjective (masculine/feminine/neuter)
Past Passive Participle
From root 'yuj' (to join, connect).
Root: yuj (class 7)
Note: Functions as a substantive adjective, referring to 'him who is engaged in yoga'.
सतताभ्याससङ्गमात् (satatābhyāsasaṅgamāt) - from the union of constant practice, from constant association through practice
(noun)
Ablative, masculine, singular of satatābhyāsasaṅgama
satatābhyāsasaṅgama - union or association (saṅgama) of constant (satata) practice (abhyāsa)
Compound: 'satata' + 'abhyāsa' + 'saṅgama'.
Compound type : tatpurusha (satata+abhyāsa+saṅgama)
- satata – constant, continuous, perpetual
adjective (masculine/feminine/neuter) - abhyāsa – practice, repetition, study
noun (masculine)
From 'abhi' + root 'as' (to practice).
Prefix: abhi
Root: as (class 4) - saṅgama – union, meeting, contact, association
noun (masculine)
From 'sam' + root 'gam' (to go).
Prefix: sam
Root: gam (class 1)
सत्संयोगात् (satsaṁyogāt) - from association with the good/truth, from true union
(noun)
Ablative, masculine, singular of satsaṃyoga
satsaṁyoga - association with the good, true connection, union with truth
Compound: 'sat' + 'saṃyoga'.
Compound type : tatpurusha (sat+saṃyoga)
- sat – existent, true, good, virtuous, reality
adjective (masculine/feminine/neuter)
Present Active Participle
From root 'as' (to be).
Root: as (class 2) - saṃyoga – union, conjunction, connection, association
noun (masculine)
From 'sam' + root 'yuj' (to join).
Prefix: sam
Root: yuj (class 7)
स्वस्वभावात् (svasvabhāvāt) - from one's own intrinsic nature, from one's own inherent disposition
(noun)
Ablative, masculine, singular of svasvabhāva
svasvabhāva - one's own intrinsic nature (svabhāva), inherent disposition
Compound: 'sva' + 'svabhāva'.
Compound type : tatpurusha (sva+svabhāva)
- sva – own, one's own, self
pronoun (masculine/feminine/neuter) - svabhāva – intrinsic nature (svabhāva), inherent disposition, essential property
noun (masculine)
From 'sva' + 'bhāva'.
Root: bhū (class 1)
विचारविधिशोधनात् (vicāravidhiśodhanāt) - from purification by the method of inquiry, from the cleansing process of discrimination
(noun)
Ablative, neuter, singular of vicāravidhiśodhana
vicāravidhiśodhana - purification (śodhana) by means of (vidhi) inquiry (vicāra)
Compound: 'vicāra' + 'vidhi' + 'śodhana'.
Compound type : tatpurusha (vicāra+vidhi+śodhana)
- vicāra – inquiry, deliberation, discrimination, reflection
noun (masculine)
From 'vi' + root 'car' (to move, ponder).
Prefix: vi
Root: car (class 1) - vidhi – rule, method, injunction, ordinance
noun (masculine)
From 'vi' + root 'dhā' (to place, arrange).
Prefix: vi
Root: dhā (class 3) - śodhana – purification, cleansing, refinement
noun (neuter)
From root 'śudh' (to purify) + suffix 'ana'.
Root: śudh (class 4)