मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-10, verse-16
जन्मनामयुतं साग्रं मम स्मृतिपथं गतम् ।
निर्वेदाः परितोषाश्च क्षयवृद्ध्युदये गताः ॥१६॥
निर्वेदाः परितोषाश्च क्षयवृद्ध्युदये गताः ॥१६॥
16. janmanāmayutaṃ sāgraṃ mama smṛtipathaṃ gatam .
nirvedāḥ paritoṣāśca kṣayavṛddhyudaye gatāḥ.
nirvedāḥ paritoṣāśca kṣayavṛddhyudaye gatāḥ.
16.
janmanām ayutam sāgram mama smṛtipatham gatam
nirvedāḥ paritoṣāḥ ca kṣayavṛddhyudaye gatāḥ
nirvedāḥ paritoṣāḥ ca kṣayavṛddhyudaye gatāḥ
16.
Over ten thousand births have come into my memory. Disillusions and satisfactions, in their cycles of decline, growth, and emergence, have occurred.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जन्मनाम् (janmanām) - of births
- अयुतम् (ayutam) - ten thousand
- साग्रम् (sāgram) - and more (than ten thousand) (with a remainder, with an excess, more than)
- मम (mama) - my, of me
- स्मृतिपथम् (smṛtipatham) - the path of memory, memory's reach
- गतम् (gatam) - gone, reached, come
- निर्वेदाः (nirvedāḥ) - disillusions, detachments, indifferences
- परितोषाः (paritoṣāḥ) - satisfactions, contentments
- च (ca) - and
- क्षयवृद्ध्युदये (kṣayavṛddhyudaye) - in their cycles of decline, growth, and emergence (in decline, growth, and rise/emergence)
- गताः (gatāḥ) - gone, occurred, experienced
Words meanings and morphology
जन्मनाम् (janmanām) - of births
(noun)
Genitive, neuter, plural of janman
janman - birth, origin, existence, life
Root: jan (class 4)
अयुतम् (ayutam) - ten thousand
(noun)
Nominative, neuter, singular of ayuta
ayuta - ten thousand, myriad
साग्रम् (sāgram) - and more (than ten thousand) (with a remainder, with an excess, more than)
(adjective)
Nominative, neuter, singular of sāgra
sāgra - with a tip or point, with a beginning, with a remainder/excess
Compound type : bahuvrīhi (sa+agra)
- sa – with, together with
indeclinable - agra – tip, front, top, excess, remainder
noun (neuter)
मम (mama) - my, of me
(pronoun)
Genitive, singular of aham
aham - I, me
स्मृतिपथम् (smṛtipatham) - the path of memory, memory's reach
(noun)
Accusative, masculine, singular of smṛtipatha
smṛtipatha - path of memory, range of memory
Compound type : tatpuruṣa (smṛti+patha)
- smṛti – memory, recollection, tradition
noun (feminine)
Root: smṛ (class 1) - patha – path, road, way
noun (masculine)
Root: path (class 1)
गतम् (gatam) - gone, reached, come
(adjective)
Nominative, neuter, singular of gata
gata - gone, reached, arrived, come, attained
Past Passive Participle
derived from root 'gam' (to go)
Root: gam (class 1)
Note: agrees with 'ayutam'
निर्वेदाः (nirvedāḥ) - disillusions, detachments, indifferences
(noun)
Nominative, masculine, plural of nirveda
nirveda - disillusionment, detachment, indifference, despondency
formed with prefix 'nis' (without) and 'veda' (knowledge/feeling)
परितोषाः (paritoṣāḥ) - satisfactions, contentments
(noun)
Nominative, masculine, plural of paritoṣa
paritoṣa - satisfaction, contentment, pleasure
formed with prefix 'pari' and root 'tuṣ' (to be pleased)
Prefix: pari
Root: tuṣ (class 4)
च (ca) - and
(indeclinable)
क्षयवृद्ध्युदये (kṣayavṛddhyudaye) - in their cycles of decline, growth, and emergence (in decline, growth, and rise/emergence)
(noun)
Locative, masculine, singular of kṣayavṛddhyudaya
kṣayavṛddhyudaya - decline, growth, and rise; the cycle of decay, increase, and emergence
Compound type : dvandva (kṣaya+vṛddhi+udaya)
- kṣaya – decline, decay, destruction, loss
noun (masculine)
Root: kṣi (class 1) - vṛddhi – growth, increase, prosperity
noun (feminine)
Root: vṛdh (class 1) - udaya – rise, emergence, dawn, prosperity
noun (masculine)
Prefix: ud
Root: i (class 2)
गताः (gatāḥ) - gone, occurred, experienced
(adjective)
Nominative, masculine, plural of gata
gata - gone, reached, arrived, come, attained, experienced
Past Passive Participle
derived from root 'gam' (to go)
Root: gam (class 1)
Note: agrees with 'nirvedāḥ' and 'paritoṣāḥ'