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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-10, verse-2

कथं सञ्जायते जन्तुः कथं वा सविवर्धते ।
कथं वोदरमध्यस्थस्तिष्ठत्यङ्गनिपीडितः ॥२॥
2. kathaṃ sañjāyate jantuḥ kathaṃ vā savivardhate .
kathaṃ vodaramadhyasthastiṣṭhatyaṅganipīḍitaḥ.
2. katham sañjāyate jantuḥ katham vā sa vivardhate
katham vā udaramadhyasthaḥ tiṣṭhati aṅganipīḍitaḥ
2. How is a creature (jantu) born? And how does it grow? How also does it remain, pressed by the limbs, while situated within the womb?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कथम् (katham) - how
  • सञ्जायते (sañjāyate) - is born, originates, comes into existence
  • जन्तुः (jantuḥ) - creature, living being, human being
  • कथम् (katham) - how
  • वा (vā) - and (connecting similar questions) (or, and)
  • (sa) - he (the creature) (he, that)
  • विवर्धते (vivardhate) - grows, increases, thrives
  • कथम् (katham) - how
  • वा (vā) - also (connecting similar questions) (or, also)
  • उदरमध्यस्थः (udaramadhyasthaḥ) - situated in the middle of the belly/womb
  • तिष्ठति (tiṣṭhati) - stays, remains, stands, abides
  • अङ्गनिपीडितः (aṅganipīḍitaḥ) - pressed or constricted by the limbs (of the mother) (pressed by the limbs, crushed by the body parts)

Words meanings and morphology

कथम् (katham) - how
(indeclinable)
सञ्जायते (sañjāyate) - is born, originates, comes into existence
(verb)
3rd person , singular, passive, present (laṭ) of saṃ-jan
Present Passive
From prefix 'sam' and root 'jan', present tense (laṭ lakāra), 3rd person singular, passive voice.
Prefix: sam
Root: jan (class 4)
जन्तुः (jantuḥ) - creature, living being, human being
(noun)
Nominative, masculine, singular of jantu
jantu - a living being, creature, human being, person
कथम् (katham) - how
(indeclinable)
वा (vā) - and (connecting similar questions) (or, and)
(indeclinable)
(sa) - he (the creature) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
विवर्धते (vivardhate) - grows, increases, thrives
(verb)
3rd person , singular, middle, present (laṭ) of vi-vṛdh
Present Middle
From prefix 'vi' and root 'vṛdh', present tense (laṭ lakāra), 3rd person singular, middle voice (ātmanepada).
Prefix: vi
Root: vṛdh (class 1)
कथम् (katham) - how
(indeclinable)
वा (vā) - also (connecting similar questions) (or, also)
(indeclinable)
उदरमध्यस्थः (udaramadhyasthaḥ) - situated in the middle of the belly/womb
(adjective)
Nominative, masculine, singular of udaramadhyastha
udaramadhyastha - situated in the middle of the womb, located in the abdomen
Compound type : tatpuruṣa (udara+madhya+stha)
  • udara – belly, abdomen, womb
    noun (neuter)
  • madhya – middle, center, mid-point
    noun (neuter)
  • stha – standing, situated, residing, being in
    adjective (masculine)
    Suffix derived from root 'sthā'.
    Root: sthā (class 1)
तिष्ठति (tiṣṭhati) - stays, remains, stands, abides
(verb)
3rd person , singular, active, present (laṭ) of sthā
Present Active
From root 'sthā', present tense (laṭ lakāra), 3rd person singular, active voice.
Root: sthā (class 1)
अङ्गनिपीडितः (aṅganipīḍitaḥ) - pressed or constricted by the limbs (of the mother) (pressed by the limbs, crushed by the body parts)
(adjective)
Nominative, masculine, singular of aṅganipīḍita
aṅganipīḍita - pressed by limbs, oppressed by body parts
Compound type : tṛtīyā tatpuruṣa (aṅga+nipīḍita)
  • aṅga – limb, body, constituent part
    noun (neuter)
  • nipīḍita – pressed, crushed, oppressed, tormented
    adjective (masculine)
    Past Passive Participle
    Past passive participle of root 'pīḍ' with prefix 'ni'.
    Prefix: ni
    Root: pīḍ
Note: Agrees with 'jantuḥ'.