मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-10, verse-57
मोहाज्ञानप्रदातारः प्राप्नुवन्ति महद्भयम् ।
वेदनाभिरुदग्राभिः प्रपीड्यन्तेऽधमा नराः ॥५७॥
वेदनाभिरुदग्राभिः प्रपीड्यन्तेऽधमा नराः ॥५७॥
57. mohājñānapradātāraḥ prāpnuvanti mahadbhayam .
vedanābhirudagrābhiḥ prapīḍyante'dhamā narāḥ.
vedanābhirudagrābhiḥ prapīḍyante'dhamā narāḥ.
57.
mohājñānapradātāraḥ prāpnuvanti mahat bhayam
vedanābhiḥ udagrābhiḥ prapīḍyante adhamāḥ narāḥ
vedanābhiḥ udagrābhiḥ prapīḍyante adhamāḥ narāḥ
57.
Those who bestow delusion (moha) and ignorance (ajñāna) experience great fear. Such wretched people are intensely tormented by dreadful pains.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मोहाज्ञानप्रदातारः (mohājñānapradātāraḥ) - givers of delusion and ignorance
- प्राप्नुवन्ति (prāpnuvanti) - they obtain, they experience, they attain
- महत् (mahat) - great, vast, strong
- भयम् (bhayam) - fear, dread
- वेदनाभिः (vedanābhiḥ) - by pains, by sensations, by torments
- उदग्राभिः (udagrābhiḥ) - by dreadful, by intense, by terrible
- प्रपीड्यन्ते (prapīḍyante) - they are greatly afflicted, they are tormented
- अधमाः (adhamāḥ) - wretched, lowest, mean
- नराः (narāḥ) - men, people, humans
Words meanings and morphology
मोहाज्ञानप्रदातारः (mohājñānapradātāraḥ) - givers of delusion and ignorance
(noun)
Nominative, masculine, plural of mohājñānapradātṛ
mohājñānapradātṛ - one who gives delusion and ignorance
Compound formed from moha (delusion), ajñāna (ignorance), and pradātṛ (giver).
Compound type : Tatpuruṣa (moha+ajñāna+pradātṛ)
- moha – delusion, infatuation, confusion
noun (masculine)
Root: muh (class 4) - ajñāna – ignorance, nescience
noun (neuter)
Negative compound (nañ-tatpuruṣa) of jñāna (knowledge) - pradātṛ – giver, bestower, presenter
noun (masculine)
Agent noun
Derived from pra-dā with the agent suffix -tṛc.
Prefix: pra
Root: dā (class 3)
प्राप्नुवन्ति (prāpnuvanti) - they obtain, they experience, they attain
(verb)
3rd person , plural, active, present (lat) of prāp
Prefix: pra
Root: āp (class 5)
महत् (mahat) - great, vast, strong
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, vast, mighty, important
भयम् (bhayam) - fear, dread
(noun)
Accusative, neuter, singular of bhaya
bhaya - fear, dread, apprehension
Root: bhī (class 3)
वेदनाभिः (vedanābhiḥ) - by pains, by sensations, by torments
(noun)
Instrumental, feminine, plural of vedanā
vedanā - pain, sensation, feeling, torment
Root: vid (class 2)
उदग्राभिः (udagrābhiḥ) - by dreadful, by intense, by terrible
(adjective)
Instrumental, feminine, plural of udagra
udagra - fierce, terrible, formidable, intense, violent
प्रपीड्यन्ते (prapīḍyante) - they are greatly afflicted, they are tormented
(verb)
3rd person , plural, passive, present (lat) of prapīḍ
Prefix: pra
Root: pīḍ (class 10)
अधमाः (adhamāḥ) - wretched, lowest, mean
(adjective)
Nominative, masculine, plural of adhama
adhama - lowest, mean, vile, wretched, worst
नराः (narāḥ) - men, people, humans
(noun)
Nominative, masculine, plural of nara
nara - man, person, human being