मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-10, verse-51
अन्नानि येन दत्तानि श्रद्धापूतेन चेतसा ।
सोऽपि तृप्तिमवाप्नोति विनाप्यन्नेन वै तदा ॥५१॥
सोऽपि तृप्तिमवाप्नोति विनाप्यन्नेन वै तदा ॥५१॥
51. annāni yena dattāni śraddhāpūtena cetasā .
so'pi tṛptimavāpnoti vināpyannena vai tadā.
so'pi tṛptimavāpnoti vināpyannena vai tadā.
51.
annāni yena dattāni śraddhāpūtena cetasā saḥ
api tṛptim avāpnoti vinā api annena vai tadā
api tṛptim avāpnoti vinā api annena vai tadā
51.
Whoever has offered food with a mind purified by faith (śraddhā), that person also achieves contentment at that time, even without having food themselves.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्नानि (annāni) - edible foods (foods, grains)
- येन (yena) - by whom (referring to a person) (by whom, by which)
- दत्तानि (dattāni) - which have been given (as offerings) (given, presented)
- श्रद्धापूतेन (śraddhāpūtena) - with a mind purified by faith (śraddhā) (purified by faith)
- चेतसा (cetasā) - with a purified mind/heart (by mind, with mind, with consciousness)
- सः (saḥ) - that person (who gave the food) (he, that)
- अपि (api) - also, even (also, even, too)
- तृप्तिम् (tṛptim) - a state of being satisfied (satisfaction, contentment)
- अवाप्नोति (avāpnoti) - attains, achieves (obtains, reaches, attains)
- विना (vinā) - without (without, except for)
- अपि (api) - even (emphasizing 'without food') (also, even, too)
- अन्नेन (annena) - by means of food (by food, with food)
- वै (vai) - indeed, truly (indeed, certainly, verily)
- तदा (tadā) - at that particular time (then, at that time)
Words meanings and morphology
अन्नानि (annāni) - edible foods (foods, grains)
(noun)
Nominative, neuter, plural of anna
anna - food, grain, cooked rice.
Past Passive Participle
From root `ad` (to eat) + past passive participle suffix `na`, meaning 'that which is eaten'.
Root: ad (class 2)
Note: Also accusative plural possible, but here it is the subject of `dattāni`.
येन (yena) - by whom (referring to a person) (by whom, by which)
(pronoun)
Instrumental, masculine, singular of yad
yad - which, what, who.
दत्तानि (dattāni) - which have been given (as offerings) (given, presented)
(adjective)
Nominative, neuter, plural of datta
datta - given, granted, presented.
Past Passive Participle
From root `dā` (to give) + past passive participle suffix `kta`.
Root: dā (class 3)
श्रद्धापूतेन (śraddhāpūtena) - with a mind purified by faith (śraddhā) (purified by faith)
(adjective)
Instrumental, neuter, singular of śraddhāpūta
śraddhāpūta - purified by faith (śraddhā).
Tatpurusha compound.
Compound type : tatpuruṣa (śraddhā+pūta)
- śraddhā – faith, trust, confidence
noun (feminine) - pūta – purified, clean, sacred
adjective (neuter)
Past Passive Participle
From root `pū` (to purify) + past passive participle suffix `kta`.
Root: pū (class 1)
चेतसा (cetasā) - with a purified mind/heart (by mind, with mind, with consciousness)
(noun)
Instrumental, neuter, singular of cetas
cetas - mind, consciousness, heart, intelligence.
From root `cit` (to perceive, understand) + suffix `as`.
Root: cit (class 1)
सः (saḥ) - that person (who gave the food) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it.
Note: The `ḥ` is typically dropped before `api` (`saḥ + api` -> `so'pi`).
अपि (api) - also, even (also, even, too)
(indeclinable)
तृप्तिम् (tṛptim) - a state of being satisfied (satisfaction, contentment)
(noun)
Accusative, feminine, singular of tṛpti
tṛpti - satisfaction, contentment, gratification.
From root `tṛp` (to be satisfied) + suffix `kti`.
Root: tṛp (class 4)
Note: Object of `avāpnoti`.
अवाप्नोति (avāpnoti) - attains, achieves (obtains, reaches, attains)
(verb)
3rd person , singular, active, present (laṭ) of avāp
Root `āp` with prefix `ava`.
Prefix: ava
Root: āp (class 5)
विना (vinā) - without (without, except for)
(indeclinable)
अपि (api) - even (emphasizing 'without food') (also, even, too)
(indeclinable)
Note: Used to intensify 'without food'.
अन्नेन (annena) - by means of food (by food, with food)
(noun)
Instrumental, neuter, singular of anna
anna - food, grain, cooked rice.
Past Passive Participle
From root `ad` (to eat) + past passive participle suffix `na`, meaning 'that which is eaten'.
Root: ad (class 2)
वै (vai) - indeed, truly (indeed, certainly, verily)
(indeclinable)
तदा (tadā) - at that particular time (then, at that time)
(indeclinable)
Derived from `tad` (that) + suffix `dā`.