महाभारतः mahābhārataḥ - book-13, chapter-2, verse-90

तस्माद्गृहाश्रमस्थस्य नान्यद्दैवतमस्ति वै ।
ऋतेऽतिथिं नरव्याघ्र मनसैतद्विचारय ॥९०॥

90. tasmādgṛhāśramasthasya nānyaddaivatamasti vai ,
ṛte'tithiṁ naravyāghra manasaitadvicāraya.

90. tasmāt gṛhāśramasthasya na anyat daivatam asti
vai ṛte atithiṃ naravyāghra manasā etat vicāraya

90. tasmāt naravyāghra gṛhāśramasthasya atithiṃ ṛte anyat daivatam vai na asti,
etat manasā vicāraya

90. Therefore, for a householder (āśrama), there is certainly no other deity except for a guest. O tiger among men, reflect on this with your mind.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, from him

• गृहाश्रमस्थस्य (gṛhāśramasthasya) - for a householder (of one residing in the householder's stage of life)

• न (na) - not, no

• अन्यत् (anyat) - other, another, different

• दैवतम् (daivatam) - deity, divinity, god

• अस्ति (asti) - is, exists

• वै (vai) - indeed, surely, certainly

• ऋते (ṛte) - except for, without, besides

• अतिथिं (atithiṁ) - guest, stranger

• नरव्याघ्र (naravyāghra) - O tiger among men, O best of men

• मनसा (manasā) - by the mind, with the mind

• एतत् (etat) - this (neuter)

• विचारय (vicāraya) - consider, reflect, contemplate

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, from him

(pronoun)

Ablative, neuter, singular of tad

tad - that, him, it

Ablative singular.

गृहाश्रमस्थस्य (gṛhāśramasthasya) - for a householder (of one residing in the householder's stage of life)

(adjective)

Genitive, masculine, singular of gṛhāśramstha

gṛhāśramstha - one residing in the householder's stage of life

Genitive singular. Compound: gṛha (house) + āśrama (stage of life) + stha (standing, residing).

Compound type : tatpurusha (gṛha+āśrama+stha)

• gṛha – house, home
  noun (neuter)
  Root: gṛh
• āśrama – hermitage, stage of life, spiritual retreat
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)
• stha – standing, residing, situated
  adjective (masculine)
  suffix -stha
  Derived from root sthā (to stand).
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, another, different

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

Neuter nominative/accusative singular.

दैवतम् (daivatam) - deity, divinity, god

(noun)

Nominative, neuter, singular of daivata

daivata - deity, divinity, god

From devatā (divinity) or deva (god).

Root: div (class 4)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative

3rd person singular.

Root: as (class 2)

वै (vai) - indeed, surely, certainly

(indeclinable)

Emphatic particle.

ऋते (ṛte) - except for, without, besides

(indeclinable)

Used with accusative.

अतिथिं (atithiṁ) - guest, stranger

(noun)

Accusative, masculine, singular of atithi

atithi - guest, stranger, one who comes without a fixed date

नरव्याघ्र (naravyāghra) - O tiger among men, O best of men

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men

Vocative singular.

Compound type : tatpurusha (nara+vyāghra)

• nara – man, person, human being
  noun (masculine)
  Root: nṛ
• vyāghra – tiger, chief, prominent
  noun (masculine)
  Prefixes: vi+ā
  Root: ghrā (class 1)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought

From root man (to think).

Root: man (class 4)

एतत् (etat) - this (neuter)

(pronoun)

Accusative, neuter, singular of etad

etad - this

Neuter nominative/accusative singular.

विचारय (vicāraya) - consider, reflect, contemplate

(verb)

2nd person , singular, active, imperative (loṭ) of vicār

Imperative, causative form

From vi + car (root car, 1P) in causative. 2nd person singular, active voice.

Prefix: vi

Root: car (class 1)