महाभारतः mahābhārataḥ - book-13, chapter-2, verse-86

पञ्च भूतान्यतिक्रान्तः स्ववीर्याच्च मनोभवः ।
गृहस्थधर्मेणानेन कामक्रोधौ च ते जितौ ॥८६॥

86. pañca bhūtānyatikrāntaḥ svavīryācca manobhavaḥ ,
gṛhasthadharmeṇānena kāmakrodhau ca te jitau.

86. pañca bhūtāni atikrāntaḥ svavīryāt ca manobhavaḥ
gṛhasthadharmeṇa anena kāmakrodhau ca te jitau

86. tvam pañca bhūtāni atikrāntaḥ svavīryāt ca manobhavaḥ (atikrāntaḥ)
anena gṛhasthadharmeṇa te kāmakrodhau ca jitau (staḥ)

86. You have transcended the five fundamental elements, and by your own strength, even the mind-born (Kāma). Through this natural law (dharma) of a householder, both desire and anger have been conquered by you.

Words meanings summery:

• पञ्च (pañca) - five

• भूतानि (bhūtāni) - the five fundamental elements (earth, water, fire, air, ether) (elements, beings, creatures)

• अतिक्रान्तः (atikrāntaḥ) - surpassed, transcended, overcome

• स्ववीर्यात् (svavīryāt) - from one's own power/heroism, by one's own strength

• च (ca) - and, also

• मनोभवः (manobhavaḥ) - Kāma, the god of love and desire, who is born of the mind. (mind-born, born of the mind, Kāma (the god of love))

• गृहस्थधर्मेण (gṛhasthadharmeṇa) - by following the natural law (dharma) pertaining to the stage of a householder's life. (by the dharma of a householder, by the duties of a householder)

• अनेन (anena) - by this, with this

• कामक्रोधौ (kāmakrodhau) - desire and anger

• च (ca) - and, also

• ते (te) - by you (referring to the agent of the passive action 'conquered') (by you, to you, your (often genitive/dative, but here functions as agent))

• जितौ (jitau) - conquered, vanquished

Words meanings and morphology

पञ्च (pañca) - five

(numeral)

Note: It takes plural forms but is indeclinable in terms of case endings for the number itself, appearing as a base.

भूतानि (bhūtāni) - the five fundamental elements (earth, water, fire, air, ether) (elements, beings, creatures)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

from root bhū (1st class), 'having become', then noun 'element' or 'being'

Root: bhū (class 1)

Note: Refers to the five great elements (pañca mahābhūtāni).

अतिक्रान्तः (atikrāntaḥ) - surpassed, transcended, overcome

(adjective)

Nominative, masculine, singular of atikrānta

atikrānta - surpassed, transcended, gone beyond

Past Passive Participle

from root kram (1st class) with prefix ati-

Prefix: ati

Root: kram (class 1)

Note: Predicative adjective, implying an 'asi' (you are).

स्ववीर्यात् (svavīryāt) - from one's own power/heroism, by one's own strength

(noun)

Ablative, neuter, singular of svavīrya

svavīrya - one's own strength, heroism, power

Compound type : tatpuruṣa (sva+vīrya)

• sva – one's own, self
  pronoun
• vīrya – strength, power, heroism, virility
  noun (neuter)

Note: Indicates cause or source.

च (ca) - and, also

(indeclinable)

मनोभवः (manobhavaḥ) - Kāma, the god of love and desire, who is born of the mind. (mind-born, born of the mind, Kāma (the god of love))

(noun)

Nominative, masculine, singular of manobhava

manobhava - mind-born, Kāma (god of love)

from manas (mind) + bhava (being, arising from); a compound denoting origin from the mind.

Compound type : tatpuruṣa (manas+bhava)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man
• bhava – being, existence, origin, arising
  noun (masculine)
  from root bhū (1st class) 'to be, become'
  Root: bhū (class 1)

Note: Refers to Kāma, the god of love.

गृहस्थधर्मेण (gṛhasthadharmeṇa) - by following the natural law (dharma) pertaining to the stage of a householder's life. (by the dharma of a householder, by the duties of a householder)

(noun)

Instrumental, masculine, singular of gṛhasthadharma

gṛhasthadharma - the constitution/natural law/duty of a householder

Compound type : tatpuruṣa (gṛhastha+dharma)

• gṛhastha – householder, one who dwells in a house
  noun (masculine)
  from gṛha (house) + stha (standing)
  Root: sthā (class 1)
• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)

अनेन (anena) - by this, with this

(pronoun)

Instrumental, neuter, singular of idam

idam - this

कामक्रोधौ (kāmakrodhau) - desire and anger

(noun)

Nominative, masculine, dual of kāmakrodha

kāmakrodha - desire and anger

Compound type : dvandva (kāma+krodha)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)

Note: Dual form because it refers to two entities: desire and anger.

च (ca) - and, also

(indeclinable)

ते (te) - by you (referring to the agent of the passive action 'conquered') (by you, to you, your (often genitive/dative, but here functions as agent))

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Here functions as an agent in a passive construction, often seen in epic Sanskrit as an alternative to instrumental.

जितौ (jitau) - conquered, vanquished

(adjective)

Nominative, masculine, dual of jita

jita - conquered, won, vanquished

Past Passive Participle

from root ji (1st class) 'to conquer'

Root: ji (class 1)

Note: Agrees with 'kāmakrodhau' (masculine dual nominative).