महाभारतः mahābhārataḥ - book-13, chapter-2, verse-91

अतिथिः पूजितो यस्य ध्यायते मनसा शुभम् ।
न तत्क्रतुशतेनापि तुल्यमाहुर्मनीषिणः ॥९१॥

91. atithiḥ pūjito yasya dhyāyate manasā śubham ,
na tatkratuśatenāpi tulyamāhurmanīṣiṇaḥ.

91. atithiḥ pūjitaḥ yasya dhyāyate manasā śubham
na tat kratuśatena api tulyam āhuḥ manīṣiṇaḥ

91. yasya atithiḥ pūjitaḥ (san),
manasā śubham dhyāyate,
tat na kratuśatena api tulyam (iti) manīṣiṇaḥ āhuḥ

91. When a guest is honored, and he contemplates auspiciousness with his mind, the wise (manīṣiṇaḥ) declare that this (good outcome) is not equaled even by a hundred Vedic rituals (yajña).

Words meanings summery:

• अतिथिः (atithiḥ) - guest, stranger

• पूजितः (pūjitaḥ) - honored, worshipped, adored

• यस्य (yasya) - of the host who honored the guest (whose, of whom)

• ध्यायते (dhyāyate) - meditates, contemplates, reflects

• मनसा (manasā) - by the mind, with the mind

• शुभम् (śubham) - auspiciousness, good, fortune, welfare

• न (na) - not, no

• तत् (tat) - that good outcome or auspiciousness (that, this, it)

• क्रतुशतेन (kratuśatena) - by a hundred Vedic rituals

• अपि (api) - even, also, too

• तुल्यम् (tulyam) - equal, similar, comparable

• आहुः (āhuḥ) - they say, they declare

• मनीषिणः (manīṣiṇaḥ) - the wise, the sagacious, the intelligent ones

Words meanings and morphology

अतिथिः (atithiḥ) - guest, stranger

(noun)

Nominative, masculine, singular of atithi

atithi - guest, stranger, one who comes without a fixed date

पूजितः (pūjitaḥ) - honored, worshipped, adored

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, worshipped, adored

Past Passive Participle

From root pūj (to honor).

Root: pūj (class 10)

यस्य (yasya) - of the host who honored the guest (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who

Genitive singular.

ध्यायते (dhyāyate) - meditates, contemplates, reflects

(verb)

3rd person , singular, middle, present (laṭ) of dhyā

Present middle indicative

From root dhyā (to meditate). 3rd person singular.

Root: dhyā (class 1)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought

From root man (to think). Instrumental singular.

Root: man (class 4)

शुभम् (śubham) - auspiciousness, good, fortune, welfare

(noun)

Accusative, neuter, singular of śubha

śubha - auspicious, good, beautiful, propitious

Neuter nominative/accusative singular. Used here as a noun.

Root: śubh (class 1)

न (na) - not, no

(indeclinable)

तत् (tat) - that good outcome or auspiciousness (that, this, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, him, it

Neuter nominative/accusative singular.

क्रतुशतेन (kratuśatena) - by a hundred Vedic rituals

(noun)

Instrumental, neuter, singular of kratuśata

kratuśata - a hundred Vedic rituals

Instrumental singular.

Compound type : tatpurusha (kratu+śata)

• kratu – Vedic ritual, sacrifice, power, intelligence
  noun (masculine)
  Root: kṛ (class 8)
• śata – hundred
  numeral (neuter)

अपि (api) - even, also, too

(indeclinable)

तुल्यम् (tulyam) - equal, similar, comparable

(adjective)

Nominative, neuter, singular of tulya

tulya - equal, similar, comparable

Neuter nominative/accusative singular. Agrees with tat.

Root: tul (class 10)

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Perfect active indicative

From root ah (to say). 3rd person plural. Often used for general statements.

Root: ah (class 2)

मनीषिणः (manīṣiṇaḥ) - the wise, the sagacious, the intelligent ones

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, sagacious, intelligent, a sage

From manas (mind) + īṣ (to desire, seek).

Root: man