महाभारतः mahābhārataḥ - book-13, chapter-2, verse-80

न चास्ति शक्तिस्त्रैलोक्ये कस्यचित्पुरुषोत्तम ।
पतिव्रतामिमां साध्वीं तवोद्वीक्षितुमप्युत ॥८०॥

80. na cāsti śaktistrailokye kasyacitpuruṣottama ,
pativratāmimāṁ sādhvīṁ tavodvīkṣitumapyuta.

80. na ca asti śaktiḥ trailokye kasyacit puruṣottama
pativratām imām sādhvīm tava udvīkṣitum api uta

80. And there is no power (śakti) in the three worlds for anyone, O supreme person (puruṣottama), even to gaze upon this virtuous and devoted wife of yours.

Words meanings summery:

• न (na) - not, no, nor

• च (ca) - and, also

• अस्ति (asti) - is, exists

• शक्तिः (śaktiḥ) - power, strength, capability, energy (śakti)

• त्रैलोक्ये (trailokye) - in the three worlds

• कस्यचित् (kasyacit) - of anyone, by anyone (genitive of `kaścid`)

• पुरुषोत्तम (puruṣottama) - Vocative address to the listener. (O best among men!, O supreme person (puruṣottama))

• पतिव्रताम् (pativratām) - devoted to husband, chaste wife

• इमाम् (imām) - Refers to the wife. (this (feminine accusative singular))

• साध्वीम् (sādhvīm) - virtuous, chaste, pure (feminine accusative singular)

• तव (tava) - your, of you

• उद्वीक्षितुम् (udvīkṣitum) - to look upon, to gaze at, to observe

• अपि (api) - even, also, too

• उत (uta) - Used here as an emphatic particle, "even indeed". (and, also, moreover, or)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, 3rd person singular

Root: as (class 2)

शक्तिः (śaktiḥ) - power, strength, capability, energy (śakti)

(noun)

Nominative, feminine, singular of śakti

śakti - power, strength, ability, faculty, energy, a goddess

From root `śak` (to be able).

Root: śak (class 5)

त्रैलोक्ये (trailokye) - in the three worlds

(noun)

Locative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and netherworld)

Compound `tri-loka` with `ya` suffix.

Compound type : tatpuruṣa (tri+loka)

• tri – three
  numeral (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

कस्यचित् (kasyacit) - of anyone, by anyone (genitive of `kaścid`)

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain one

`ka` (who) + `cid` (an indefinite particle).

पुरुषोत्तम (puruṣottama) - Vocative address to the listener. (O best among men!, O supreme person (puruṣottama))

(proper noun)

Vocative, masculine, singular of puruṣottama

puruṣottama - best among men, supreme person, an epithet of Vishnu/Krishna

Compound `puruṣa` (man, person) + `uttama` (best, highest).

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, male, person, spirit, cosmic person
  noun (masculine)
• uttama – highest, best, chief, excellent
  adjective (masculine)
  Superlative of `ud` (up).

पतिव्रताम् (pativratām) - devoted to husband, chaste wife

(noun)

Accusative, feminine, singular of pativratā

pativratā - devoted to her husband, chaste wife, a virtuous woman

Compound `pati` (husband) + `vratā` (vowed, devoted to).

Compound type : tatpuruṣa (pati+vrata)

• pati – husband, master, lord
  noun (masculine)
• vrata – vow, sacred observance, religious duty
  noun (neuter)

इमाम् (imām) - Refers to the wife. (this (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of idam

idam - this (demonstrative pronoun)

साध्वीम् (sādhvīm) - virtuous, chaste, pure (feminine accusative singular)

(adjective)

Accusative, feminine, singular of sādhvī

sādhvī - virtuous, good, chaste woman, saintly

Feminine form of `sādhu`.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

उद्वीक्षितुम् (udvīkṣitum) - to look upon, to gaze at, to observe

(indeclinable)

Infinitive

From `ud-` + `vi-` + root `īkṣ` (to see, look). Formed with suffix `-tum`.

Prefixes: ud+vi

Root: īkṣ (class 1)

अपि (api) - even, also, too

(indeclinable)

उत (uta) - Used here as an emphatic particle, "even indeed". (and, also, moreover, or)

(indeclinable)