महाभारतः mahābhārataḥ - book-13, chapter-2, verse-47

जिगीषमाणं तु गृहे तदा मृत्युः सुदर्शनम् ।
पृष्ठतोऽन्वगमद्राजन्रन्ध्रान्वेषी तदा सदा ॥४७॥

47. jigīṣamāṇaṁ tu gṛhe tadā mṛtyuḥ sudarśanam ,
pṛṣṭhato'nvagamadrājanrandhrānveṣī tadā sadā.

47. jigīṣamāṇam tu gṛhe tadā mṛtyuḥ sudarśanam
pṛṣṭhataḥ anvagamat rājan randhra-anveṣī tadā sadā

47. rājan tu tadā mṛtyuḥ sudarśanam jigīṣamāṇam gṛhe
pṛṣṭhataḥ anvagamat tadā sadā randhra-anveṣī

47. O King, when Sudarśana was attempting to conquer in his own home, then (mṛtyu) Death always followed him from behind, constantly searching for a weak point.

Words meanings summery:

• जिगीषमाणम् (jigīṣamāṇam) - while attempting to conquer (desiring to conquer, wishing to win, striving for victory)

• तु (tu) - but, indeed, however

• गृहे (gṛhe) - in his own home (in the house, at home)

• तदा (tadā) - then, at that time

• मृत्युः (mṛtyuḥ) - the personified (mṛtyu) Death (death, the personified god of death)

• सुदर्शनम् (sudarśanam) - Sudarśana (the character) (Sudarśana (a proper noun))

• पृष्ठतः (pṛṣṭhataḥ) - from behind, behind, at the back

• अन्वगमत् (anvagamat) - followed

• राजन् (rājan) - O King

• रन्ध्र-अन्वेषी (randhra-anveṣī) - constantly searching for an opening or fault (searching for a weak point, fault-finding)

• तदा (tadā) - then, at that time

• सदा (sadā) - always, ever

Words meanings and morphology

जिगीषमाणम् (jigīṣamāṇam) - while attempting to conquer (desiring to conquer, wishing to win, striving for victory)

(adjective)

Accusative, masculine, singular of jigīṣamāṇa

jigīṣamāṇa - desiring to conquer, wishing to win, striving for victory

Present Active Participle (Desiderative)

Derived from desiderative of √ji (to conquer).

Root: ji (class 1)

Note: Present participle describes Sudarśana's state.

तु (tu) - but, indeed, however

(indeclinable)

गृहे (gṛhe) - in his own home (in the house, at home)

(noun)

Locative, masculine, singular of gṛha

gṛha - house, home, dwelling

Note: Location.

तदा (tadā) - then, at that time

(indeclinable)

From `tad` (that).

मृत्युः (mṛtyuḥ) - the personified (mṛtyu) Death (death, the personified god of death)

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, dying, personified god of death

Derived from √mṛ (to die).

Root: mṛ (class 6)

सुदर्शनम् (sudarśanam) - Sudarśana (the character) (Sudarśana (a proper noun))

(proper noun)

Accusative, masculine, singular of sudarśana

sudarśana - of good appearance, beautiful, handsome; proper name (Sudarśana)

`su` (good) + `darśana` (sight, appearance).

Prefix: su

Root: dṛś (class 1)

Note: Object of `anvagamat`.

पृष्ठतः (pṛṣṭhataḥ) - from behind, behind, at the back

(indeclinable)

From `pṛṣṭha` (back) + `tas` suffix.

अन्वगमत् (anvagamat) - followed

(verb)

3rd person , singular, active, past imperfect (laṅ) of anugam

Imperfect tense, active voice, 3rd person singular.

Derived from anu-√gam (to follow).

Prefix: anu

Root: gam (class 1)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Addressed to a king.

रन्ध्र-अन्वेषी (randhra-anveṣī) - constantly searching for an opening or fault (searching for a weak point, fault-finding)

(adjective)

Nominative, masculine, singular of randhra-anveṣin

randhra-anveṣin - searching for a hole/weak point, fault-finding

Tatpurusha compound.

Compound type : tatpurusha (randhra+anveṣin)

• randhra – hole, opening, fault, weak point
  noun (neuter)
• anveṣin – seeking, searching, inquiring
  adjective (masculine)
  Derived from anu-√iṣ (to seek, search).
  Prefix: anu
  Root: iṣ (class 4)

Note: Describes Death.

तदा (tadā) - then, at that time

(indeclinable)

From `tad` (that).

Note: Repetition for emphasis.

सदा (sadā) - always, ever

(indeclinable)

From `sa` (with) + `dā` (time, period).