महाभारतः mahābhārataḥ - book-13, chapter-2, verse-60

उच्छिष्टास्मीति मन्वाना लज्जिता भर्तुरेव च ।
तूष्णींभूताभवत्साध्वी न चोवाचाथ किंचन ॥६०॥

60. ucchiṣṭāsmīti manvānā lajjitā bhartureva ca ,
tūṣṇīṁbhūtābhavatsādhvī na covācātha kiṁcana.

60. ucchiṣṭā asmi iti manvānā lajjitā bhartuḥ eva ca
tūṣṇīmbhūtā abhavat sādhvī na ca uvāca atha kiñcana

60. Thinking, "I am impure (ucchiṣṭā)," and feeling ashamed, especially regarding her husband, that virtuous woman became silent and said nothing at all.

Words meanings summery:

• उच्छिष्टा (ucchiṣṭā) - impure, defiled (by food remnants)

• अस्मि (asmi) - I am

• इति (iti) - thus, so (marks direct speech)

• मन्वाना (manvānā) - thinking, considering

• लज्जिता (lajjitā) - ashamed, embarrassed

• भर्तुः (bhartuḥ) - of the husband

• एव (eva) - indeed, only, just

• च (ca) - and, also

• तूष्णीम्भूता (tūṣṇīmbhūtā) - having become silent, silent

• अभवत् (abhavat) - became, was

• साध्वी (sādhvī) - the virtuous woman, chaste woman

• न (na) - not

• च (ca) - and, also

• उवाच (uvāca) - spoke, said

• अथ (atha) - then, now

• किञ्चन (kiñcana) - anything (with negation: nothing)

Words meanings and morphology

उच्छिष्टा (ucchiṣṭā) - impure, defiled (by food remnants)

(adjective)

Nominative, feminine, singular of ucchiṣṭa

ucchiṣṭa - left over (especially food), defiled, impure

Past Passive Participle

From root śiṣ (to leave, remain) with upasarga ud

Prefix: ud

Root: śiṣ (class 7)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present

1st person singular present active indicative

Root: as (class 2)

इति (iti) - thus, so (marks direct speech)

(indeclinable)

मन्वाना (manvānā) - thinking, considering

(adjective)

Nominative, feminine, singular of manvāna

manvāna - thinking, believing, considering

Present Participle (middle voice)

Feminine nominative singular of present participle (śānac) of root man

Root: man (class 4)

लज्जिता (lajjitā) - ashamed, embarrassed

(adjective)

Nominative, feminine, singular of lajjita

lajjita - ashamed, embarrassed, modest

Past Passive Participle

From root lajj (to be ashamed)

Root: lajj (class 6)

भर्तुः (bhartuḥ) - of the husband

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master

Root: bhṛ (class 3)

एव (eva) - indeed, only, just

(indeclinable)

च (ca) - and, also

(indeclinable)

तूष्णीम्भूता (tūṣṇīmbhūtā) - having become silent, silent

(adjective)

Nominative, feminine, singular of tūṣṇīmbhūta

tūṣṇīmbhūta - become silent, being silent

Past Passive Participle (from bhū)

Feminine nominative singular of a compound with bhūta (from bhū 'to become')

Compound type : avyayībhāva (tūṣṇīm+bhūta)

• tūṣṇīm – silently, quietly
  indeclinable
• bhūta – become, been, past, being, creature
  adjective (neuter)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect

3rd person singular imperfect active indicative

Root: bhū (class 1)

साध्वी (sādhvī) - the virtuous woman, chaste woman

(noun)

Nominative, feminine, singular of sādhvī

sādhvī - a virtuous woman, chaste woman, saintly woman

Feminine of sādhu

Root: sādh (class 5)

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect

3rd person singular perfect active indicative

Root: vac (class 2)

अथ (atha) - then, now

(indeclinable)

किञ्चन (kiñcana) - anything (with negation: nothing)

(indeclinable)