महाभारतः mahābhārataḥ - book-13, chapter-2, verse-73

नित्यमेते हि पश्यन्ति देहिनां देहसंश्रिताः ।
सुकृतं दुष्कृतं चापि कर्म धर्मभृतां वर ॥७३॥

73. nityamete hi paśyanti dehināṁ dehasaṁśritāḥ ,
sukṛtaṁ duṣkṛtaṁ cāpi karma dharmabhṛtāṁ vara.

73. nityam ete hi paśyanti dehinām dehasaṃśritāḥ
sukṛtam duṣkṛtam ca api karma dharmabhṛtām vara

73. dharma-bhṛtām vara ete deha-saṃśritāḥ hi nityam
dehinām sukṛtam ca duṣkṛtam api karma paśyanti

73. O best among those who uphold natural law (dharma), these [entities] residing in the body indeed constantly observe the good and bad actions (karma) of embodied beings.

Words meanings summery:

• नित्यम् (nityam) - always, constantly, perpetually

• एते (ete) - these

• हि (hi) - indeed, surely, for

• पश्यन्ति (paśyanti) - they see, they observe

• देहिनाम् (dehinām) - of embodied beings, of living creatures

• देहसंश्रिताः (dehasaṁśritāḥ) - dwelling in the body, residing in the body

• सुकृतम् (sukṛtam) - good deeds, virtuous actions, merit

• दुष्कृतम् (duṣkṛtam) - bad deeds, evil actions, sin

• च (ca) - and

• अपि (api) - also, even, too

• कर्म (karma) - action, deed, (karma)

• धर्मभृताम् (dharmabhṛtām) - of those who uphold natural law (dharma)

• वर (vara) - O best one, O excellent one

Words meanings and morphology

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Adverbial use of an adjective

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

हि (hi) - indeed, surely, for

(indeclinable)

पश्यन्ति (paśyanti) - they see, they observe

(verb)

3rd person , plural, active, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

Note: Root dṛś forms paśy- in present system.

देहिनाम् (dehinām) - of embodied beings, of living creatures

(noun)

Genitive, masculine, plural of dehin

dehin - embodied, living being, soul

देहसंश्रिताः (dehasaṁśritāḥ) - dwelling in the body, residing in the body

(adjective)

Nominative, masculine, plural of dehasaṃśrita

dehasaṁśrita - dwelling in the body, resorting to the body

Compound type : tatpuruṣa (deha+saṃśrita)

• deha – body, form
  noun (masculine)
• saṃśrita – resorted to, dependent on, dwelling in
  adjective (masculine)
  Past Passive Participle
  Derived from root śri (to resort to, to depend on) with prefix sam-
  Prefix: sam
  Root: śri (class 1)

Note: Agrees with 'ete'

सुकृतम् (sukṛtam) - good deeds, virtuous actions, merit

(noun)

Accusative, neuter, singular of sukṛta

sukṛta - well-done, virtuous, good deed

दुष्कृतम् (duṣkṛtam) - bad deeds, evil actions, sin

(noun)

Accusative, neuter, singular of duṣkṛta

duṣkṛta - ill-done, evil, bad deed

च (ca) - and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

कर्म (karma) - action, deed, (karma)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, (karma)

धर्मभृताम् (dharmabhṛtām) - of those who uphold natural law (dharma)

(adjective)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholding (dharma), one who supports natural law

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – natural law, constitution, duty, righteousness, (dharma)
  noun (masculine)
• bhṛt – bearing, carrying, supporting, maintaining
  adjective (masculine)
  Agent noun/Adjective from root bhṛ
  From root bhṛ (to bear, carry, support)
  Root: bhṛ (class 3)

Note: Used as a noun: 'of the upholders of dharma'.

वर (vara) - O best one, O excellent one

(noun)

Vocative, masculine, singular of vara

vara - best, excellent, boon, choice