महाभारतः mahābhārataḥ - book-13, chapter-2, verse-68

सुरतं तेऽस्तु विप्राग्र्य प्रीतिर्हि परमा मम ।
गृहस्थस्य हि धर्मोऽग्र्यः संप्राप्तातिथिपूजनम् ॥६८॥

68. surataṁ te'stu viprāgrya prītirhi paramā mama ,
gṛhasthasya hi dharmo'gryaḥ saṁprāptātithipūjanam.

68. suratam te astu viprāgrya prītiḥ hi paramā mama
gṛhasthasya hi dharmaḥ agryaḥ samprāptātithipūjanam

68. viprāgrya te suratam astu hi mama prītiḥ paramā hi
gṛhasthasya agryaḥ dharmaḥ samprāptātithipūjanam

68. May you be delighted, O foremost of Brahmins, for indeed, my joy is supreme. For a householder, the foremost duty (dharma) is the veneration of a guest who has arrived.

Words meanings summery:

• सुरतम् (suratam) - delight, good fortune (delight, happiness, good fortune, sexual pleasure)

• ते (te) - to you, for you

• अस्तु (astu) - may it be, let it be

• विप्राग्र्य (viprāgrya) - O foremost of Brahmins

• प्रीतिः (prītiḥ) - joy, love, satisfaction

• हि (hi) - indeed, for, because

• परमा (paramā) - supreme, highest, greatest

• मम (mama) - my, of me

• गृहस्थस्य (gṛhasthasya) - of the householder

• हि (hi) - indeed, for, because

• धर्मः (dharmaḥ) - duty (dharma) (duty, righteousness, constitution, natural law)

• अग्र्यः (agryaḥ) - foremost, principal, excellent

• सम्प्राप्तातिथिपूजनम् (samprāptātithipūjanam) - the worship of an arrived guest, veneration of a guest

Words meanings and morphology

सुरतम् (suratam) - delight, good fortune (delight, happiness, good fortune, sexual pleasure)

(noun)

Nominative, neuter, singular of surata

surata - delight, pleasure, happiness, sexual union, well-pleased

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

अस्तु (astu) - may it be, let it be

(verb)

3rd person , singular, active, present imperative (loṭ) of as

Root: as (class 2)

विप्राग्र्य (viprāgrya) - O foremost of Brahmins

(noun)

Vocative, masculine, singular of viprāgrya

viprāgrya - foremost among Brahmins, chief of priests

Compound type : tatpurusha (vipra+agrya)

• vipra – Brahmin, priest, inspired
  noun (masculine)
• agrya – foremost, principal, best
  adjective (masculine)

प्रीतिः (prītiḥ) - joy, love, satisfaction

(noun)

Nominative, feminine, singular of prīti

prīti - joy, love, affection, satisfaction

हि (hi) - indeed, for, because

(indeclinable)

परमा (paramā) - supreme, highest, greatest

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, best, ultimate

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

गृहस्थस्य (gṛhasthasya) - of the householder

(noun)

Genitive, masculine, singular of gṛhastha

gṛhastha - householder, one dwelling in a house (the second stage of life)

हि (hi) - indeed, for, because

(indeclinable)

धर्मः (dharmaḥ) - duty (dharma) (duty, righteousness, constitution, natural law)

(noun)

Nominative, masculine, singular of dharma

dharma - duty, righteousness, virtue, law, custom, intrinsic nature, constitution, natural law

अग्र्यः (agryaḥ) - foremost, principal, excellent

(adjective)

Nominative, masculine, singular of agrya

agrya - foremost, principal, best, excellent

सम्प्राप्तातिथिपूजनम् (samprāptātithipūjanam) - the worship of an arrived guest, veneration of a guest

(noun)

Nominative, neuter, singular of samprāptātithipūjana

samprāptātithipūjana - the veneration of a guest who has arrived

Compound type : tatpurusha (samprāpta+atithi+pūjana)

• samprāpta – arrived, obtained, reached
  adjective (masculine)
  Past Passive Participle
  Derived from verb sam-pra-āp (to arrive)
  Prefixes: sam+pra
  Root: āp (class 5)
• atithi – guest, stranger
  noun (masculine)
• pūjana – worship, veneration, honoring
  noun (neuter)
  verbal noun
  Derived from verb pūj (to worship)
  Root: pūj (class 10)