महाभारतः mahābhārataḥ - book-13, chapter-2, verse-31

प्रायाचत नृपः शुल्कं भगवन्तं विभावसुम् ।
नित्यं सांनिध्यमिह ते चित्रभानो भवेदिति ।
तमाह भगवानग्निरेवमस्त्विति पार्थिवम् ॥३१॥

31. prāyācata nṛpaḥ śulkaṁ bhagavantaṁ vibhāvasum ,
nityaṁ sāṁnidhyamiha te citrabhāno bhavediti ,
tamāha bhagavānagnirevamastviti pārthivam.

31. prāyācata nṛpaḥ śulkam bhagavantam
vibhāvasum nityam sāṃnidhyam iha
te citrabhāno bhavet iti tam āha
bhagavān agniḥ evam astu iti pārthivam

31. nṛpaḥ bhagavantam vibhāvasum śulkam prāyācata (yat) "citrabhāno,
te nityam sāṃnidhyam iha bhavet" iti.
bhagavān agniḥ tam pārthivam "evam astu" iti āha.

31. The king requested a favor from the divine Vibhāvasu (Agni), saying, "O Citrabhānu, may your presence always be here." The divine Agni then said to that king, "Let it be so."

Words meanings summery:

• प्रायाचत (prāyācata) - requested, begged for, implored

• नृपः (nṛpaḥ) - king, ruler

• शुल्कम् (śulkam) - a favor or boon (fee, tribute, bridal price, boon, a specific request)

• भगवन्तम् (bhagavantam) - to the revered, to the divine, to the glorious

• विभावसुम् (vibhāvasum) - to Vibhāvasu (a name of the fire-god)

• नित्यम् (nityam) - always, constantly, eternally

• सांनिध्यम् (sāṁnidhyam) - presence, proximity, nearness

• इह (iha) - here, in this world, at this place

• ते (te) - your, to you

• चित्रभानो (citrabhāno) - O Fire-god (Citrabhānu) (O Citrabhānu)

• भवेत् (bhavet) - may it be, should be, let it exist

• इति (iti) - thus, so (quotation marker)

• तम् (tam) - to that king (to him, that)

• आह (āha) - said, spoke

• भगवान् (bhagavān) - the divine Agni (the revered, the divine, the glorious)

• अग्निः (agniḥ) - the fire-god (Agni (the fire-god), fire)

• एवम् (evam) - thus, so, in this manner

• अस्तु (astu) - let it be, may it be

• इति (iti) - thus, so (quotation marker)

• पार्थिवम् (pārthivam) - to the king (to the king, to the earthly ruler)

Words meanings and morphology

प्रायाचत (prāyācata) - requested, begged for, implored

(verb)

3rd person , singular, active, Imperfect (laṅ) of prāyāc

Prefix: pra

Root: yāc (class 1)

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (lit. 'protector of men')

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian (from verb root 'pā' to protect)
  noun (masculine)
  From root 'pā' (to protect)
  Root: pā (class 2)

शुल्कम् (śulkam) - a favor or boon (fee, tribute, bridal price, boon, a specific request)

(noun)

Accusative, neuter, singular of śulka

śulka - fee, toll, tax, bridal price, wage, boon

भगवन्तम् (bhagavantam) - to the revered, to the divine, to the glorious

(adjective)

Accusative, masculine, singular of bhagavat

bhagavat - revered, adorable, divine, glorious, fortunate

Derived from 'bhaga' (good fortune) with suffix '-vat'

विभावसुम् (vibhāvasum) - to Vibhāvasu (a name of the fire-god)

(proper noun)

Accusative, masculine, singular of vibhāvasu

vibhāvasu - rich in light, brilliant, glorious (an epithet of Agni or the sun)

Compound type : bahuvrihi (vi+bhā+vasu)

• vi – apart, asunder, distinct, special, intensive prefix
  indeclinable
• bhā – light, splendor, radiance
  noun (feminine)
• vasu – wealth, riches, goods, property; excellent, good
  noun (neuter)

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

Note: Used adverbially.

सांनिध्यम् (sāṁnidhyam) - presence, proximity, nearness

(noun)

Nominative, neuter, singular of sāṃnidhya

sāṁnidhya - presence, proximity, nearness, vicinity

Derived from 'sannidhi' (near, present)

इह (iha) - here, in this world, at this place

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

चित्रभानो (citrabhāno) - O Fire-god (Citrabhānu) (O Citrabhānu)

(proper noun)

Vocative, masculine, singular of citrabhānu

citrabhānu - having variegated rays, splendid-rayed (a name of Agni, the sun, or fire)

Compound type : bahuvrihi (citra+bhānu)

• citra – variegated, brilliant, clear, wonderful
  adjective (neuter)
• bhānu – ray of light, light, sun
  noun (masculine)

भवेत् (bhavet) - may it be, should be, let it exist

(verb)

3rd person , singular, active, Optative (liṅ) of bhū

Root: bhū (class 1)

इति (iti) - thus, so (quotation marker)

(indeclinable)

तम् (tam) - to that king (to him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आह (āha) - said, spoke

(verb)

3rd person , singular, active, Perfect (liṭ) of āha

Perfect tense form

Perfect of verb root 'vac' (to speak)

Root: vac (class 2)

भगवान् (bhagavān) - the divine Agni (the revered, the divine, the glorious)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - revered, adorable, divine, glorious, fortunate

Derived from 'bhaga' (good fortune) with suffix '-vat'

अग्निः (agniḥ) - the fire-god (Agni (the fire-god), fire)

(proper noun)

Nominative, masculine, singular of agni

agni - fire, the fire-god

एवम् (evam) - thus, so, in this manner

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, Imperative (loṭ) of as

Root: as (class 2)

इति (iti) - thus, so (quotation marker)

(indeclinable)

पार्थिवम् (pārthivam) - to the king (to the king, to the earthly ruler)

(noun)

Accusative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial, relating to the earth; a king, prince, ruler (son of earth)

Derived from 'pṛthivī' (earth)