महाभारतः mahābhārataḥ - book-13, chapter-2, verse-78

धर्मोऽहमस्मि भद्रं ते जिज्ञासार्थं तवानघ ।
प्राप्तः सत्यं च ते ज्ञात्वा प्रीतिर्मे परमा त्वयि ॥७८॥

78. dharmo'hamasmi bhadraṁ te jijñāsārthaṁ tavānagha ,
prāptaḥ satyaṁ ca te jñātvā prītirme paramā tvayi.

78. dharmaḥ aham asmi bhadram te jijñāsārtham tava anagha
prāptaḥ satyam ca te jñātvā prītiḥ me paramā tvayi

78. I am natural law (dharma). May prosperity be with you, O sinless one! I have come for the purpose of your inquiry. Having known your truthfulness, my supreme satisfaction is with you.

Words meanings summery:

• धर्मः (dharmaḥ) - natural law, intrinsic nature, duty, righteousness, virtue

• अहम् (aham) - I

• अस्मि (asmi) - am, exist

• भद्रम् (bhadram) - May there be prosperity/welfare for you. (welfare, prosperity, auspiciousness, good)

• ते (te) - to you (dative) (to you, of you, your)

• जिज्ञासार्थम् (jijñāsārtham) - for the sake of inquiry, for the purpose of knowing

• तव (tava) - your, of you

• अनघ (anagha) - An address to the listener. (O sinless one!, faultless)

• प्राप्तः (prāptaḥ) - arrived, obtained, attained

• सत्यम् (satyam) - your truthfulness/integrity (truth, reality, honesty)

• च (ca) - and, also

• ते (te) - your, of you

• ज्ञात्वा (jñātvā) - having known, having understood

• प्रीतिः (prītiḥ) - joy, satisfaction, affection, love

• मे (me) - my (possessive) (my, to me, of me)

• परमा (paramā) - supreme, highest, greatest

• त्वयि (tvayi) - in you, upon you

Words meanings and morphology

धर्मः (dharmaḥ) - natural law, intrinsic nature, duty, righteousness, virtue

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty, constitution, virtue, religious ordinance

From root `dhṛ` (to hold, support).

Root: dhṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अस्मि (asmi) - am, exist

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, 1st person singular

Root: as (class 2)

भद्रम् (bhadram) - May there be prosperity/welfare for you. (welfare, prosperity, auspiciousness, good)

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, fortunate, good, beautiful, welfare, prosperity

Note: Can be considered a noun in nominative/accusative neuter singular here, implying "may there be welfare".

ते (te) - to you (dative) (to you, of you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Here used in the sense of "for you" (dative).

जिज्ञासार्थम् (jijñāsārtham) - for the sake of inquiry, for the purpose of knowing

(noun)

Accusative, neuter, singular of jijñāsārtha

jijñāsārtha - for the purpose of investigation/inquiry/desire to know

Compound type : tatpuruṣa (jijñāsā+artha)

• jijñāsā – desire to know, inquiry, investigation
  noun (feminine)
  Desiderative nominalization of root `jñā` (to know).
  Root: jñā (class 9)
• artha – purpose, aim, meaning, wealth, object
  noun (masculine)

Note: Used adverbially.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

अनघ (anagha) - An address to the listener. (O sinless one!, faultless)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

`a-` (negation) + `agha` (sin, fault).

Compound type : nañ-bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
• agha – sin, evil, fault, pain
  noun (neuter)

प्राप्तः (prāptaḥ) - arrived, obtained, attained

(participle)

Nominative, masculine, singular of prāpta

prāpta - arrived, obtained, reached, attained

Past Passive Participle

From `pra-` + root `āp` (to obtain).

Prefix: pra

Root: āp (class 5)

Note: Often takes an active meaning for intransitive verbs.

सत्यम् (satyam) - your truthfulness/integrity (truth, reality, honesty)

(noun)

Accusative, neuter, singular of satya

satya - true, real, truthful, truth, reality

From `sat` (being, existing, present participle of `as`) + `ya` suffix.

Root: as (class 2)

च (ca) - and, also

(indeclinable)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

Absolutive (gerund)

From root `jñā` (to know) + suffix `-tvā`.

Root: jñā (class 9)

प्रीतिः (prītiḥ) - joy, satisfaction, affection, love

(noun)

Nominative, feminine, singular of prīti

prīti - joy, pleasure, love, affection, satisfaction, delight

From root `prī` (to please, gladden) + `ti` suffix.

Root: prī (class 9)

मे (me) - my (possessive) (my, to me, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

परमा (paramā) - supreme, highest, greatest

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, utmost, best, greatest

Superlative form.

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular or plural)