महाभारतः mahābhārataḥ - book-13, chapter-2, verse-36

तस्यां समभवत्पुत्रो नाम्नाग्नेयः सुदर्शनः ।
शिशुरेवाध्यगात्सर्वं स च ब्रह्म सनातनम् ॥३६॥

36. tasyāṁ samabhavatputro nāmnāgneyaḥ sudarśanaḥ ,
śiśurevādhyagātsarvaṁ sa ca brahma sanātanam.

36. tasyām samabhavat putraḥ nāmnā āgneyaḥ sudarśanaḥ
śiśuḥ eva adhyagāt sarvam saḥ ca brahma sanātanam

36. tasyām putraḥ nāmnā āgneyaḥ sudarśanaḥ samabhavat
ca saḥ śiśuḥ eva sarvam sanātanam brahma adhyagāt

36. From her, a son named Āgneya Sudarśana was born. While still a child, he mastered all the eternal truth (brahman).

Words meanings summery:

• तस्याम् (tasyām) - from her (the maiden) (in her, from her (locative singular feminine))

• समभवत् (samabhavat) - was born (he was born, he appeared, he came into being)

• पुत्रः (putraḥ) - a son (son (nominative singular))

• नाम्ना (nāmnā) - by name (by name, named (instrumental singular))

• आग्नेयः (āgneyaḥ) - (named) Āgneya (son of Agni) (son of Agni, relating to Agni (nominative singular masculine))

• सुदर्शनः (sudarśanaḥ) - (named) Sudarśana (beautiful) (beautiful, lovely, fair to look at (nominative singular masculine))

• शिशुः (śiśuḥ) - (while still) a child (child, infant (nominative singular))

• एव (eva) - even (as a child), still (a child) (only, indeed, just, even)

• अध्यगात् (adhyagāt) - he mastered (he studied, he mastered, he went over)

• सर्वम् (sarvam) - all (the eternal truth) (all, everything (accusative singular neuter))

• सः (saḥ) - he (he, that (masculine nominative singular))

• च (ca) - and (and, also)

• ब्रह्म (brahma) - the eternal truth (brahman) (sacred text, holy power, the Absolute (accusative singular neuter))

• सनातनम् (sanātanam) - eternal (eternal, perpetual, ancient (accusative singular neuter))

Words meanings and morphology

तस्याम् (tasyām) - from her (the maiden) (in her, from her (locative singular feminine))

(pronoun)

Locative, feminine, singular of tad

tad - that, she, it

Feminine form of 'tad'

Note: Denotes origin or source here.

समभवत् (samabhavat) - was born (he was born, he appeared, he came into being)

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

imperfect active indicative

3rd person singular imperfect active of root bhū (class 1) with prefix sam-

Prefix: sam

Root: bhū (class 1)

पुत्रः (putraḥ) - a son (son (nominative singular))

(noun)

Nominative, masculine, singular of putra

putra - son, child

a-stem noun

Root: pu

नाम्ना (nāmnā) - by name (by name, named (instrumental singular))

(noun)

Instrumental, neuter, singular of nāman

nāman - name, appellation, noun

n-stem noun

आग्नेयः (āgneyaḥ) - (named) Āgneya (son of Agni) (son of Agni, relating to Agni (nominative singular masculine))

(proper noun)

Nominative, masculine, singular of āgneya

āgneya - relating to Agni, son of Agni, fiery

Derived from agni (Agni) with suffix -eya

Note: Agrees with putraḥ

सुदर्शनः (sudarśanaḥ) - (named) Sudarśana (beautiful) (beautiful, lovely, fair to look at (nominative singular masculine))

(proper noun)

Nominative, masculine, singular of sudarśana

sudarśana - beautiful, lovely, handsome, easy to see

Compound su (good) + darśana (sight, appearance)

Compound type : karmadhāraya (su+darśana)

• su – good, well, easily
  indeclinable
  Prefix indicating 'good' or 'well'
• darśana – seeing, appearance, sight
  noun (neuter)
  From root dṛś (to see)
  Root: dṛś (class 1)

Note: Agrees with putraḥ and āgneyaḥ.

शिशुः (śiśuḥ) - (while still) a child (child, infant (nominative singular))

(noun)

Nominative, masculine, singular of śiśu

śiśu - child, infant, young animal

u-stem noun

एव (eva) - even (as a child), still (a child) (only, indeed, just, even)

(indeclinable)

Emphatic particle

अध्यगात् (adhyagāt) - he mastered (he studied, he mastered, he went over)

(verb)

3rd person , singular, active, aorist (luṅ) of i

aorist active indicative

3rd person singular aorist active of root i (class 2) with prefix adhi-

Prefix: adhi

Root: i (class 2)

सर्वम् (sarvam) - all (the eternal truth) (all, everything (accusative singular neuter))

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

a-stem

Note: Qualifies 'brahma' implicitly.

सः (saḥ) - he (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Masculine nominative singular form of 'tad'

च (ca) - and (and, also)

(indeclinable)

Conjunction

ब्रह्म (brahma) - the eternal truth (brahman) (sacred text, holy power, the Absolute (accusative singular neuter))

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, sacred word/knowledge, the Vedas

n-stem noun

Root: bṛh (class 1)

Note: The word is 'brahman' (neuter). 'brahmā' is masculine, denoting the creator god. The form 'brahma' is accusative singular neuter of 'brahman'.

सनातनम् (sanātanam) - eternal (eternal, perpetual, ancient (accusative singular neuter))

(adjective)

Accusative, neuter, singular of sanātana

sanātana - eternal, perpetual, ancient, everlasting

Formed from sanā (always) + -tana suffix