महाभारतः mahābhārataḥ - book-13, chapter-2, verse-55

सा तु राजसुता स्मृत्वा भर्तुर्वचनमादितः ।
तथेति लज्जमाना सा तमुवाच द्विजर्षभम् ॥५५॥

55. sā tu rājasutā smṛtvā bharturvacanamāditaḥ ,
tatheti lajjamānā sā tamuvāca dvijarṣabham.

55. sā tu rājasutā smṛtvā bhartuḥ vacanam āditaḥ
tathā iti lajjamānā sā tam uvāca dvijarṣabham

55. tu sā rājasutā āditaḥ bhartuḥ vacanam smṛtvā
lajjamānā sā tathā iti tam dvijarṣabham uvāca

55. But that princess, remembering the word of her beloved (bhartṛ) from the beginning, shyly said "so be it" to that chief among the twice-born (dvijarṣabha).

Words meanings summery:

• सा (sā) - she (Savitri) (she, that)

• तु (tu) - but, indeed, however

• राजसुता (rājasutā) - princess (Savitri) (king's daughter, princess)

• स्मृत्वा (smṛtvā) - having remembered, having recollected

• भर्तुः (bhartuḥ) - of her beloved (Satyavan) (of the husband, of the lord, of the maintainer)

• वचनम् (vacanam) - word/promise (word, speech, command, statement)

• आदितः (āditaḥ) - from the beginning, at first, originally

• तथा (tathā) - so be it, yes, thus

• इति (iti) - thus, so (quotation marker)

• लज्जमाना (lajjamānā) - being shy, being ashamed

• सा (sā) - she (Savitri) (she, that)

• तम् (tam) - him (Narada) (him, that (masculine accusative singular))

• उवाच (uvāca) - she said, he said, spoke

• द्विजर्षभम् (dvijarṣabham) - to the chief among the twice-born (Narada) (to the chief among Brahmins, to the best of twice-born)

Words meanings and morphology

सा (sā) - she (Savitri) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Savitri.

तु (tu) - but, indeed, however

(indeclinable)

राजसुता (rājasutā) - princess (Savitri) (king's daughter, princess)

(noun)

Nominative, feminine, singular of rājasutā

rājasutā - king's daughter, princess

compound of rājan and sutā

Compound type : tatpurusha (rājan+sutā)

• rājan – king
  noun (masculine)
  Root: rāj (class 1)
• sutā – daughter
  noun (feminine)
  Past Passive Participle used as noun
  from root sū (to bear, produce)
  Root: sū (class 2)

Note: Subject of the sentence, coreferent with 'sā'.

स्मृत्वा (smṛtvā) - having remembered, having recollected

(indeclinable)

Absolutive

indeclinable participle, from root smṛ

Root: smṛ (class 1)

भर्तुः (bhartuḥ) - of her beloved (Satyavan) (of the husband, of the lord, of the maintainer)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, lord, maintainer, supporter

Agent noun

from root bhṛ (to bear, support)

Root: bhṛ (class 1)

Note: Refers to Satyavan, her chosen husband.

वचनम् (vacanam) - word/promise (word, speech, command, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, command, statement

from root vac (to speak)

Root: vac (class 2)

Note: Object of 'smṛtvā'.

आदितः (āditaḥ) - from the beginning, at first, originally

(indeclinable)

from ādi (beginning) + suffix -tas

Note: Modifies 'smṛtvā' or 'vacanam'.

तथा (tathā) - so be it, yes, thus

(indeclinable)

Note: Quoted word.

इति (iti) - thus, so (quotation marker)

(indeclinable)

लज्जमाना (lajjamānā) - being shy, being ashamed

(participle)

Nominative, feminine, singular of lajjamānā

lajjamānā - being shy, being ashamed

Present Middle Participle

from root lajj (to be ashamed) with śānac suffix

Root: lajj (class 1)

सा (sā) - she (Savitri) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Redundant subject, emphasizes 'rājasutā'.

तम् (tam) - him (Narada) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'dvijarṣabham'.

उवाच (uvāca) - she said, he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

perfect tense, active voice, 3rd person singular

Root: vac (class 2)

द्विजर्षभम् (dvijarṣabham) - to the chief among the twice-born (Narada) (to the chief among Brahmins, to the best of twice-born)

(noun)

Accusative, masculine, singular of dvijarṣabha

dvijarṣabha - chief among Brahmins, best among twice-born

compound of dvija and ṛṣabha

Compound type : tatpurusha (dvija+ṛṣabha)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya)
  noun (masculine)
  compound of dvi (twice) and ja (born)
  Root: jan (class 4)
• ṛṣabha – bull, chief, best
  noun (masculine)
  Root: ṛṣ (class 1)

Note: Object of 'uvāca'.