महाभारतः mahābhārataḥ - book-13, chapter-2, verse-64

अनया छन्द्यमानोऽहं भार्यया तव सत्तम ।
तैस्तैरतिथिसत्कारैरार्जवेऽस्या दृढं मनः ॥६४॥

64. anayā chandyamāno'haṁ bhāryayā tava sattama ,
taistairatithisatkārairārjave'syā dṛḍhaṁ manaḥ.

64. anayā chandyamānaḥ aham bhāryayā tava sattamaḥ taiḥ
taiḥ atithisatkāraiḥ ārjave asyāḥ dṛḍham manaḥ

64. sattama tava anayā bhāryayā taiḥ taiḥ atithisatkāraiḥ
aham chandyamānaḥ asyāḥ manaḥ ārjave dṛḍham (asti)

64. O best among men, I was being served by this wife of yours with various acts of guest hospitality. Her mind is indeed firm in honesty.

Words meanings summery:

• अनया (anayā) - refers to Sudarśana's wife (by this (feminine instrumental singular))

• छन्द्यमानः (chandyamānaḥ) - being pleased, being gratified, being served

• अहम् (aham) - I

• भार्यया (bhāryayā) - by the wife

• तव (tava) - your

• सत्तमः (sattamaḥ) - O best one, O most virtuous

• तैः (taiḥ) - by those

• तैः (taiḥ) - by those (emphasizing variety)

• अतिथिसत्कारैः (atithisatkāraiḥ) - by acts of guest hospitality

• आर्जवे (ārjave) - in honesty, in straightforwardness

• अस्याः (asyāḥ) - refers to Sudarśana's wife (her, of this (feminine genitive singular))

• दृढम् (dṛḍham) - firm, steady, resolute

• मनः (manaḥ) - mind, heart

Words meanings and morphology

अनया (anayā) - refers to Sudarśana's wife (by this (feminine instrumental singular))

(pronoun)

Instrumental, feminine, singular of idam

idam - this, this here

छन्द्यमानः (chandyamānaḥ) - being pleased, being gratified, being served

(adjective)

Nominative, masculine, singular of chandyamāna

chandyamāna - being pleased, gratified, served, being made to desire

Present Passive Participle

from root chand (causal of chad) + śānac

Root: chand (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

भार्यया (bhāryayā) - by the wife

(noun)

Instrumental, feminine, singular of bhāryā

bhāryā - wife

feminine of bhārya (to be supported)

Root: bhṛ (class 3)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

सत्तमः (sattamaḥ) - O best one, O most virtuous

(adjective)

Vocative, masculine, singular of sattama

sattama - best, most excellent, most virtuous

superlative of sat (good, existing)

तैः (taiḥ) - by those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

तैः (taiḥ) - by those (emphasizing variety)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Used here repetitively for emphasis, meaning 'by those various (acts)'

अतिथिसत्कारैः (atithisatkāraiḥ) - by acts of guest hospitality

(noun)

Instrumental, masculine, plural of atithisatkāra

atithisatkāra - guest hospitality, respectful treatment of guests

Compound type : tatpurusha (atithi+satkāra)

• atithi – guest, stranger
  noun (masculine)
• satkāra – hospitality, respect, honor
  noun (masculine)

आर्जवे (ārjave) - in honesty, in straightforwardness

(noun)

Locative, neuter, singular of ārjava

ārjava - honesty, straightforwardness, sincerity

from ṛju (straight) + aṇ

अस्याः (asyāḥ) - refers to Sudarśana's wife (her, of this (feminine genitive singular))

(pronoun)

Genitive, feminine, singular of idam

idam - this, this here

दृढम् (dṛḍham) - firm, steady, resolute

(adjective)

Nominative, neuter, singular of dṛḍha

dṛḍha - firm, steady, strong, resolute

Past Passive Participle

from root dṛh + kta (ta)

Root: dṛh (class 1)

मनः (manaḥ) - mind, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, disposition