महाभारतः mahābhārataḥ - book-13, chapter-2, verse-54

तथा संछन्द्यमानोऽन्यैरीप्सितैर्नृपकन्यया ।
नान्यमात्मप्रदानात्स तस्या वव्रे वरं द्विजः ॥५४॥

54. tathā saṁchandyamāno'nyairīpsitairnṛpakanyayā ,
nānyamātmapradānātsa tasyā vavre varaṁ dvijaḥ.

54. tathā saṃchandyamānaḥ anyaiḥ īpsitaiḥ nṛpakanyayā
na anyam ātmapradānāt sa tasyāḥ vavre varam dvijaḥ

54. tathā nṛpakanyayā anyaiḥ īpsitaiḥ saṃchandyamānaḥ
saḥ dvijaḥ tasyāḥ ātmapradānāt anyam varam na vavre

54. Thus, though he was being earnestly entreated by others with various desirable options, and even by the princess (Savitri) herself, that noble one (dvija) chose no other husband for her than her own self-offering.

Words meanings summery:

• तथा (tathā) - thus, in that manner, so

• संछन्द्यमानः (saṁchandyamānaḥ) - being urged, being entreated, being requested

• अन्यैः (anyaiḥ) - by other individuals (by others, by other people)

• ईप्सितैः (īpsitaiḥ) - by desirable options (by desired, by sought-after (things/persons))

• नृपकन्यया (nṛpakanyayā) - by the princess (Savitri) (by the king's daughter, by the princess)

• न (na) - not, no

• अन्यम् (anyam) - another, other

• आत्मप्रदानात् (ātmapradānāt) - than her own self-offering (from self-giving, than self-giving)

• स (sa) - he, that

• तस्याः (tasyāḥ) - for her (Savitri) (of her, for her)

• वव्रे (vavre) - he chose, he selected

• वरम् (varam) - husband (choice, boon, husband)

• द्विजः (dvijaḥ) - noble one (referring to Satyavan) (twice-born, Brahmin, bird, tooth)

Words meanings and morphology

तथा (tathā) - thus, in that manner, so

(indeclinable)

संछन्द्यमानः (saṁchandyamānaḥ) - being urged, being entreated, being requested

(participle)

Nominative, masculine, singular of saṃchandyamāna

saṁchandyamāna - being urged, being entreated, being requested

Present Passive Participle

from saṃ- + chand (to please, to invite)

Prefix: sam

Root: chand (class 1)

Note: Refers to 'dvijaḥ'.

अन्यैः (anyaiḥ) - by other individuals (by others, by other people)

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another

Note: Refers to other individuals.

ईप्सितैः (īpsitaiḥ) - by desirable options (by desired, by sought-after (things/persons))

(participle)

Instrumental, masculine, plural of īpsita

īpsita - desired, sought after

Past Passive Participle

from desiderative of āp (to obtain) with i (prefix)

Prefix: i

Root: āp (class 5)

Note: Agrees with 'anyaiḥ', referring to other desirable individuals/options.

नृपकन्यया (nṛpakanyayā) - by the princess (Savitri) (by the king's daughter, by the princess)

(noun)

Instrumental, feminine, singular of nṛpakanyā

nṛpakanyā - king's daughter, princess

compound of nṛpa and kanyā

Compound type : tatpurusha (nṛpa+kanyā)

• nṛpa – king
  noun (masculine)
  from nṛ (man) + pā (to protect)
  Root: pā (class 2)
• kanyā – daughter, maiden, girl
  noun (feminine)

Note: Refers to Savitri.

न (na) - not, no

(indeclinable)

Note: Negation.

अन्यम् (anyam) - another, other

(pronoun)

Accusative, masculine, singular of anya

anya - other, another

Note: Agrees with 'varam'.

आत्मप्रदानात् (ātmapradānāt) - than her own self-offering (from self-giving, than self-giving)

(noun)

Ablative, neuter, singular of ātmapradāna

ātmapradāna - self-giving, offering of oneself

compound of ātman and pradāna

Compound type : tatpurusha (ātman+pradāna)

• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)
• pradāna – giving, offering, granting
  noun (neuter)
  from pra- + dā (to give)
  Prefix: pra
  Root: dā (class 3)

Note: Used in comparison ("than").

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'dvijaḥ'.

तस्याः (tasyāḥ) - for her (Savitri) (of her, for her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, he, she, it

Note: Used here with dative sense of 'for her'.

वव्रे (vavre) - he chose, he selected

(verb)

3rd person , singular, middle, perfect (liṭ) of vṛ

Perfect Middle

perfect tense, middle voice, 3rd person singular

Root: vṛ (class 9)

वरम् (varam) - husband (choice, boon, husband)

(noun)

Accusative, masculine, singular of vara

vara - choice, boon, husband, suitor

from root vṛ (to choose)

Root: vṛ (class 9)

Note: Object of 'vavre'.

द्विजः (dvijaḥ) - noble one (referring to Satyavan) (twice-born, Brahmin, bird, tooth)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth

compound of dvi (twice) and ja (born)

Compound type : bahuvrihi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective (masculine)
  from root jan (to be born)
  Root: jan (class 4)

Note: Subject of 'vavre'.