महाभारतः mahābhārataḥ - book-13, chapter-2, verse-63

उटजस्थस्तु तं विप्रः प्रत्युवाच सुदर्शनम् ।
अतिथिं विद्धि संप्राप्तं पावके ब्राह्मणं च माम् ॥६३॥

63. uṭajasthastu taṁ vipraḥ pratyuvāca sudarśanam ,
atithiṁ viddhi saṁprāptaṁ pāvake brāhmaṇaṁ ca mām.

63. uṭajasthaḥ tu tam vipraḥ prati uvāca sudarśanam
atithim viddhi saṃprāptam pāvake brāhmaṇam ca mām

63. tu uṭajasthaḥ vipraḥ tam sudarśanam prati uvāca
atithim saṃprāptam mām ca pāvake brāhmaṇam viddhi

63. But the (brāhmaṇa) dwelling in the hut replied to Sudarśana: "Know me as an arrived guest, and know me as the (brāhmaṇa) (Agni) in the sacred fire."

Words meanings summery:

• उटजस्थः (uṭajasthaḥ) - dwelling in a hut, hut-dweller

• तु (tu) - but, indeed, on the other hand

• तम् (tam) - refers to Sudarśana (him, that (masculine accusative singular))

• विप्रः (vipraḥ) - brahmin

• प्रति (prati) - upasarga for the verb uvāca (in reply to, towards)

• उवाच (uvāca) - combines with prati to mean 'replied' (he spoke, said)

• सुदर्शनम् (sudarśanam) - to Sudarśana

• अतिथिम् (atithim) - guest

• विद्धि (viddhi) - know

• संप्राप्तम् (saṁprāptam) - arrived, attained

• पावके (pāvake) - Refers to Agni, the fire god, or the sacred fire, where the brahmin embodies Agni (in the sacred fire, in Agni)

• ब्राह्मणम् (brāhmaṇam) - the brahmin guest, who is Agni (a (brāhmaṇa))

• च (ca) - and

• माम् (mām) - me

Words meanings and morphology

उटजस्थः (uṭajasthaḥ) - dwelling in a hut, hut-dweller

(adjective)

Nominative, masculine, singular of uṭajastha

uṭajastha - dwelling in a hut, hut-dweller

Compound type : tatpurusha (uṭaja+stha)

• uṭaja – hut, hermitage
  noun (masculine)
• stha – standing, staying, dwelling
  adjective (masculine)
  kṛt suffix
  from root sthā + ka
  Root: sthā (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

तम् (tam) - refers to Sudarśana (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

विप्रः (vipraḥ) - brahmin

(noun)

Nominative, masculine, singular of vipra

vipra - a brahmin, inspired, wise

प्रति (prati) - upasarga for the verb uvāca (in reply to, towards)

(indeclinable)

उवाच (uvāca) - combines with prati to mean 'replied' (he spoke, said)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

सुदर्शनम् (sudarśanam) - to Sudarśana

(proper noun)

Accusative, masculine, singular of sudarśana

sudarśana - Sudarśana (a proper name, lit. 'beautiful to behold')

Compound type : bahuvrihi (su+darśana)

• su – good, well, beautiful
  indeclinable
• darśana – seeing, looking, appearance, sight
  noun (neuter)
  verbal noun
  from root dṛś + ana
  Root: dṛś (class 1)

अतिथिम् (atithim) - guest

(noun)

Accusative, masculine, singular of atithi

atithi - guest, stranger

विद्धि (viddhi) - know

(verb)

2nd person , singular, active, imperative (lot) of vid

Root: vid (class 2)

संप्राप्तम् (saṁprāptam) - arrived, attained

(adjective)

Accusative, masculine, singular of saṃprāpta

saṁprāpta - arrived, obtained, attained, reached

Past Passive Participle

from root āp with prefixes sam + pra + kta (ta)

Prefixes: sam+pra

Root: āp (class 5)

पावके (pāvake) - Refers to Agni, the fire god, or the sacred fire, where the brahmin embodies Agni (in the sacred fire, in Agni)

(noun)

Locative, masculine, singular of pāvaka

pāvaka - fire, Agni, pure, purifying

ब्राह्मणम् (brāhmaṇam) - the brahmin guest, who is Agni (a (brāhmaṇa))

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, belonging to Brahmā, sacred

च (ca) - and

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me