महाभारतः mahābhārataḥ - book-13, chapter-2, verse-69

अतिथिः पूजितो यस्य गृहस्थस्य तु गच्छति ।
नान्यस्तस्मात्परो धर्म इति प्राहुर्मनीषिणः ॥६९॥

69. atithiḥ pūjito yasya gṛhasthasya tu gacchati ,
nānyastasmātparo dharma iti prāhurmanīṣiṇaḥ.

69. atithiḥ pūjitaḥ yasya gṛhasthasya tu gacchati na
anyaḥ tasmāt paraḥ dharmaḥ iti prāhuḥ manīṣiṇaḥ

69. When a guest, having been honored, departs from a householder, the wise declare that there is no greater natural law (dharma) than that.

Words meanings summery:

• अतिथिः (atithiḥ) - guest, stranger

• पूजितः (pūjitaḥ) - honored, respected, worshipped

• यस्य (yasya) - whose, of which

• गृहस्थस्य (gṛhasthasya) - of the householder

• तु (tu) - but, indeed, on the other hand

• गच्छति (gacchati) - goes, departs, moves

• न (na) - not, no

• अन्यः (anyaḥ) - other, another, different

• तस्मात् (tasmāt) - from that, than that, therefore

• परः (paraḥ) - greater, higher, supreme, other

• धर्मः (dharmaḥ) - The householder's duty or natural law of conduct. (natural law, constitution, intrinsic nature, duty, righteousness)

• इति (iti) - thus, so, in this manner (introduces or closes a direct quote or thought)

• प्राहुः (prāhuḥ) - they say, they declare, they speak

• मनीषिणः (manīṣiṇaḥ) - wise ones, thinkers, intelligent people

Words meanings and morphology

अतिथिः (atithiḥ) - guest, stranger

(noun)

Nominative, masculine, singular of atithi

atithi - guest, stranger, uninvited person

पूजितः (pūjitaḥ) - honored, respected, worshipped

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, respected, worshipped

Past Passive Participle

Derived from the root pūj (to honor, worship) with the suffix -kta.

Root: pūj (class 1)

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what (relative pronoun)

Note: Can also be neuter singular genitive.

गृहस्थस्य (gṛhasthasya) - of the householder

(noun)

Genitive, masculine, singular of gṛhastha

gṛhastha - householder (one who lives in a house), belonging to a house

Compound type : tatpurusha (gṛha+stha)

• gṛha – house, home, dwelling
  noun (neuter)
• stha – standing, staying, situated
  adjective (masculine)
  Agent noun/Adjective from root sthā
  Derived from the root sthā (to stand) with suffix -a.
  Root: sthā (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

गच्छति (gacchati) - goes, departs, moves

(verb)

3rd person , singular, active, present (laṭ) of gam

Present active 3rd singular

Class 1 root, present stem gaccha-

Root: gam (class 1)

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - other, another, different

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Functions as an adjective here.

तस्मात् (tasmāt) - from that, than that, therefore

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Can also be neuter singular ablative.

परः (paraḥ) - greater, higher, supreme, other

(adjective)

Nominative, masculine, singular of para

para - other, another, supreme, highest, next, subsequent

धर्मः (dharmaḥ) - The householder's duty or natural law of conduct. (natural law, constitution, intrinsic nature, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom

From root dhṛ (to uphold, support).

Root: dhṛ (class 1)

इति (iti) - thus, so, in this manner (introduces or closes a direct quote or thought)

(indeclinable)

प्राहुः (prāhuḥ) - they say, they declare, they speak

(verb)

3rd person , plural, active, present (laṭ) of prabrū

Present active 3rd plural

From root brū (to speak) with prefix pra-.

Prefix: pra

Root: brū (class 2)

मनीषिणः (manīṣiṇaḥ) - wise ones, thinkers, intelligent people

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, thoughtful; a sage, thinker

From manīṣā (intellect, wisdom).