महाभारतः mahābhārataḥ - book-13, chapter-2, verse-70

प्राणा हि मम दाराश्च यच्चान्यद्विद्यते वसु ।
अतिथिभ्यो मया देयमिति मे व्रतमाहितम् ॥७०॥

70. prāṇā hi mama dārāśca yaccānyadvidyate vasu ,
atithibhyo mayā deyamiti me vratamāhitam.

70. prāṇāḥ hi mama dārāḥ ca yat ca anyat vidyate
vasu atithibhyaḥ mayā deyam iti me vratam āhitam

70. Indeed, my life, my wives, and whatever other wealth I possess are to be given by me to guests; this is the vow I have undertaken.

Words meanings summery:

• प्राणाः (prāṇāḥ) - Refers to one's own life and vitality. (vital airs, life-breaths, life)

• हि (hi) - Emphasizes the certainty of the statement. (indeed, surely, because, for)

• मम (mama) - my, of me

• दाराः (dārāḥ) - wives

• च (ca) - and, also

• यत् (yat) - which, whatever, that which

• च (ca) - and, also

• अन्यत् (anyat) - other, another, different

• विद्यते (vidyate) - exists, is, is found

• वसु (vasu) - wealth, riches, property

• अतिथिभ्यः (atithibhyaḥ) - to guests, for guests

• मया (mayā) - by me

• देयम् (deyam) - to be given, should be given, ought to be given

• इति (iti) - Indicates the conclusion or statement of the vow. (thus, so, in this manner)

• मे (me) - my, to me

• व्रतम् (vratam) - vow, sacred observance, religious practice

• आहितम् (āhitam) - The vow has been undertaken or established. (undertaken, placed, established, performed)

Words meanings and morphology

प्राणाः (prāṇāḥ) - Refers to one's own life and vitality. (vital airs, life-breaths, life)

(noun)

Nominative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, spirit

From pra-an (to breathe forth).

Prefix: pra

Root: an (class 2)

हि (hi) - Emphasizes the certainty of the statement. (indeed, surely, because, for)

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us (first person pronoun)

दाराः (dārāḥ) - wives

(noun)

Nominative, masculine, plural of dāra

dāra - wife

च (ca) - and, also

(indeclinable)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what (relative pronoun)

च (ca) - and, also

(indeclinable)

अन्यत् (anyat) - other, another, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

विद्यते (vidyate) - exists, is, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present middle 3rd singular

From root vid (to be, exist) in the 4th class. Present stem vidya-.

Root: vid (class 4)

वसु (vasu) - wealth, riches, property

(noun)

Nominative, neuter, singular of vasu

vasu - wealth, riches, property, treasure; good, excellent

अतिथिभ्यः (atithibhyaḥ) - to guests, for guests

(noun)

Dative, masculine, plural of atithi

atithi - guest, stranger, uninvited person

Note: Can also be ablative plural.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me, we, us (first person pronoun)

देयम् (deyam) - to be given, should be given, ought to be given

(adjective)

Nominative, neuter, singular of deya

deya - to be given, due, fit to be given

Gerundive (Future Passive Participle)

Derived from the root dā (to give) with the suffix -ya.

Root: dā (class 3)

Note: Functions as a predicate here.

इति (iti) - Indicates the conclusion or statement of the vow. (thus, so, in this manner)

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us (first person pronoun)

Note: Here, indicates possession: 'my vow'.

व्रतम् (vratam) - vow, sacred observance, religious practice

(noun)

Nominative, neuter, singular of vrata

vrata - vow, sacred observance, religious practice, duty

आहितम् (āhitam) - The vow has been undertaken or established. (undertaken, placed, established, performed)

(adjective)

Nominative, neuter, singular of āhita

āhita - placed, deposited, offered, undertaken, performed

Past Passive Participle

Derived from the root dhā (to place, put) with prefix ā- and suffix -kta.

Prefix: ā

Root: dhā (class 3)

Note: Predicate adjective.