महाभारतः mahābhārataḥ - book-13, chapter-2, verse-38

तामोघवान्ददौ तस्मै स्वयमोघवतीं सुताम् ।
सुदर्शनाय विदुषे भार्यार्थे देवरूपिणीम् ॥३८॥

38. tāmoghavāndadau tasmai svayamoghavatīṁ sutām ,
sudarśanāya viduṣe bhāryārthe devarūpiṇīm.

38. tām oghavān dadau tasmai svayam oghavatīm
sutām sudarśanāya viduṣe bhāryārthe devarūpiṇīm

38. oghavān svayam tām devarūpiṇīm sutām oghavatīm
tasmai viduṣe sudarśanāya bhāryārthe dadau

38. Oghavān himself gave that daughter, Oghavatī, who was divine in form, to the wise Sudarśana as a wife.

Words meanings summery:

• ताम् (tām) - that (daughter previously mentioned) (that (feminine accusative singular))

• ओघवान् (oghavān) - King Oghavān (Oghavān)

• ददौ (dadau) - gave (gave, offered, presented)

• तस्मै (tasmai) - to him (Sudarśana) (to him, for him)

• स्वयम् (svayam) - himself (Oghavān himself) (oneself, by oneself, personally)

• ओघवतीम् (oghavatīm) - the daughter named Oghavatī (Oghavatī (accusative))

• सुताम् (sutām) - daughter (daughter, female child (accusative))

• सुदर्शनाय (sudarśanāya) - to Sudarśana

• विदुषे (viduṣe) - to the wise (Sudarśana) (to the wise one, to the learned one, to the knower)

• भार्यार्थे (bhāryārthe) - as a wife (for the sake of a wife, as a wife)

• देवरूपिणीम् (devarūpiṇīm) - divine in form (god-like in form, divine in appearance, having the form of a god (accusative))

Words meanings and morphology

ताम् (tām) - that (daughter previously mentioned) (that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

ओघवान् (oghavān) - King Oghavān (Oghavān)

(proper noun)

Nominative, masculine, singular of oghavat

oghavat - named Oghavat; possessing a flood, possessing a stream, impetuous

From ogha (flood, stream) + -vat (possessing suffix)

ददौ (dadau) - gave (gave, offered, presented)

(verb)

3rd person , singular, active, perfect (liṭ) of dā

Perfect (Liṭ) third person singular of 'dā' (to give)

Root: dā (class 3)

तस्मै (tasmai) - to him (Sudarśana) (to him, for him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, it

स्वयम् (svayam) - himself (Oghavān himself) (oneself, by oneself, personally)

(indeclinable)

ओघवतीम् (oghavatīm) - the daughter named Oghavatī (Oghavatī (accusative))

(proper noun)

Accusative, feminine, singular of oghavatī

oghavatī - named Oghavatī; possessing a flood, possessing a stream (feminine form of oghavat)

From ogha (flood, stream) + -vat (possessing suffix) + -ī (feminine suffix)

सुताम् (sutām) - daughter (daughter, female child (accusative))

(noun)

Accusative, feminine, singular of sutā

sutā - daughter, female child

Past Passive Participle

From root 'sū' (to bring forth, bear) + -ta, then feminized with -ā.

Root: sū (class 2)

सुदर्शनाय (sudarśanāya) - to Sudarśana

(proper noun)

Dative, masculine, singular of sudarśana

sudarśana - Sudarśana (proper name, literally 'beautiful to look at', 'handsome')

From su (good) + darśana (sight, appearance)

Root: dṛś (class 1)

विदुषे (viduṣe) - to the wise (Sudarśana) (to the wise one, to the learned one, to the knower)

(adjective)

Dative, masculine, singular of vidvat

vidvat - wise, learned, knowing, intelligent

Present Active Participle

From root 'vid' (to know) + -vat (participle suffix)

Root: vid (class 2)

Note: Agrees with Sudarśanāya.

भार्यार्थे (bhāryārthe) - as a wife (for the sake of a wife, as a wife)

(noun)

Locative, masculine, singular of bhāryārtha

bhāryārtha - for the sake of a wife, purpose of a wife

Compound: bhāryā (wife) + artha (purpose, sake)

Compound type : tatpurusha (bhāryā+artha)

• bhāryā – wife, spouse, woman to be maintained
  noun (feminine)
  Gerundive
  From root 'bhṛ' (to bear, support) + -ya (gerundive suffix), then feminized with -ā.
  Root: bhṛ (class 3)
• artha – purpose, object, meaning, wealth, sake
  noun (masculine)

Note: Locative singular, used adverbially to mean 'for the purpose of a wife'.

देवरूपिणीम् (devarūpiṇīm) - divine in form (god-like in form, divine in appearance, having the form of a god (accusative))

(adjective)

Accusative, feminine, singular of devarūpiṇī

devarūpiṇī - divine in form, god-like in appearance (feminine of devarūpin)

From deva (god) + rūpa (form) + -in (possessing suffix) + -ī (feminine suffix)

Compound type : bahuvrihi (deva+rūpa)

• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 1)
• rūpa – form, shape, appearance, beauty
  noun (neuter)
  Root: rūp (class 10)

Note: Agrees with sutām/oghavatīm.