महाभारतः mahābhārataḥ - book-13, chapter-2, verse-95

य इदं कथयेद्विद्वानहन्यहनि भारत ।
सुदर्शनस्य चरितं पुण्याँल्लोकानवाप्नुयात् ॥९५॥

95. ya idaṁ kathayedvidvānahanyahani bhārata ,
sudarśanasya caritaṁ puṇyāँllokānavāpnuyāt.

95. yaḥ idam kathayet vidvān ahani ahani bhārata
sudarśanasya caritam puṇyān lokān avāpnuyāt

95. bhārata yaḥ vidvān idam sudarśanasya caritam
ahani ahani kathayet puṇyān lokān avāpnuyāt

95. O Bhārata, the wise person who narrates this account of Sudarśana daily will attain the virtuous worlds.

Words meanings summery:

• यः (yaḥ) - whoever (among wise persons) (who, whoever)

• इदम् (idam) - this story (of Sudarśana) (this, this one)

• कथयेत् (kathayet) - narrates (in a prescriptive sense) (should narrate, might tell)

• विद्वान् (vidvān) - a learned individual (wise, learned person, scholar)

• अहनि (ahani) - each day, daily (in the repetition ahani ahani) (on a day, during the day)

• अहनि (ahani) - each day, daily (in the repetition ahani ahani) (on a day, during the day)

• भारत (bhārata) - O Yudhiṣṭhira (an address) (O descendant of Bharata, O Indian)

• सुदर्शनस्य (sudarśanasya) - pertaining to the sage Sudarśana whose story is being told (of Sudarśana (proper name))

• चरितम् (caritam) - the story or life history (conduct, actions, story, life)

• पुण्यान् (puṇyān) - holy or pure worlds (sacred, virtuous, meritorious)

• लोकान् (lokān) - the higher or celestial worlds (worlds, regions, people)

• अवाप्नुयात् (avāpnuyāt) - will attain (as a result) (would obtain, might attain, should achieve)

Words meanings and morphology

यः (yaḥ) - whoever (among wise persons) (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of kathayet

इदम् (idam) - this story (of Sudarśana) (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Object of kathayet, refers to caritam

कथयेत् (kathayet) - narrates (in a prescriptive sense) (should narrate, might tell)

(verb)

3rd person , singular, active, optative (liṅ) of kath

Optative

Third person singular Optative Active Parasmaipada of root kath

Root: kath (class 10)

विद्वान् (vidvān) - a learned individual (wise, learned person, scholar)

(noun)

Nominative, masculine, singular of vidvas

vidvas - knowing, learned, wise man

Perfect Active Participle

Derived from root vid (to know)

Root: vid (class 2)

Note: Subject of kathayet, functions as an agent noun

अहनि (ahani) - each day, daily (in the repetition ahani ahani) (on a day, during the day)

(noun)

Locative, neuter, singular of ahan

ahan - day

Note: Used in iteration 'ahani ahani' for 'daily'

अहनि (ahani) - each day, daily (in the repetition ahani ahani) (on a day, during the day)

(noun)

Locative, neuter, singular of ahan

ahan - day

Note: Used in iteration 'ahani ahani' for 'daily'

भारत (bhārata) - O Yudhiṣṭhira (an address) (O descendant of Bharata, O Indian)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior of the Bhārata lineage

Patronymic from Bharata

सुदर्शनस्य (sudarśanasya) - pertaining to the sage Sudarśana whose story is being told (of Sudarśana (proper name))

(proper noun)

Genitive, masculine, singular of sudarśana

sudarśana - beautiful to behold, handsome, name of a king/sage, Vishnu's discus

Compound of su (good) and darśana (sight)

Compound type : Bahuvrīhi (su+darśana)

• su – good, well, excellent
  indeclinable
• darśana – seeing, sight, appearance, doctrine
  noun (neuter)
  From root dṛś (to see)
  Root: dṛś (class 1)

Note: Possessive case, "of Sudarśana"

चरितम् (caritam) - the story or life history (conduct, actions, story, life)

(noun)

Accusative, neuter, singular of carita

carita - conduct, action, character, life story

Past Passive Participle

Derived from root car (to move, to behave) with suffix -ta, used as a noun

Root: car (class 1)

Note: Object of kathayet

पुण्यान् (puṇyān) - holy or pure worlds (sacred, virtuous, meritorious)

(adjective)

Accusative, masculine, plural of puṇya

puṇya - sacred, virtuous, meritorious, good

Note: Agrees with lokān

लोकान् (lokān) - the higher or celestial worlds (worlds, regions, people)

(noun)

Accusative, masculine, plural of loka

loka - world, region, realm, people

Root: loc (class 1)

Note: Object of avāpnuyāt

अवाप्नुयात् (avāpnuyāt) - will attain (as a result) (would obtain, might attain, should achieve)

(verb)

3rd person , singular, active, optative (liṅ) of avāp

Optative

Third person singular Optative Active Parasmaipada of root āp with prefix ava

Prefix: ava

Root: āp (class 5)

Note: Verb in the result clause