महाभारतः mahābhārataḥ - book-13, chapter-2, verse-16

सुदक्षिणो मधुरवागनसूयुर्जितेन्द्रियः ।
धर्मात्मा चानृशंसश्च विक्रान्तोऽथाविकत्थनः ॥१६॥

16. sudakṣiṇo madhuravāganasūyurjitendriyaḥ ,
dharmātmā cānṛśaṁsaśca vikrānto'thāvikatthanaḥ.

16. sudakṣiṇaḥ madhuravāk anasūyuḥ jitendriyaḥ dharmātmā
ca anṛśaṃsaḥ ca vikrāntaḥ atha avikatthanaḥ

16. sudakṣiṇaḥ madhuravāk anasūyuḥ jitendriyaḥ dharmātmā
ca anṛśaṃsaḥ ca vikrāntaḥ atha avikatthanaḥ

16. He was benevolent, sweet-spoken, not envious, and had controlled his senses. He was also of a righteous (dharma) nature (ātman), not cruel, valorous, and not boastful.

Words meanings summery:

• सुदक्षिणः (sudakṣiṇaḥ) - very benevolent, skillful, righteous

• मधुरवाक् (madhuravāk) - sweet-spoken, having pleasant speech

• अनसूयुः (anasūyuḥ) - not envious, not jealous

• जितेन्द्रियः (jitendriyaḥ) - having controlled senses

• धर्मात्मा (dharmātmā) - of a righteous nature

• च (ca) - and

• अनृशंसः (anṛśaṁsaḥ) - not cruel, benevolent

• च (ca) - and

• विक्रान्तः (vikrāntaḥ) - valorous, powerful, brave

• अथ (atha) - and, moreover, then

• अविकत्थनः (avikatthanaḥ) - not boastful, modest

Words meanings and morphology

सुदक्षिणः (sudakṣiṇaḥ) - very benevolent, skillful, righteous

(adjective)

Nominative, masculine, singular of sudakṣiṇa

sudakṣiṇa - very benevolent, skillful, righteous, polite

मधुरवाक् (madhuravāk) - sweet-spoken, having pleasant speech

(adjective)

Nominative, masculine, singular of madhuravāc

madhuravāc - sweet-spoken, eloquent

Compound type : bahuvrīhi (madhura+vāc)

• madhura – sweet, pleasant, charming
  adjective (masculine)
• vāc – speech, voice, word
  noun (feminine)
  Root: vac (class 2)

अनसूयुः (anasūyuḥ) - not envious, not jealous

(adjective)

Nominative, masculine, singular of anasūyu

anasūyu - not envious, free from malice or jealousy

Derived from 'asūyu' (envious) with the negative prefix 'a-'

जितेन्द्रियः (jitendriyaḥ) - having controlled senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered or controlled his senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, overcome, subdued
  adjective (masculine)
  Past Passive Participle
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

धर्मात्मा (dharmātmā) - of a righteous nature

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous in nature, virtuous, devout

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
• ātman – self, soul, spirit, nature, essence
  noun (masculine)

च (ca) - and

(indeclinable)

अनृशंसः (anṛśaṁsaḥ) - not cruel, benevolent

(adjective)

Nominative, masculine, singular of anṛśaṃsa

anṛśaṁsa - not cruel, benevolent, compassionate

Derived from 'nṛśaṃsa' (cruel) with the negative prefix 'a-'

च (ca) - and

(indeclinable)

विक्रान्तः (vikrāntaḥ) - valorous, powerful, brave

(adjective)

Nominative, masculine, singular of vikrānta

vikrānta - valorous, powerful, brave, victorious

Past Passive Participle

Prefix: vi

Root: kram (class 1)

अथ (atha) - and, moreover, then

(indeclinable)

अविकत्थनः (avikatthanaḥ) - not boastful, modest

(adjective)

Nominative, masculine, singular of avikatthana

avikatthana - not boastful, modest, humble

Derived from 'vikatthana' (boastful) with the negative prefix 'a-'