महाभारतः mahābhārataḥ - book-13, chapter-2, verse-2

भूयस्तु श्रोतुमिच्छामि धर्मार्थसहितं नृप ।
कथ्यमानं त्वया किंचित्तन्मे व्याख्यातुमर्हसि ॥२॥

2. bhūyastu śrotumicchāmi dharmārthasahitaṁ nṛpa ,
kathyamānaṁ tvayā kiṁcittanme vyākhyātumarhasi.

2. bhūyaḥ tu śrotum icchāmi dharmaarthasahitam nṛpa
kathyamanam tvayā kiñcit tat me vyākhyātum arhasi

2. "But furthermore, O King, I wish to hear something containing the principles of natural law (dharma) and prosperity (artha). You should explain that to me truthfully."

Words meanings summery:

• भूयः (bhūyaḥ) - Furthermore or in addition. (again, further, moreover)

• तु (tu) - Connects to the previous statement, indicating continuation. (but, indeed, yet, on the other hand)

• श्रोतुम् (śrotum) - To hear in the sense of 'wishing to hear'. (to hear, in order to hear)

• इच्छामि (icchāmi) - The speaker's (Yudhishthira's) desire. (I wish, I desire, I want)

• धर्मअर्थसहितम् (dharmaarthasahitam) - Referring to a narrative that includes principles of natural law (dharma) and material prosperity (artha). (accompanied by dharma and artha, containing dharma and artha)

• नृप (nṛpa) - Addressing Bhishma, who is of royal lineage and authority. (O King!)

• कथ्यमनम् (kathyamanam) - Which is to be told by you. (being told, being spoken, being narrated)

• त्वया (tvayā) - The agent of the action 'being told.' (by you)

• किञ्चित् (kiñcit) - Something specific that Yudhishthira wants to hear. (something, a little, whatever)

• तत् (tat) - Refers to the 'something' (kiñcit) previously mentioned. (that, that one)

• मे (me) - For me or to me, indicating the recipient of the explanation. (to me, for me, my)

• व्याख्यातुम् (vyākhyātum) - To explain or narrate fully. (to explain, to interpret, to describe)

• अर्हसि (arhasi) - You ought to or you are fit to. (you ought, you are able, you deserve)

Words meanings and morphology

भूयः (bhūyaḥ) - Furthermore or in addition. (again, further, moreover)

(indeclinable)

Comparative of bahu (much, many).

तु (tu) - Connects to the previous statement, indicating continuation. (but, indeed, yet, on the other hand)

(indeclinable)

श्रोतुम् (śrotum) - To hear in the sense of 'wishing to hear'. (to hear, in order to hear)

(indeclinable)

Infinitive

From root śru, infinitive form.

Root: śru (class 5)

इच्छामि (icchāmi) - The speaker's (Yudhishthira's) desire. (I wish, I desire, I want)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Active

From root iṣ (class 6). Present 1st person singular.

Root: iṣ (class 6)

धर्मअर्थसहितम् (dharmaarthasahitam) - Referring to a narrative that includes principles of natural law (dharma) and material prosperity (artha). (accompanied by dharma and artha, containing dharma and artha)

(adjective)

Accusative, neuter, singular of dharmaarthasahita

dharmaarthasahita - connected with dharma and artha

Compound.

Compound type : dvandva-tatpurusha (dharma+artha+sahita)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, prosperity, material gain
  noun (masculine)
  Root: √ṛ
• sahita – accompanied by, together with, connected with
  adjective (masculine)
  Past Passive Participle
  From sah with ita suffix.
  Root: sah (class 1)

Note: Agreement with kiñcit (implied).

नृप (nṛpa) - Addressing Bhishma, who is of royal lineage and authority. (O King!)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

From nṛ (man) + pā (to protect).

Compound type : tatpurusha (nṛ+pā)

• nṛ – man, person
  noun (masculine)
• pā – to protect, to guard, to rule
  verb
  Root: pā (class 2)

कथ्यमनम् (kathyamanam) - Which is to be told by you. (being told, being spoken, being narrated)

(adjective)

Accusative, neuter, singular of kathyāmāna

kathyāmāna - being told, being spoken

Present Passive Participle

From root kath (to tell) in passive voice, present participle form.

Root: kath (class 10)

Note: Agreement with kiñcit (implied).

त्वया (tvayā) - The agent of the action 'being told.' (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

किञ्चित् (kiñcit) - Something specific that Yudhishthira wants to hear. (something, a little, whatever)

(pronoun)

Accusative, neuter, singular of kiñcit

kiñcit - something, a little, whatever

Indefinite pronoun.

तत् (tat) - Refers to the 'something' (kiñcit) previously mentioned. (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Demonstrative pronoun.

मे (me) - For me or to me, indicating the recipient of the explanation. (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Enclitic form of asmad.

व्याख्यातुम् (vyākhyātum) - To explain or narrate fully. (to explain, to interpret, to describe)

(indeclinable)

Infinitive

From root khyā with prefixes vi and ā.

Prefixes: vi+ā

Root: khyā (class 2)

अर्हसि (arhasi) - You ought to or you are fit to. (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

From root arh. Present 2nd person singular.

Root: arh (class 1)