महाभारतः mahābhārataḥ - book-1, chapter-94, verse-14

धर्मब्रह्मोत्तरे राज्ये शंतनुर्विनयात्मवान् ।
समं शशास भूतानि कामरागविवर्जितः ॥१४॥

14. dharmabrahmottare rājye śaṁtanurvinayātmavān ,
samaṁ śaśāsa bhūtāni kāmarāgavivarjitaḥ.

14. dharmabrahmottare rājye śaṃtanuḥ vinayātmavān
samam śaśāsa bhūtāni kāmarāgavivarjitaḥ

14. King Śaṃtanu, endowed with humility and free from desire and passion, ruled all beings impartially in a kingdom where dharma and Brahman were held supreme.

Words meanings summery:

• धर्मब्रह्मोत्तरे (dharmabrahmottare) - in a kingdom where dharma and Brahman were held supreme (in the excellent (or supreme) dharma and Brahman)

• राज्ये (rājye) - in the kingdom, in the reign, in the state

• शंतनुः (śaṁtanuḥ) - Śaṃtanu

• विनयात्मवान् (vinayātmavān) - endowed with humility, having a modest nature

• समम् (samam) - equally, impartially, uniformly

• शशास (śaśāsa) - he ruled, he governed, he commanded

• भूतानि (bhūtāni) - all living beings in his kingdom (beings, creatures, living things)

• कामरागविवर्जितः (kāmarāgavivarjitaḥ) - devoid of desire and passion

Words meanings and morphology

धर्मब्रह्मोत्तरे (dharmabrahmottare) - in a kingdom where dharma and Brahman were held supreme (in the excellent (or supreme) dharma and Brahman)

(adjective)

Locative, neuter, singular of dharmabrahmottara

dharmabrahmottara - supreme in dharma and Brahman

Compound of `dharmabrahma` (dharma and Brahman) and `uttara` (superior).

Compound type : tatpurusha (dharmabrahma+uttara)

• dharmabrahma – dharma and Brahman
  noun (neuter)
• uttara – superior, excellent, later
  adjective (neuter)
  From `ud` + root `tṛ` (to cross, go beyond)
  Prefix: ud
  Root: tṛ (class 1)

Note: Adjective for `rājye`.

राज्ये (rājye) - in the kingdom, in the reign, in the state

(noun)

Locative, neuter, singular of rājya

rājya - kingdom, reign, dominion, state

From root `rāj` (to rule) with suffix `ya`.

Root: rāj (class 1)

शंतनुः (śaṁtanuḥ) - Śaṃtanu

(proper noun)

Nominative, masculine, singular of śaṃtanu

śaṁtanu - Śaṃtanu (a king)

विनयात्मवान् (vinayātmavān) - endowed with humility, having a modest nature

(adjective)

Nominative, masculine, singular of vinayātmanvat

vinayātmanvat - possessing humility, having a modest self

Adjective formed by adding possessive suffix `-vat` to the compound `vinayātman`.

Compound type : bahuvrihi (vinaya+ātman)

• vinaya – humility, modesty, discipline, good conduct
  noun (masculine)
  From `vi` + root `nī` (to lead)
  Prefix: vi
  Root: nī (class 1)
• ātman – self, soul, essence
  noun (masculine)

समम् (samam) - equally, impartially, uniformly

(indeclinable)

Note: Used adverbially.

शशास (śaśāsa) - he ruled, he governed, he commanded

(verb)

3rd person , singular, active, past perfect (liṭ) of śās

Perfect Active Third Person Singular

Reduplicated root `śās`.

Root: śās (class 2)

भूतानि (bhūtāni) - all living beings in his kingdom (beings, creatures, living things)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle of `bhū` (to be, become), here substantivized.

Root: bhū (class 1)

कामरागविवर्जितः (kāmarāgavivarjitaḥ) - devoid of desire and passion

(adjective)

Nominative, masculine, singular of kāmarāgavivarjita

kāmarāgavivarjita - devoid of desire and passion

Compound formed of `kāmarāga` (desire and passion) and `vivarjita` (devoid of).

Compound type : tatpurusha (kāmarāga+vivarjita)

• kāmarāga – desire and passion
  noun (masculine)
• vivarjita – devoid of, free from, abandoned
  adjective (masculine)
  Past Passive Participle
  From `vi` + root `vṛj` (to abandon, avoid) + past participle suffix `ita`.
  Prefix: vi
  Root: vṛj (class 1)