महाभारतः mahābhārataḥ - book-1, chapter-94, verse-76

एतावानत्र दोषो हि नान्यः कश्चन पार्थिव ।
एतज्जानीहि भद्रं ते दानादाने परंतप ॥७६॥

76. etāvānatra doṣo hi nānyaḥ kaścana pārthiva ,
etajjānīhi bhadraṁ te dānādāne paraṁtapa.

76. etāvān atra doṣaḥ hi na anyaḥ kaścana pārthiva
etat jānīhi bhadram te dānādāne paraṃtapa

76. Indeed, O king, this is the only fault here, and no other. Know this, O scorcher of foes, may good fortune be with you in this matter of giving and taking (marriage).

Words meanings summery:

• एतावान् (etāvān) - this only (this much) (so much, this much, only this)

• अत्र (atra) - here, in this matter

• दोषः (doṣaḥ) - fault (fault, defect, error)

• हि (hi) - indeed (indeed, for, surely)

• न (na) - no (not, no)

• अन्यः (anyaḥ) - other (other, another)

• कश्चन (kaścana) - any (anyone, someone, any)

• पार्थिव (pārthiva) - O king (O king, O ruler, O son of Earth)

• एतत् (etat) - this (matter) (this, that)

• जानीहि (jānīhi) - know (know, understand)

• भद्रम् (bhadram) - good fortune (good fortune, welfare, well-being)

• ते (te) - to you, yours (to you, for you, of you)

• दानादाने (dānādāne) - in this matter of giving and taking (marriage) (in giving and taking, in transaction)

• परंतप (paraṁtapa) - O scorcher of foes

Words meanings and morphology

एतावान् (etāvān) - this only (this much) (so much, this much, only this)

(adjective)

Nominative, masculine, singular of etāvat

etāvat - so much, this much, this only

Note: Modifies 'doṣaḥ'.

अत्र (atra) - here, in this matter

(indeclinable)

दोषः (doṣaḥ) - fault (fault, defect, error)

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, vice, error, sin

Note: Subject of an implied verb 'is'.

हि (hi) - indeed (indeed, for, surely)

(indeclinable)

Note: Emphasizes the statement.

न (na) - no (not, no)

(indeclinable)

अन्यः (anyaḥ) - other (other, another)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Refers to another fault.

कश्चन (kaścana) - any (anyone, someone, any)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, any

Indefinite pronoun formed from 'kim' (what) and 'cid'.

पार्थिव (pārthiva) - O king (O king, O ruler, O son of Earth)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - king, ruler, prince; earthly, terrestrial

Derived from 'pṛthivī' (earth).

Note: Address to an interlocutor.

एतत् (etat) - this (matter) (this, that)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Object of 'jānīhi'.

जानीहि (jānīhi) - know (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of jñā

Imperative Mood

Root verb 'jñā', 9th conjugation, parasmaipada. Imperative 2nd singular.

Root: jñā (class 9)

Note: Command.

भद्रम् (bhadram) - good fortune (good fortune, welfare, well-being)

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, fortunate; well-being, welfare

Note: Predicate of an implied 'is'.

ते (te) - to you, yours (to you, for you, of you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Indicates recipient of the blessing.

दानादाने (dānādāne) - in this matter of giving and taking (marriage) (in giving and taking, in transaction)

(noun)

Locative, neuter, dual of dānādāna

dānādāna - giving and taking, transaction, exchange (often specifically marriage)

Dvandva compound of 'dāna' and 'ādāna'.

Compound type : dvandva (dāna+ādāna)

• dāna – giving, gift, donation
  noun (neuter)
  Action noun from root 'dā' (to give).
  Root: dā (class 3)
• ādāna – taking, grasping, accepting
  noun (neuter)
  Action noun from root 'dā' with upasarga 'ā'.
  Prefix: ā
  Root: dā (class 3)

Note: Indicates the sphere of activity.

परंतप (paraṁtapa) - O scorcher of foes

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of foes, tormentor of enemies (epithet)

Compound type : tatpurusha (param+tapa)

• param – other, enemy, foe
  noun (masculine)
• tapa – one who burns, scorches, torments
  noun (masculine)
  Agent noun from root 'tap'.
  Root: tap (class 1)

Note: Address to an interlocutor.