महाभारतः mahābhārataḥ - book-1, chapter-94, verse-75

यस्य हि त्वं सपत्नः स्या गन्धर्वस्यासुरस्य वा ।
न स जातु सुखं जीवेत्त्वयि क्रुद्धे परंतप ॥७५॥

75. yasya hi tvaṁ sapatnaḥ syā gandharvasyāsurasya vā ,
na sa jātu sukhaṁ jīvettvayi kruddhe paraṁtapa.

75. yasya hi tvam sapatnaḥ syāḥ gandharvasya asurasya
vā na saḥ jātu sukham jīvet tvayi kruddhe paraṃtapa

75. Indeed, O scorcher of foes, whoever you would become a rival to, be it a Gandharva or an Asura, that person would never live happily if you were to become enraged.

Words meanings summery:

• यस्य (yasya) - of whom (of whom, whose)

• हि (hi) - indeed (indeed, for, surely)

• त्वम् (tvam) - you

• सपत्नः (sapatnaḥ) - a rival (co-wife, rival, enemy)

• स्याः (syāḥ) - you would be (you would be, you should be)

• गन्धर्वस्य (gandharvasya) - of a Gandharva

• असुरस्य (asurasya) - of an Asura (of an Asura, of a demon)

• वा (vā) - or (or, either...or)

• न (na) - never (with 'jātu') (not, no)

• सः (saḥ) - that person (the rival) (he, that)

• जातु (jātu) - ever (ever, at any time, by any means)

• सुखम् (sukham) - happily (happily, easily, joyfully; happiness, joy)

• जीवेत् (jīvet) - he would live (he would live, he should live)

• त्वयि (tvayi) - when you (locative absolute) (in you, on you, at you)

• क्रुद्धे (kruddhe) - are enraged (locative absolute) (enraged, angry, furious)

• परंतप (paraṁtapa) - O scorcher of foes (O scorcher of foes, O tormentor of enemies)

Words meanings and morphology

यस्य (yasya) - of whom (of whom, whose)

(pronoun)

Genitive, masculine, singular of yat

yat - who, which, what, whoever

Note: Connects to the following clause.

हि (hi) - indeed (indeed, for, surely)

(indeclinable)

Note: Reinforces the statement.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (plural or singular)

Note: Subject of 'syāḥ'.

सपत्नः (sapatnaḥ) - a rival (co-wife, rival, enemy)

(noun)

Nominative, masculine, singular of sapatna

sapatna - co-wife, rival, enemy

Note: Predicative nominative with 'syāḥ'.

स्याः (syāḥ) - you would be (you would be, you should be)

(verb)

2nd person , singular, active, optative (liṅ) of as

Optative Mood

Root verb 'as', 2nd conjugation, parasmaipada. Optative 2nd singular.

Root: as (class 2)

Note: Expresses a hypothetical condition.

गन्धर्वस्य (gandharvasya) - of a Gandharva

(noun)

Genitive, masculine, singular of gandharva

gandharva - Gandharva (a class of celestial beings, musicians, usually associated with gods)

Note: Connects to 'yasya' ('whose', 'of whom').

असुरस्य (asurasya) - of an Asura (of an Asura, of a demon)

(noun)

Genitive, masculine, singular of asura

asura - Asura (a class of mythological beings, often rivals of gods, sometimes called demons)

Note: Parallel to 'gandharvasya'.

वा (vā) - or (or, either...or)

(indeclinable)

न (na) - never (with 'jātu') (not, no)

(indeclinable)

सः (saḥ) - that person (the rival) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'jīvet'.

जातु (jātu) - ever (ever, at any time, by any means)

(indeclinable)

सुखम् (sukham) - happily (happily, easily, joyfully; happiness, joy)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, comfort, ease

जीवेत् (jīvet) - he would live (he would live, he should live)

(verb)

3rd person , singular, active, optative (liṅ) of jīv

Optative Mood

Root verb 'jīv', 1st conjugation, parasmaipada. Optative 3rd singular.

Root: jīv (class 1)

Note: Main verb of the concluding clause.

त्वयि (tvayi) - when you (locative absolute) (in you, on you, at you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Note: Part of the locative absolute construction 'tvayi kruddhe'.

क्रुद्धे (kruddhe) - are enraged (locative absolute) (enraged, angry, furious)

(adjective)

Locative, masculine, singular of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

Derived from root krudh.

Root: krudh (class 4)

Note: Part of the locative absolute construction 'tvayi kruddhe'.

परंतप (paraṁtapa) - O scorcher of foes (O scorcher of foes, O tormentor of enemies)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of foes, tormentor of enemies (epithet)

Compound type : tatpurusha (param+tapa)

• param – other, enemy, foe
  noun (masculine)
• tapa – one who burns, scorches, torments
  noun (masculine)
  Agent noun from root 'tap'.
  Root: tap (class 1)

Note: Address to an interlocutor (often Dhritarashtra or Arjuna in Mahabharata).