महाभारतः mahābhārataḥ - book-1, chapter-94, verse-34

तथैवाङ्गिरसः पुत्रः सुरासुरनमस्कृतः ।
यद्वेद शास्त्रं तच्चापि कृत्स्नमस्मिन्प्रतिष्ठितम् ।
तव पुत्रे महाबाहौ साङ्गोपाङ्गं महात्मनि ॥३४॥

34. tathaivāṅgirasaḥ putraḥ surāsuranamaskṛtaḥ ,
yadveda śāstraṁ taccāpi kṛtsnamasminpratiṣṭhitam ,
tava putre mahābāhau sāṅgopāṅgaṁ mahātmani.

34. tathā eva āṅgirasaḥ putraḥ
sura-asura-namaskṛtaḥ yat veda śāstram tat ca
api kṛtsnam asmin pratiṣṭhitam tava
putre mahābāhau sa-aṅga-upāṅgam mahātmani

34. Similarly, whatever scripture the son of Aṅgiras (Bṛhaspati), who is revered by gods and asuras, knows, that entire knowledge, along with all its parts and sub-parts, is also established in this great-souled, mighty-armed son of yours.

34. וכך גם בנו של אַנְגִירַס (בְּרְהַסְפַּטִי), שהאלים והאַסוּרַה משתחווים לו, כל מה שהכתבים שהוא מכיר התבסס כולו גם בבנך, בעל הזרועות החזקות והנשמה הגדולה, על כל חלקיו וענפיו.

Words meanings summery:

• तथा (tathā) - similarly, likewise, in the same way

• एव (eva) - indeed, certainly, only, just

• आङ्गिरसः (āṅgirasaḥ) - son of Aṅgiras, Bṛhaspati

• पुत्रः (putraḥ) - son

• सुर-असुर-नमस्कृतः (sura-asura-namaskṛtaḥ) - revered by gods and asuras

• यत् (yat) - which, whatever

• वेद (veda) - knows, understands

• शास्त्रम् (śāstram) - scripture, treatise

• तत् (tat) - that scripture or knowledge (that, that knowledge)

• च (ca) - and, also

• अपि (api) - also, even

• कृत्स्नम् (kṛtsnam) - entire, complete, whole

• अस्मिन् (asmin) - in this son (Bhīṣma) (in this one, in him)

• प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, placed

• तव (tava) - your

• पुत्रे (putre) - in your son (Bhīṣma) (in the son)

• महाबाहौ (mahābāhau) - in your mighty-armed son (Bhīṣma) (in the mighty-armed one)

• स-अङ्ग-उपाङ्गम् (sa-aṅga-upāṅgam) - along with its parts and sub-parts, complete in every aspect

• महात्मनि (mahātmani) - in your great-souled son (Bhīṣma) (in the great-souled one, in the noble one)

Words meanings and morphology

तथा (tathā) - similarly, likewise, in the same way

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

आङ्गिरसः (āṅgirasaḥ) - son of Aṅgiras, Bṛhaspati

(proper noun)

Nominative, masculine, singular of āṅgirasa

āṅgirasa - a descendant of Aṅgiras; specifically Bṛhaspati (preceptor of the gods)

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

सुर-असुर-नमस्कृतः (sura-asura-namaskṛtaḥ) - revered by gods and asuras

(adjective)

Nominative, masculine, singular of sura-asura-namaskṛta

sura-asura-namaskṛta - one who is honored or saluted by gods and asuras

Compound type : bahuvrihi (sura+asura+namaskṛta)

• sura – a god, deity
  noun (masculine)
• asura – a demon, titan
  noun (masculine)
• namaskṛta – saluted, honored, revered
  adjective (masculine)
  Past Passive Participle
  From 'namas' (salutation) + root 'kṛ' (to do, make).
  Root: kṛ (class 8)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

वेद (veda) - knows, understands

(verb)

3rd person , singular, active, present indicative (lat) of vid

Present Indicative

Root 'vid' (class 2) is a special root, often taking 'veti' or 'veda' forms in present tense.

Root: vid (class 2)

शास्त्रम् (śāstram) - scripture, treatise

(noun)

Nominative, neuter, singular of śāstra

śāstra - an injunction, rule, command, instruction, sacred precept, religious or scientific treatise

तत् (tat) - that scripture or knowledge (that, that knowledge)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, he, she, it

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

कृत्स्नम् (kṛtsnam) - entire, complete, whole

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

अस्मिन् (asmin) - in this son (Bhīṣma) (in this one, in him)

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, placed

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, fixed, founded, based on

Past Passive Participle

From 'prati-' and root 'sthā' (to stand).

Prefix: prati

Root: sthā (class 1)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पुत्रे (putre) - in your son (Bhīṣma) (in the son)

(noun)

Locative, masculine, singular of putra

putra - son, child

महाबाहौ (mahābāhau) - in your mighty-armed son (Bhīṣma) (in the mighty-armed one)

(adjective)

Locative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

स-अङ्ग-उपाङ्गम् (sa-aṅga-upāṅgam) - along with its parts and sub-parts, complete in every aspect

(indeclinable)

Compound type : bahuvrihi (sa+aṅga+upāṅga)

• sa – with, together with
  indeclinable
• aṅga – a limb, body part, main part, division (of a text)
  noun (neuter)
• upāṅga – a minor part, subordinate division, supplement
  noun (neuter)
  Prefix: upa

Note: Adverbial usage of the neuter accusative singular.

महात्मनि (mahātmani) - in your great-souled son (Bhīṣma) (in the great-souled one, in the noble one)

(adjective)

Locative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, possessing a great self

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

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