महाभारतः mahābhārataḥ - book-1, chapter-94, verse-44

साब्रवीद्दाशकन्यास्मि धर्मार्थं वाहये तरीम् ।
पितुर्नियोगाद्भद्रं ते दाशराज्ञो महात्मनः ॥४४॥

44. sābravīddāśakanyāsmi dharmārthaṁ vāhaye tarīm ,
piturniyogādbhadraṁ te dāśarājño mahātmanaḥ.

44. sā abrāvīt dāśakanyā asmi dharmārtham vāhaye tarīm
pituḥ niyogāt bhadram te dāśarājñaḥ mahātmanaḥ

44. She replied, "I am the daughter of a fisherman. For the sake of dharma, I operate the ferry boat. By the command of my father, the great king of the fishermen, may good fortune be with you!"

Words meanings summery:

• सा (sā) - the maiden (she)

• अब्रावीत् (abrāvīt) - she said, she spoke

• दाशकन्या (dāśakanyā) - fisherman's daughter

• अस्मि (asmi) - I am

• धर्मार्थम् (dharmārtham) - for the sake of dharma, for righteousness

• वाहये (vāhaye) - I ferry, I cause to carry, I operate

• तरीम् (tarīm) - boat, ferry

• पितुः (pituḥ) - of the father

• नियोगात् (niyogāt) - by command, by order, by appointment

• भद्रम् (bhadram) - may it be well (with you) (well-being, good fortune, auspiciousness)

• ते (te) - to you, for you, your

• दाशराज्ञः (dāśarājñaḥ) - of the king of fishermen

• महात्मनः (mahātmanaḥ) - of the great-souled king of fishermen (of the great-souled one, of the noble one)

Words meanings and morphology

सा (sā) - the maiden (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

अब्रावीत् (abrāvīt) - she said, she spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

दाशकन्या (dāśakanyā) - fisherman's daughter

(noun)

Nominative, feminine, singular of dāśakanyā

dāśakanyā - fisherman's daughter

Compound type : Tatpurusha (dāśa+kanyā)

• dāśa – fisherman, fowler
  noun (masculine)
• kanyā – maiden, girl, daughter
  noun (feminine)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

धर्मार्थम् (dharmārtham) - for the sake of dharma, for righteousness

(noun)

Accusative, neuter, singular of dharmārtha

dharmārtha - purpose of dharma, for dharma

Compound type : Tatpurusha (dharma+artha)

• dharma – righteous conduct, duty, law, religion
  noun (masculine)
• artha – purpose, meaning, wealth, goal
  noun (masculine)

Note: Used adverbially

वाहये (vāhaye) - I ferry, I cause to carry, I operate

(verb)

1st person , singular, active, present (laṭ) of vah

Causative present

Derived from root 'vah' with causative suffix 'āy'

Root: vah (class 1)

तरीम् (tarīm) - boat, ferry

(noun)

Accusative, feminine, singular of tarī

tarī - boat, ferry

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

नियोगात् (niyogāt) - by command, by order, by appointment

(noun)

Ablative, masculine, singular of niyoga

niyoga - command, order, appointment, injunction

Prefix: ni

Root: yuj (class 7)

भद्रम् (bhadram) - may it be well (with you) (well-being, good fortune, auspiciousness)

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, fortunate; well-being

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Also genitive singular

दाशराज्ञः (dāśarājñaḥ) - of the king of fishermen

(noun)

Genitive, masculine, singular of dāśarājan

dāśarājan - king of fishermen

Compound type : Tatpurusha (dāśa+rājan)

• dāśa – fisherman
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

महात्मनः (mahātmanaḥ) - of the great-souled king of fishermen (of the great-souled one, of the noble one)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous

Compound type : Bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit
  noun (masculine)