महाभारतः mahābhārataḥ - book-1, chapter-94, verse-89

वैशंपायन उवाच ।
तस्य तद्वचनं श्रुत्वा संप्रहृष्टतनूरुहः ।
ददानीत्येव तं दाशो धर्मात्मा प्रत्यभाषत ॥८९॥

89. vaiśaṁpāyana uvāca ,
tasya tadvacanaṁ śrutvā saṁprahṛṣṭatanūruhaḥ ,
dadānītyeva taṁ dāśo dharmātmā pratyabhāṣata.

89. vaiśampāyana uvāca tasya tat vacanam śrutvā saṃprahṛṣṭatanūruhaḥ
dadāni iti eva tam dāśaḥ dharmātmā pratyabhāṣata

89. Vaishampayana said: Having heard those words of his, Dasha, whose hair stood on end with delight and who was righteous-souled, replied to him, "Indeed, I will give!"

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - Vaishampayana (name of a sage)

• उवाच (uvāca) - said, spoke

• तस्य (tasya) - of him (referring to Devavrata/Bhishma) (of him, his, of that)

• तत् (tat) - that (referring to the previous speech) (that, those)

• वचनम् (vacanam) - words, speech (of Devavrata/Bhishma) (word, speech, saying)

• श्रुत्वा (śrutvā) - having heard

• संप्रहृष्टतनूरुहः (saṁprahṛṣṭatanūruhaḥ) - with hair standing on end (due to extreme joy) (with hair standing on end (due to extreme joy), delighted to the roots of his hair)

• ददानि (dadāni) - I will give (my daughter) (I will give)

• इति (iti) - introducing direct speech (thus, so, in this way)

• एव (eva) - indeed (indeed, only, just)

• तम् (tam) - to him (Devavrata/Bhishma) (him, that)

• दाशः (dāśaḥ) - Dasha (the father of Satyavati) (Dasha, fisherman)

• धर्मात्मा (dharmātmā) - righteous-souled (Dasha) (righteous-souled, virtuous)

• प्रत्यभाषत (pratyabhāṣata) - replied, spoke in return

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - Vaishampayana (name of a sage)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - name of a celebrated sage, a pupil of Vyasa and narrator of the Mahabharata

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

तस्य (tasya) - of him (referring to Devavrata/Bhishma) (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Devavrata (Bhishma).

तत् (tat) - that (referring to the previous speech) (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'vacanam'.

वचनम् (vacanam) - words, speech (of Devavrata/Bhishma) (word, speech, saying)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, declaration

verbal noun

From root 'vac' (to speak) with suffix -ana.

Root: vac (class 2)

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive (gerund)

From root 'śru' (to hear) with suffix -tvā.

Root: śru (class 5)

Note: An absolutive (gerund) indicating prior action.

संप्रहृष्टतनूरुहः (saṁprahṛṣṭatanūruhaḥ) - with hair standing on end (due to extreme joy) (with hair standing on end (due to extreme joy), delighted to the roots of his hair)

(adjective)

Nominative, masculine, singular of saṃprahṛṣṭatanūruha

saṁprahṛṣṭatanūruha - with hair standing on end, greatly delighted, thrilled

Bahuvrihi compound: 'whose bodily hair is greatly thrilled'

Compound type : bahuvrihi (sam+pra+hṛṣṭa+tanū+ruha)

• sam – together, completely
  upasarga
  Prefix to hṛṣṭa
• pra – forth, forward, very
  upasarga
  Prefix to hṛṣṭa
• hṛṣṭa – thrilled, delighted, stiff (of hair)
  adjective (masculine)
  Past Passive Participle
  From root hṛṣ (to be stiff, rejoice)
  Root: hṛṣ (class 4)
• tanū – body
  noun (feminine)
• ruha – growing, born, hair (when combined with tanū)
  noun (masculine)
  nominal derivation
  From root ruh (to grow) with suffix 'a'.
  Root: ruh (class 1)

Note: Qualifies 'dāśaḥ'.

ददानि (dadāni) - I will give (my daughter) (I will give)

(verb)

1st person , singular, active, imperative (loṭ) of dā

Root: dā (class 3)

Note: First person singular imperative, expressing a firm resolve or promise: 'Let me give', effectively 'I will give.'

इति (iti) - introducing direct speech (thus, so, in this way)

(indeclinable)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

तम् (tam) - to him (Devavrata/Bhishma) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'pratyabhāṣata'.

दाशः (dāśaḥ) - Dasha (the father of Satyavati) (Dasha, fisherman)

(proper noun)

Nominative, masculine, singular of dāśa

dāśa - fisherman, boatman; name of the father of Satyavati

Note: Subject of 'pratyabhāṣata'.

धर्मात्मा (dharmātmā) - righteous-souled (Dasha) (righteous-souled, virtuous)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, having a righteous nature

Compound of dharma (righteousness) and ātman (self/soul). Tatpurusha or Bahuvrihi: 'whose soul is dharma' or 'whose nature is dharma'.

Compound type : tatpurusha (dharma+ātman)

• dharma – dharma, righteousness, duty, law
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies 'dāśaḥ'.

प्रत्यभाषत (pratyabhāṣata) - replied, spoke in return

(verb)

3rd person , singular, middle, past imperfect (laṅ) of prati-bhāṣ

Prefix: prati

Root: bhāṣ (class 1)

Note: The prefix 'prati' means 'in return, back'.