महाभारतः mahābhārataḥ - book-1, chapter-94, verse-64

ततस्तत्कारणं ज्ञात्वा कृत्स्नं चैवमशेषतः ।
देवव्रतो महाबुद्धिः प्रययावनुचिन्तयन् ॥६४॥

64. tatastatkāraṇaṁ jñātvā kṛtsnaṁ caivamaśeṣataḥ ,
devavrato mahābuddhiḥ prayayāvanucintayan.

64. tataḥ tat kāraṇam jñātvā kṛtsnam ca evam aśeṣataḥ
devavrataḥ mahābuddhiḥ prāyayau anucintayan

64. Thus, having understood that entire cause completely, the highly intelligent Devavrata departed, contemplating.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• तत् (tat) - that

• कारणम् (kāraṇam) - cause, reason

• ज्ञात्वा (jñātvā) - having known, having understood

• कृत्स्नम् (kṛtsnam) - whole, entire, complete

• च (ca) - and, also

• एवम् (evam) - thus, in this manner

• अशेषतः (aśeṣataḥ) - entirely, completely

• देवव्रतः (devavrataḥ) - Devavrata

• महाबुद्धिः (mahābuddhiḥ) - great intellect, highly intelligent, wise

• प्राययौ (prāyayau) - went forth, departed

• अनुचिन्तयन् (anucintayan) - contemplating, reflecting

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'kāraṇam'.

कारणम् (kāraṇam) - cause, reason

(noun)

Accusative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Root: kṛ

Note: Object of 'jñātvā'.

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

From root 'jñā' with suffix -tvā

Root: jñā (class 9)

कृत्स्नम् (kṛtsnam) - whole, entire, complete

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Agrees with 'kāraṇam'.

च (ca) - and, also

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

अशेषतः (aśeṣataḥ) - entirely, completely

(indeclinable)

Suffix -tas (from aśeṣa 'without remainder')

देवव्रतः (devavrataḥ) - Devavrata

(proper noun)

Nominative, masculine, singular of devavrata

devavrata - Devavrata (proper name, 'devotion to the gods')

Compound type : tatpurusha (deva+vrata)

• deva – god, divine
  noun (masculine)
  Root: div
• vrata – vow, sacred observance, religious practice
  noun (neuter)
  Root: vṛ

Note: Subject of the sentence.

महाबुद्धिः (mahābuddhiḥ) - great intellect, highly intelligent, wise

(adjective)

Nominative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, highly intelligent, wise

Compound type : bahuvrihi (mahā+buddhi)

• mahā – great, mighty, large
  adjective
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh

Note: Agrees with 'devavrataḥ'.

प्राययौ (prāyayau) - went forth, departed

(verb)

3rd person , singular, active, perfect (lit) of i

Perfect Indicative

root 'i', 2nd class, Parasmaipada, Perfect Active

Prefix: pra

Root: i (class 2)

अनुचिन्तयन् (anucintayan) - contemplating, reflecting

(adjective)

Nominative, masculine, singular of anucintayat

anucintayat - contemplating, reflecting upon, thinking after

Present Active Participle

From root 'cint' (to think) with prefix 'anu'

Prefix: anu

Root: cit (class 10)

Note: Agrees with 'devavrataḥ'.