महाभारतः mahābhārataḥ - book-1, chapter-94, verse-33

सुराणां संमतो नित्यमसुराणां च भारत ।
उशना वेद यच्छास्त्रमयं तद्वेद सर्वशः ॥३३॥

33. surāṇāṁ saṁmato nityamasurāṇāṁ ca bhārata ,
uśanā veda yacchāstramayaṁ tadveda sarvaśaḥ.

33. surāṇām sammataḥ nityam asurāṇām ca bhārata
uśanā veda yat śāstram ayam tat veda sarvaśaḥ

33. O Bhārata, he is always respected by both gods and asuras. Whatever scripture Uśanā (Śukra) knows, this one (Bhīṣma) knows all of that completely.

Words meanings summery:

• सुराणाम् (surāṇām) - of the gods, of the divinities

• सम्मतः (sammataḥ) - respected, esteemed, approved, agreed upon

• नित्यम् (nityam) - always, constantly, perpetually

• असुराणाम् (asurāṇām) - of the asuras, of the demons

• च (ca) - and, also

• भारत (bhārata) - O Bhārata, O descendant of Bharata

• उशना (uśanā) - Uśanā, the preceptor of the asuras (Uśanā (name of a sage, also known as Śukra))

• वेद (veda) - knows, understands

• यत् (yat) - which, whatever, that which

• शास्त्रम् (śāstram) - scripture, treatise, sacred text, science

• अयम् (ayam) - this one (Bhīṣma) (this one)

• तत् (tat) - that scripture (that, that one)

• वेद (veda) - knows, understands

• सर्वशः (sarvaśaḥ) - completely, entirely, in every way

Words meanings and morphology

सुराणाम् (surāṇām) - of the gods, of the divinities

(noun)

Genitive, masculine, plural of sura

sura - a god, deity, divine being

सम्मतः (sammataḥ) - respected, esteemed, approved, agreed upon

(adjective)

Nominative, masculine, singular of sammata

sammata - approved, esteemed, respected, agreed

Past Passive Participle

From prefix 'sam-' and root 'man' (to think, believe).

Prefix: sam

Root: man (class 4)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Used adverbially here.

असुराणाम् (asurāṇām) - of the asuras, of the demons

(noun)

Genitive, masculine, plural of asura

asura - a demon, titan; originally, a divine being, later an opponent of the gods

च (ca) - and, also

(indeclinable)

भारत (bhārata) - O Bhārata, O descendant of Bharata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - a descendant of Bharata, an Indian; relating to Bharata

उशना (uśanā) - Uśanā, the preceptor of the asuras (Uśanā (name of a sage, also known as Śukra))

(proper noun)

Nominative, masculine, singular of uśanas

uśanas - name of a sage, preceptor of the asuras, also identified with the planet Venus (Śukra)

वेद (veda) - knows, understands

(verb)

3rd person , singular, active, present indicative (lat) of vid

Present Indicative

Root 'vid' (class 2) is a special root, often taking 'veti' or 'veda' forms in present tense.

Root: vid (class 2)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

शास्त्रम् (śāstram) - scripture, treatise, sacred text, science

(noun)

Nominative, neuter, singular of śāstra

śāstra - an injunction, rule, command, instruction, sacred precept, religious or scientific treatise

अयम् (ayam) - this one (Bhīṣma) (this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

तत् (tat) - that scripture (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, he, she, it

वेद (veda) - knows, understands

(verb)

3rd person , singular, active, present indicative (lat) of vid

Present Indicative

Root 'vid' (class 2) is a special root, often taking 'veti' or 'veda' forms in present tense.

Root: vid (class 2)

सर्वशः (sarvaśaḥ) - completely, entirely, in every way

(indeclinable)

Formed from 'sarva' (all) with the suffix '-śas' (in every way).